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5,19

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-19, verse-27

पिता तव महाप्राज्ञ गतः सार्धं त्वदम्बया ।
स्वामेव परमात्मात्मपदवीं मोक्षनामिकाम् ॥ २७ ॥
pitā tava mahāprājña gataḥ sārdhaṃ tvadambayā ,
svāmeva paramātmātmapadavīṃ mokṣanāmikām 27
27. pitā tava mahāprājña gataḥ sārdham tvat ambayā |
svām eva paramātmātmapadavīm mokṣanāmikām || 27 ||
27. mahāprājña,
tava pitā tvat ambayā sārdham gataḥ,
svām eva mokṣanāmikām paramātmātmapadavīm [prāptaḥ].
27. O greatly wise one, your father has gone, along with your mother, to his own state of the Supreme Self (paramātman), which is called liberation (mokṣa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पिता (pitā) - your father (father)
  • तव (tava) - your (your, of you)
  • महाप्राज्ञ (mahāprājña) - O greatly wise one
  • गतः (gataḥ) - has gone (gone, departed, reached)
  • सार्धम् (sārdham) - along with (together with, along with)
  • त्वत् (tvat) - your (your, of you (in compounds))
  • अम्बया (ambayā) - with your mother (by mother, with mother)
  • स्वाम् (svām) - his own (own, one's own)
  • एव (eva) - very, indeed (indeed, just, only, very)
  • परमात्मात्मपदवीम् (paramātmātmapadavīm) - to the state of the Supreme Self (paramātman) (the state of the Supreme Self (paramātman) and individual self (ātman))
  • मोक्षनामिकाम् (mokṣanāmikām) - which is called liberation (mokṣa) (named liberation (mokṣa))

Words meanings and morphology

पिता (pitā) - your father (father)
(noun)
Nominative, masculine, singular of pitṛ
pitṛ - father
Note: Subject of the implied verb of motion.
तव (tava) - your (your, of you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you (2nd person pronoun)
Genitive singular form of `yuṣmad`
Note: Possessive pronoun.
महाप्राज्ञ (mahāprājña) - O greatly wise one
(adjective)
Vocative, masculine, singular of mahāprājña
mahāprājña - greatly wise, very intelligent
Bahuvrīhi compound: `mahā` (great) + `prājña` (wise)
Compound type : bahuvrīhi (mahā+prājña)
  • mahā – great, large
    adjective (feminine)
  • prājña – wise, intelligent, knowing
    adjective (masculine)
    From `prajñā` (wisdom) + `aṇ` suffix
Note: Refers to the son, the listener.
गतः (gataḥ) - has gone (gone, departed, reached)
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached
Past Passive Participle
Formed from root `gam` with suffix `kta` (past participle)
Root: gam (class 1)
Note: Agrees with `pitā`.
सार्धम् (sārdham) - along with (together with, along with)
(indeclinable)
त्वत् (tvat) - your (your, of you (in compounds))
(pronoun)
singular of yuṣmad
yuṣmad - you (2nd person pronoun)
Stem form of `yuṣmad` used in compounds
Note: Part of the compound `tvadambayā`.
अम्बया (ambayā) - with your mother (by mother, with mother)
(noun)
Instrumental, feminine, singular of ambā
ambā - mother
Note: Governed by `sārdham`. Forms `tvadambayā` through sandhi with `tvat`.
स्वाम् (svām) - his own (own, one's own)
(pronoun)
Accusative, feminine, singular of sva
sva - own, one's own, self
Note: Refers to the father's own state.
एव (eva) - very, indeed (indeed, just, only, very)
(indeclinable)
परमात्मात्मपदवीम् (paramātmātmapadavīm) - to the state of the Supreme Self (paramātman) (the state of the Supreme Self (paramātman) and individual self (ātman))
(noun)
Accusative, feminine, singular of paramātmātmapadavī
paramātmātmapadavī - the state of the Supreme Self (paramātman) and individual self (ātman); the state where the individual self is one with the Supreme Self
Complex compound often interpreted as `paramātman` (Supreme Self) and `ātmapadavī` (state of the self), signifying the state where the individual `ātman` realizes its identity with `paramātman`.
Compound type : tatpuruṣa (parama+ātman+ātman+padavī)
  • parama – supreme, highest, ultimate
    adjective (masculine)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
  • padavī – path, state, condition, rank
    noun (feminine)
मोक्षनामिकाम् (mokṣanāmikām) - which is called liberation (mokṣa) (named liberation (mokṣa))
(adjective)
Accusative, feminine, singular of mokṣanāmikā
mokṣanāmikā - named liberation (mokṣa)
Bahuvrīhi compound: `mokṣa` (liberation) + `nāman` (name/having name). Literally 'having liberation as its name'.
Compound type : bahuvrīhi (mokṣa+nāman)
  • mokṣa – liberation, emancipation (mokṣa)
    noun (masculine)
    From root `muc` (to free)
    Root: muc (class 6)
  • nāman – name, appellation
    noun (neuter)
Note: Agrees with `paramātmātmapadavīm`.