योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-19, verse-22

भर्तारमेवानुययौ जनस्यादृष्टतां गता ।
प्रभागगनकोशस्थमस्तं यातमिवोडुपम् ॥ २२ ॥

bhartāramevānuyayau janasyādṛṣṭatāṃ gatā ,
prabhāgaganakośasthamastaṃ yātamivoḍupam 22

22. bhartāram eva anuyayau janasya adṛṣṭatām gatā
prabhā-gagana-kośa-stham astam yātam iva uḍupam

22. sā janasya adṛṣṭatām gatā bhartāram eva anuyayau,
prabhā-gagana-kośa-stham astam yātam uḍupam iva

22. She followed her husband, having become invisible to people, just like the moon, which, having set, becomes unseen within the brilliant expanse of the sky.

Words meanings summery:

• भर्तारम् (bhartāram) - husband, maintainer, lord

• एव (eva) - indeed, only, certainly

• अनुययौ (anuyayau) - she followed

• जनस्य (janasya) - of people, of mankind

• अदृष्टताम् (adṛṣṭatām) - invisibility, the state of being unseen

• गता (gatā) - having gone, attained, reached

• प्रभा-गगन-कोश-स्थम् (prabhā-gagana-kośa-stham) - located in the brilliant atmospheric sheath / celestial sphere

• अस्तम् (astam) - setting, disappearance

• यातम् (yātam) - gone, having gone

• इव (iva) - like, as, as if

• उडुपम् (uḍupam) - moon, star

Words meanings and morphology

भर्तारम् (bhartāram) - husband, maintainer, lord

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - husband, lord, master, supporter, maintainer

from root bhṛ- to bear, to support, with -tṛN suffix

Root: bhṛ (class 3)

Note: Refers to the deceased husband.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes that she followed only him.

अनुययौ (anuyayau) - she followed

(verb)

3rd person , singular, active, past perfect (liṭ) of anu-yā

Perfect tense, 3rd person singular

Prefix: anu

Root: yā (class 2)

Note: The subject is implied (she, the wife).

जनस्य (janasya) - of people, of mankind

(noun)

Genitive, masculine, singular of jana

jana - person, man, people, creature

Note: Indicates 'from the view of people'.

अदृष्टताम् (adṛṣṭatām) - invisibility, the state of being unseen

(noun)

Accusative, feminine, singular of adṛṣṭatā

adṛṣṭatā - invisibility, state of being unseen

from adṛṣṭa (unseen) with -tā suffix (denoting state)

Note: Object of `gatā`.

गता (gatā) - having gone, attained, reached

(adjective)

Nominative, feminine, singular of gata

gata - gone, reached, arrived at, obtained, become

Past Passive Participle

from gam- to go

Root: gam (class 1)

Note: Qualifies the implied subject (she).

प्रभा-गगन-कोश-स्थम् (prabhā-gagana-kośa-stham) - located in the brilliant atmospheric sheath / celestial sphere

(adjective)

Accusative, masculine, singular of prabhā-gagana-kośa-stha

prabhā-gagana-kośa-stha - located in the brilliant atmospheric sheath/celestial sphere

compound of prabhā, gagana, kośa, and stha

Compound type : tatpurusha (prabhā+gagana+kośa+stha)

• prabhā – light, brilliance, splendor, radiance
  noun (feminine)
• gagana – sky, atmosphere, heaven
  noun (neuter)
• kośa – sheath, case, treasury, a sphere or layer
  noun (masculine)
• stha – standing, situated, located, being in
  adjective (masculine)
  from sthā- to stand
  Root: sthā (class 1)

Note: Qualifies `uḍupam`.

अस्तम् (astam) - setting, disappearance

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun, moon etc.), disappearance, west

Note: Used with `yātam` to form 'gone to setting'.

यातम् (yātam) - gone, having gone

(adjective)

Accusative, masculine, singular of yāta

yāta - gone, departed, moved, reached

Past Passive Particple

from yā- to go

Root: yā (class 2)

Note: Qualifies `uḍupam`. "Astam yātam" is an idiom for "set" or "disappeared".

इव (iva) - like, as, as if

(indeclinable)

Note: Denotes comparison.

उडुपम् (uḍupam) - moon, star

(noun)

Accusative, neuter, singular of uḍupa

uḍupa - moon, star

Note: Subject of the simile, compared to the wife.