योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-19, verse-29

ईदृशी तु त्वया बद्धा भावनेह विमोहजा ।
संसारे यदशोच्योऽपि त्वया तातोनुशोच्यते ॥ २९ ॥

īdṛśī tu tvayā baddhā bhāvaneha vimohajā ,
saṃsāre yadaśocyo'pi tvayā tātonuśocyate 29

29. īdr̥śī tu tvayā baddhā bhāvanā iha vimohajā
saṃsāre yat aśocyaḥ api tvayā tātaḥ anuśocyate

29. tāta,
tu tvayā iha vimohajā īdr̥śī bhāvanā baddhā,
yat saṃsāre aśocyaḥ api tātaḥ tvayā anuśocyate

29. Indeed, such a delusive notion (bhāvanā) has been formed by you here, dear one, that in this cycle of existence (saṃsāra), even your father, who should not be grieved for, is mourned by you.

Words meanings summery:

• ईद्र्̥शी (īdr̥śī) - such, of this kind

• तु (tu) - indeed (but, indeed, on the other hand)

• त्वया (tvayā) - by you

• बद्धा (baddhā) - formed, created (referring to a notion) (bound, tied, formed, created)

• भावना (bhāvanā) - notion, delusive thought (notion, conception, idea, mental impression, meditation)

• इह (iha) - here (in this situation or context) (here, in this world, in this matter)

• विमोहजा (vimohajā) - born of delusion (born of delusion, arising from error)

• संसारे (saṁsāre) - in this cycle of existence (saṃsāra) (in the cycle of existence, in the world)

• यत् (yat) - that (introducing a subordinate clause) (that, which, because)

• अशोच्यः (aśocyaḥ) - not to be grieved for (not to be grieved for, not to be mourned)

• अपि (api) - even (also, even, too)

• त्वया (tvayā) - by you

• तातः (tātaḥ) - father (the one being grieved for) and dear one (addressing the listener) (father, dear one)

• अनुशोच्यते (anuśocyate) - is mourned (is grieved for, is mourned)

Words meanings and morphology

ईद्र्̥शी (īdr̥śī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdr̥ś

īdr̥ś - such, of this kind, like this

Derived from `idam` (this) and root `dṛś` (to see) with a suffix indicating 'like'.

Root: dṛś (class 1)

Note: Modifies 'bhāvanā'.

तु (tu) - indeed (but, indeed, on the other hand)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive action 'baddhā'.

बद्धा (baddhā) - formed, created (referring to a notion) (bound, tied, formed, created)

(adjective)

Nominative, feminine, singular of baddha

baddha - bound, tied, fixed, created, caught, restrained

Past Passive Participle

From root `bandh` (to bind, tie, fix, form) + `kta` suffix.

Root: bandh (class 9)

Note: Adjective modifying 'bhāvanā'.

भावना (bhāvanā) - notion, delusive thought (notion, conception, idea, mental impression, meditation)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - notion, conception, idea, mental impression, contemplation, meditation, production

From root `bhū` (to be, become) in causative sense `bhāvay` + `ana` suffix.

Root: bhū (class 1)

इह (iha) - here (in this situation or context) (here, in this world, in this matter)

(indeclinable)

विमोहजा (vimohajā) - born of delusion (born of delusion, arising from error)

(adjective)

Nominative, feminine, singular of vimohaja

vimohaja - born of delusion, arising from error, caused by infatuation

Compound type : tatpurusha (vimoha+ja)

• vimoha – delusion, infatuation, error, bewilderment
  noun (masculine)
  From `vi` (prefix) + root `muh` (to be bewildered, confused).
  Prefix: vi
  Root: muh (class 4)
• ja – born, produced, arising from
  adjective (masculine)
  From root `jan` (to be born, produced) as a suffix.
  Root: jan (class 4)

Note: Modifies 'bhāvanā'.

संसारे (saṁsāre) - in this cycle of existence (saṃsāra) (in the cycle of existence, in the world)

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, worldly existence, world

From `sam` (together) + root `sṛ` (to flow, run).

Prefix: sam

Root: sṛ (class 1)

Note: Refers to the continuous cycle of birth, death, and rebirth.

यत् (yat) - that (introducing a subordinate clause) (that, which, because)

(indeclinable)

Relative pronoun or conjunction.

अशोच्यः (aśocyaḥ) - not to be grieved for (not to be grieved for, not to be mourned)

(adjective)

Nominative, masculine, singular of aśocya

aśocya - not to be grieved for, not to be mourned, unlamentable

Gerundive / Future Passive Participle

From `a` (negative prefix) + root `śuc` (to grieve) + `ṇyat` suffix.

Compound type : nañ-tatpuruṣa (a+śocya)

• a – not, non-
  indeclinable
  Negative prefix.
• śocya – to be grieved for, to be mourned, lamentable
  adjective (masculine)
  Gerundive
  From root `śuc` (to grieve) + `ṇyat` suffix.
  Root: śuc (class 1)

Note: Modifies 'tātaḥ'.

अपि (api) - even (also, even, too)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent of the passive verb 'anuśocyate'.

तातः (tātaḥ) - father (the one being grieved for) and dear one (addressing the listener) (father, dear one)

(noun)

Nominative, masculine, singular of tāta

tāta - father, dear one, sir (term of affectionate address)

Note: Subject of 'anuśocyate', and implicitly a vocative.

अनुशोच्यते (anuśocyate) - is mourned (is grieved for, is mourned)

(verb)

3rd person , singular, passive, present (laṭ) of anuśuc

Present Passive

Root `śuc` (to grieve) with prefix `anu` (after, along) in the passive voice.

Prefix: anu

Root: śuc (class 1)