योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-19, verse-36

प्रपञ्चोऽयं महाभाग दृश्यते जागते भ्रमे ।
परमार्थेन ते प्राज्ञ नास्ति मित्रं न बान्धवाः ॥ ३६ ॥

prapañco'yaṃ mahābhāga dṛśyate jāgate bhrame ,
paramārthena te prājña nāsti mitraṃ na bāndhavāḥ 36

36. prapañcaḥ ayam mahābhāga dṛśyate jāgate bhrame
paramārthena te prājña na asti mitram na bāndhavāḥ

36. mahābhāga ayam prapañcaḥ jāgate bhrame dṛśyate.
prājña,
paramārthena te mitram na asti,
na bāndhavāḥ

36. O highly fortunate one, this world (prapañca) appears only within the delusion of the waking state. In ultimate reality (paramārtha), O wise one, you have neither friends nor relatives.

Words meanings summery:

• प्रपञ्चः (prapañcaḥ) - this illusory world or phenomenal existence (world, universe, illusion, manifestation, manifoldness)

• अयम् (ayam) - this

• महाभाग (mahābhāga) - O great one, O highly fortunate one

• दृश्यते (dṛśyate) - is seen, appears, is visible

• जागते (jāgate) - in the waking state, pertaining to waking

• भ्रमे (bhrame) - in delusion, in error, in confusion

• परमार्थेन (paramārthena) - by means of the highest truth, in ultimate reality

• ते (te) - for you, to you, your

• प्राज्ञ (prājña) - O wise one, O discerning one

• न (na) - not, no

• अस्ति (asti) - is, exists

• मित्रम् (mitram) - friend

• न (na) - not, nor

• बान्धवाः (bāndhavāḥ) - relatives, kinsmen

Words meanings and morphology

प्रपञ्चः (prapañcaḥ) - this illusory world or phenomenal existence (world, universe, illusion, manifestation, manifoldness)

(noun)

Nominative, masculine, singular of prapañca

prapañca - expansion, diffusion, illusion, the phenomenal world, multiplicity

From root 'pac' (to expand) with upasarga 'pra'.

Prefix: pra

Root: pac (class 1)

Note: Sandhi with 'ayam'.

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

Demonstrative pronoun.

Note: Agrees with 'prapañcaḥ'.

महाभाग (mahābhāga) - O great one, O highly fortunate one

(noun)

Vocative, masculine, singular of mahābhāga

mahābhāga - greatly fortunate, highly esteemed, noble

Compound type : karmadhāraya (mahā+bhāga)

• mahā – great, large
  adjective
• bhāga – share, fortune, destiny, portion
  noun (masculine)
  Root: bhaj (class 1)

दृश्यते (dṛśyate) - is seen, appears, is visible

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Middle Passive

Root 'dṛś' (1st class) in passive voice, third person singular.

Root: dṛś (class 1)

जागते (jāgate) - in the waking state, pertaining to waking

(adjective)

Locative, masculine, singular of jāgat

jāgat - waking, pertaining to the waking state

From root 'jāgṛ' (to wake).

Root: jāgṛ (class 2)

Note: Agrees with 'bhrame'.

भ्रमे (bhrame) - in delusion, in error, in confusion

(noun)

Locative, masculine, singular of bhrama

bhrama - wandering, error, delusion, confusion, illusion

From root 'bhram' (to wander).

Root: bhram (class 1)

परमार्थेन (paramārthena) - by means of the highest truth, in ultimate reality

(noun)

Instrumental, masculine, singular of paramārtha

paramārtha - highest truth, ultimate reality, supreme goal

Compound type : karmadhāraya (parama+artha)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, object, reality
  noun (masculine)

ते (te) - for you, to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Enclitic form of the dative/genitive singular of 'yuṣmad'.

Note: Enclitic form.

प्राज्ञ (prājña) - O wise one, O discerning one

(noun)

Vocative, masculine, singular of prājña

prājña - wise, intelligent, discerning, omniscient

From 'prajñā' (wisdom, discernment).

Prefix: pra

Root: jñā (class 9)

Note: Used as a vocative epithet.

न (na) - not, no

(indeclinable)

Particle of negation.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root 'as' (2nd class) in active voice, third person singular.

Root: as (class 2)

मित्रम् (mitram) - friend

(noun)

Nominative, neuter, singular of mitra

mitra - friend, companion, sun (deity)

न (na) - not, nor

(indeclinable)

Particle of negation.

बान्धवाः (bāndhavāḥ) - relatives, kinsmen

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - relative, kinsman, friend

From 'bandhu' (relative).

Root: bandh (class 1)