योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-19, verse-11

आसीदभ्युदितज्ञानस्तपोराशिरुदारधीः ।
मुनिर्दीर्घतपा नाम तपो मूर्तमिवापरम् ॥ ११ ॥

āsīdabhyuditajñānastaporāśirudāradhīḥ ,
munirdīrghatapā nāma tapo mūrtamivāparam 11

11. āsīt abhyuditajñānaḥ taporāśiḥ udāradhīḥ
muniḥ dīrghatapā nāma tapas mūrtam iva aparam

11. abhyuditajñānaḥ taporāśiḥ udāradhīḥ dīrghatapā
nāma muniḥ aparam mūrtam tapas iva āsīt

11. There lived a sage named Dīrghatapas, whose knowledge was fully developed, a veritable embodiment of asceticism (tapas), with a noble intellect, as if he were another form of embodied penance (tapas) itself.

Words meanings summery:

• आसीत् (āsīt) - there lived (a sage) (there was, he/she/it was)

• अभ्युदितज्ञानः (abhyuditajñānaḥ) - whose knowledge was fully developed (whose knowledge has arisen, of fully developed knowledge)

• तपोराशिः (taporāśiḥ) - a veritable embodiment of asceticism (tapas) (a heap of asceticism (tapas), embodiment of asceticism (tapas))

• उदारधीः (udāradhīḥ) - with a noble intellect (of noble intellect, high-minded)

• मुनिः (muniḥ) - a sage (sage, ascetic)

• दीर्घतपा (dīrghatapā) - Dīrghatapas (name) (of long asceticism, one who performs long penance)

• नाम (nāma) - named (by name, named, indeed)

• तपस् (tapas) - penance (tapas) (asceticism, penance, austerity)

• मूर्तम् (mūrtam) - embodied (embodied, materialized, formed)

• इव (iva) - as if (like, as, as if)

• अपरम् (aparam) - another (another, other, second)

Words meanings and morphology

आसीत् (āsīt) - there lived (a sage) (there was, he/she/it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

अभ्युदितज्ञानः (abhyuditajñānaḥ) - whose knowledge was fully developed (whose knowledge has arisen, of fully developed knowledge)

(adjective)

Nominative, masculine, singular of abhyuditajñāna

abhyuditajñāna - one whose knowledge has risen/developed

Compound type : bahuvrihi (abhyudita+jñāna)

• abhyudita – risen, ascended, developed, prosperous
  adjective (neuter)
  Past Passive Participle
  Derived from root i- 'to go' with prefixes abhi- and ud-.
  Prefixes: abhi+ud
  Root: i (class 2)
• jñāna – knowledge, wisdom
  noun (neuter)

Note: Agrees with `muniḥ`.

तपोराशिः (taporāśiḥ) - a veritable embodiment of asceticism (tapas) (a heap of asceticism (tapas), embodiment of asceticism (tapas))

(noun)

Nominative, masculine, singular of taporāśi

taporāśi - heap/mass of asceticism, an embodiment of penance

Compound type : tatpurusha (tapas+rāśi)

• tapas – asceticism, penance, austerity, heat
  noun (neuter)
• rāśi – heap, mass, collection, zodiacal sign
  noun (masculine)

Note: Apposition to `muniḥ`.

उदारधीः (udāradhīḥ) - with a noble intellect (of noble intellect, high-minded)

(adjective)

Nominative, masculine, singular of udāradhī

udāradhī - noble-minded, of lofty intellect

Compound type : bahuvrihi (udāra+dhī)

• udāra – noble, generous, lofty, excellent
  adjective (masculine)
• dhī – intellect, thought, understanding
  noun (feminine)

Note: Agrees with `muniḥ`.

मुनिः (muniḥ) - a sage (sage, ascetic)

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, hermit, saint

Note: Subject of the verb `āsīt`.

दीर्घतपा (dīrghatapā) - Dīrghatapas (name) (of long asceticism, one who performs long penance)

(proper noun)

Nominative, masculine, singular of dīrghatapas

dīrghatapas - one of long asceticism, performing severe and prolonged penance

Compound type : bahuvrihi (dīrgha+tapas)

• dīrgha – long, lengthy
  adjective (masculine)
• tapas – asceticism, penance, austerity
  noun (neuter)

Note: A proper name.

नाम (nāma) - named (by name, named, indeed)

(indeclinable)

तपस् (tapas) - penance (tapas) (asceticism, penance, austerity)

(noun)

Nominative, neuter, singular of tapas

tapas - asceticism, penance, austerity, heat, spiritual fervor

Note: Subject of comparison with `muniḥ`.

मूर्तम् (mūrtam) - embodied (embodied, materialized, formed)

(adjective)

Nominative, neuter, singular of mūrta

mūrta - embodied, materialized, concrete, formed

Past Passive Participle

Derived from root mūrcch- 'to thicken, become concrete'.

Root: mūrcch (class 1)

Note: Agrees with `tapas`.

इव (iva) - as if (like, as, as if)

(indeclinable)

अपरम् (aparam) - another (another, other, second)

(adjective)

Nominative, neuter, singular of apara

apara - other, another, second, inferior, posterior

Note: Agrees with `tapas`.