योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-19, verse-25
अथौर्ध्वदेहिकं कृत्वा मातापित्रोरुदारधीः ।
आययौ विपिने पुण्यः पावनं शोकलालसम् ॥ २५ ॥
आययौ विपिने पुण्यः पावनं शोकलालसम् ॥ २५ ॥
athaurdhvadehikaṃ kṛtvā mātāpitrorudāradhīḥ ,
āyayau vipine puṇyaḥ pāvanaṃ śokalālasam 25
āyayau vipine puṇyaḥ pāvanaṃ śokalālasam 25
25.
atha aurdhvadehikaṃ kṛtvā mātāpitroḥ udāradhīḥ |
āyayau vipine puṇyaḥ pāvanam śokalālasam || 25 ||
āyayau vipine puṇyaḥ pāvanam śokalālasam || 25 ||
25.
udāradhīḥ puṇyaḥ atha mātāpitroḥ aurdhvadehikaṃ kṛtvā vipine pāvanam śokalālasam āyayau.
25. Then, the noble-minded Puṇya, after performing the post-mortem rituals for his parents, went to a sacred and sorrow-filled place in the forest.
25. לאחר מכן, פּוּנְיַה בעל התבונה הרמה, לאחר שביצע את טקסי ההנצחה עבור הוריו, בא אל היער אל פָּאווַנָה שהיה שקוע ביגון עמוק.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, subsequently (then, now, thereupon)
- और्ध्वदेहिकं (aurdhvadehikaṁ) - post-mortem rituals (post-mortem rites, funeral rites)
- कृत्वा (kṛtvā) - after performing (having done, having made, after doing)
- मातापित्रोः (mātāpitroḥ) - for his parents (of the parents, for the parents)
- उदारधीः (udāradhīḥ) - noble-minded (noble-minded, magnanimous, sagacious)
- आययौ (āyayau) - he went (he went, he came)
- विपिने (vipine) - in the forest (in the forest, to the forest)
- पुण्यः (puṇyaḥ) - Puṇya (proper noun) (sacred, virtuous, meritorious; a proper name (Puṇya))
- पावनम् (pāvanam) - a sacred place (purifying, sacred, pure; a sacred place)
- शोकलालसम् (śokalālasam) - sorrow-filled (desirous of sorrow, grief-stricken, filled with longing due to sorrow)
Words meanings and morphology
अथ (atha) - then, subsequently (then, now, thereupon)
(indeclinable)
और्ध्वदेहिकं (aurdhvadehikaṁ) - post-mortem rituals (post-mortem rites, funeral rites)
(noun)
Accusative, neuter, singular of aurdhvadehika
aurdhvadehika - relating to the future body; funeral rites, post-mortem ceremonies
Derived from `ūrdhvadeha` (future body) + `ṭhañ` suffix
कृत्वा (kṛtvā) - after performing (having done, having made, after doing)
(indeclinable)
absolutive (gerund)
Formed from root `kṛ` with suffix `ktvā`
Root: kṛ (class 8)
मातापित्रोः (mātāpitroḥ) - for his parents (of the parents, for the parents)
(noun)
Genitive, dual of mātāpitṛ
mātāpitṛ - parents (mother and father)
Dvanda compound of `mātṛ` (mother) and `pitṛ` (father)
Compound type : dvandva (mātṛ+pitṛ)
- mātṛ – mother
noun (feminine) - pitṛ – father
noun (masculine)
Note: Genitive case indicates for whom the rites were performed.
उदारधीः (udāradhīḥ) - noble-minded (noble-minded, magnanimous, sagacious)
(adjective)
Nominative, masculine, singular of udāradhī
udāradhī - noble-minded, sagacious, magnanimous
Bahuvrīhi compound: `udāra` (noble) + `dhī` (mind/intellect)
Compound type : bahuvrīhi (udāra+dhī)
- udāra – noble, exalted, generous
adjective (masculine) - dhī – intellect, mind, understanding
noun (feminine)
Note: Adjective modifying "Puṇyaḥ".
आययौ (āyayau) - he went (he went, he came)
(verb)
3rd person , singular, active, perfect (liṭ) of yā
perfect active
Perfect tense, 3rd person singular, active voice, formed from root `yā` with prefix `ā`
Prefix: ā
Root: yā (class 2)
विपिने (vipine) - in the forest (in the forest, to the forest)
(noun)
Locative, neuter, singular of vipina
vipina - forest, grove, wood
Note: Indicates the general location.
पुण्यः (puṇyaḥ) - Puṇya (proper noun) (sacred, virtuous, meritorious; a proper name (Puṇya))
(proper noun)
Nominative, masculine, singular of puṇya
puṇya - meritorious, virtuous, good, sacred; a proper name
Note: The subject of the sentence.
पावनम् (pāvanam) - a sacred place (purifying, sacred, pure; a sacred place)
(noun)
Accusative, neuter, singular of pāvana
pāvana - purifying, sacred, holy; a sacred place
Derived from root `pū` (to purify) with suffix `ana`
Root: pū (class 9)
Note: Direct object of `āyayau`.
शोकलालसम् (śokalālasam) - sorrow-filled (desirous of sorrow, grief-stricken, filled with longing due to sorrow)
(adjective)
Accusative, neuter, singular of śokalālasa
śokalālasa - longing due to sorrow, grief-stricken
Compound of `śoka` (grief) and `lālasa` (longing, desirous)
Compound type : tatpuruṣa (śoka+lālasa)
- śoka – grief, sorrow, distress
noun (masculine)
Root: śuc (class 1) - lālasa – longing, desirous, eager for
adjective (neuter)
From root `lal` (to wish, desire) with suffix `asac`
Root: lal (class 1)
Note: Agrees with `pāvanam` in case, gender, number.