योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-19, verse-19

प्रशान्तकलनारम्भं चेत्यरिक्तचिदास्पदम् ।
पदं जगाम नीरागं पुष्पगन्ध इवाम्बरम् ॥ १९ ॥

praśāntakalanārambhaṃ cetyariktacidāspadam ,
padaṃ jagāma nīrāgaṃ puṣpagandha ivāmbaram 19

19. praśānta-kalanā-ārambham cetya-rikta-cit-āspadam
padam jagāma nīrāgam puṣpa-gandhaḥ iva ambaram

19. (saḥ) praśāntakalanārambham cetyariktacidāspadam
nīrāgam padam puṣpagandhaḥ ambaram iva jagāma

19. He attained the state (pada) which was free from passion, where the inception of all mental activity (kalanārambha) was calmed, and which was an abode of pure consciousness (cit) devoid of all objects of thought. (He ascended) like the fragrance (gandha) of a flower (ascends) into the sky (ambaram).

Words meanings summery:

• प्रशान्त-कलना-आरम्भम् (praśānta-kalanā-ārambham) - where the beginning of reckoning/agitation is calmed

• चेत्य-रिक्त-चित्-आस्पदम् (cetya-rikta-cit-āspadam) - abode of consciousness empty of objects of thought

• पदम् (padam) - state, abode, position

• जगाम (jagāma) - went, attained

• नीरागम् (nīrāgam) - free from passion/desire

• पुष्प-गन्धः (puṣpa-gandhaḥ) - flower's fragrance

• इव (iva) - like, as

• अम्बरम् (ambaram) - sky, atmosphere

Words meanings and morphology

प्रशान्त-कलना-आरम्भम् (praśānta-kalanā-ārambham) - where the beginning of reckoning/agitation is calmed

(adjective)

Accusative, neuter, singular of praśāntakalanārambha

praśāntakalanārambha - where the beginning of calculation/mental activity is calmed

Compound type : bahuvrīhi (praśānta+kalanā+ārambha)

• praśānta – completely calm, tranquil
  adjective
  Past Passive Participle
  Prefix: pra
  Root: śam (class 4)
• kalanā – reckoning, calculation, mental activity, agitation
  noun (feminine)
  Root: kal (class 10)
• ārambha – beginning, inception
  noun (masculine)
  Prefix: ā
  Root: rabh (class 1)

Note: Modifies 'padam'

चेत्य-रिक्त-चित्-आस्पदम् (cetya-rikta-cit-āspadam) - abode of consciousness empty of objects of thought

(adjective)

Accusative, neuter, singular of cetyariktacidāspada

cetyariktacidāspada - abode of consciousness empty of objects of thought

Compound type : tatpuruṣa (cetya+rikta+cit+āspada)

• cetya – to be thought, object of thought
  noun (neuter)
  Gerundive
  Root: cit (class 1)
• rikta – empty, devoid
  adjective
  Past Passive Participle
  Root: ric (class 7)
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• āspada – seat, abode, place
  noun (neuter)
  Prefix: ā
  Root: pad (class 4)

Note: Modifies 'padam'

पदम् (padam) - state, abode, position

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, condition

Note: Object of 'jagāma'

जगाम (jagāma) - went, attained

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

Note: Refers to the sage

नीरागम् (nīrāgam) - free from passion/desire

(adjective)

Accusative, neuter, singular of nīrāga

nīrāga - free from passion, dispassionate

Compound type : avyayībhāva (nis+rāga)

• nis – without, free from
  indeclinable
• rāga – passion, desire, color
  noun (masculine)
  Root: rañj (class 1)

Note: Modifies 'padam'

पुष्प-गन्धः (puṣpa-gandhaḥ) - flower's fragrance

(noun)

Nominative, masculine, singular of puṣpagandha

puṣpagandha - fragrance of a flower

Compound type : tatpuruṣa (puṣpa+gandha)

• puṣpa – flower
  noun (neuter)
• gandha – smell, fragrance
  noun (masculine)
  Root: gandh (class 1)

Note: Subject of the simile

इव (iva) - like, as

(indeclinable)

Note: Introduces comparison

अम्बरम् (ambaram) - sky, atmosphere

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, garment

Note: Object of implied motion in the simile