योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-19, verse-24

शोकोपहतचित्तोऽसो भ्रमन्काननवीथिषु ।
ज्यायांसमनवेक्ष्यैव पावनो विललाप ह ॥ २४ ॥

śokopahatacitto'so bhramankānanavīthiṣu ,
jyāyāṃsamanavekṣyaiva pāvano vilalāpa ha 24

24. śoka-upahata-cittaḥ asau bhraman kānana-vīthiṣu
jyaayāṃsam anavekṣya eva pāvanaḥ vilalāpa ha

24. śoka-upahata-cittaḥ asau Pāvanaḥ kānana-vīthiṣu bhraman,
jyaayāṃsam anavekṣya eva ha vilalāpa

24. With his mind afflicted by sorrow, Pāvana, wandering through the forest paths, lamented, indeed, without finding his elder brother.

Words meanings summery:

• शोक-उपहत-चित्तः (śoka-upahata-cittaḥ) - whose mind is struck/afflicted by sorrow

• असौ (asau) - he (Pāvana) (he, that one (demonstrative pronoun))

• भ्रमन् (bhraman) - wandering, roaming

• कानन-वीथिषु (kānana-vīthiṣu) - in forest paths, on forest roads

• ज्यअयांसम् (jyaayāṁsam) - his elder brother (Puṇya, implied) (elder, older, superior (accusative))

• अनवेक्ष्य (anavekṣya) - without finding (without seeing, not having seen, not having found)

• एव (eva) - indeed, only, certainly

• पावनः (pāvanaḥ) - Pāvana (the younger brother) (Pāvana (proper noun); purifying, holy)

• विललाप (vilalāpa) - he lamented, he wept, he cried aloud

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

शोक-उपहत-चित्तः (śoka-upahata-cittaḥ) - whose mind is struck/afflicted by sorrow

(adjective)

Nominative, masculine, singular of śoka-upahata-citta

śoka-upahata-citta - having a mind afflicted by sorrow

bahuvrihi compound: 'one whose mind is upahata (struck/injured) by śoka (sorrow)'

Compound type : bahuvrihi (śoka+upahata+citta)

• śoka – sorrow, grief, lamentation
  noun (masculine)
  Root: śuc (class 1)
• upahata – struck, afflicted, injured, overcome
  adjective (masculine)
  Past Passive Participle
  from upa-han- to strike, injure
  Prefix: upa
  Root: han (class 2)
• citta – mind, thought, intellect, heart
  noun (neuter)
  Root: cit (class 1)

Note: Qualifies `asau` and `pāvanaḥ`.

असौ (asau) - he (Pāvana) (he, that one (demonstrative pronoun))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, he, she, it (demonstrative pronoun)

Note: Refers to Pāvana.

भ्रमन् (bhraman) - wandering, roaming

(adjective)

Nominative, masculine, singular of bhramat

bhramat - wandering, roaming, moving about

Present Active Participle

from bhram- to wander

Root: bhram (class 1)

Note: Qualifies `pāvanaḥ`, indicating an ongoing action.

कानन-वीथिषु (kānana-vīthiṣu) - in forest paths, on forest roads

(noun)

Locative, feminine, plural of kānana-vīthi

kānana-vīthi - forest path, forest road

compound of kānana and vīthi

Compound type : tatpurusha (kānana+vīthi)

• kānana – forest, grove, wood
  noun (neuter)
• vīthi – path, road, street, row, line
  noun (feminine)

Note: Indicates the location of wandering.

ज्यअयांसम् (jyaayāṁsam) - his elder brother (Puṇya, implied) (elder, older, superior (accusative))

(adjective)

Accusative, masculine, singular of jyaayas

jyaayas - elder, older, superior, venerable

comparative degree of vṛddha (old)

Note: Object of `anavekṣya`. Refers to Puṇya, his elder brother.

अनवेक्ष्य (anavekṣya) - without finding (without seeing, not having seen, not having found)

(indeclinable)

absolutive (gerund)

from a-anu-īkṣ- (to see, look at)

Prefixes: a+anu

Root: īkṣ (class 1)

Note: Indicates an action not performed before the main verb.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes the lack of seeing.

पावनः (pāvanaḥ) - Pāvana (the younger brother) (Pāvana (proper noun); purifying, holy)

(proper noun)

Nominative, masculine, singular of pāvana

pāvana - purifying, sacred, holy; a proper name (Pāvana)

from pū- to purify

Root: pū (class 1)

Note: The main subject.

विललाप (vilalāpa) - he lamented, he wept, he cried aloud

(verb)

3rd person , singular, active, past perfect (liṭ) of vilap

Perfect tense, 3rd person singular

Prefix: vi

Root: lap (class 1)

Note: The main verb of the sentence.

ह (ha) - indeed, certainly (particle)

(indeclinable)

Note: Adds emphasis.