योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-6, verse-8
यदेकवृन्तफलयोरथैकं शून्यकोटरम् ।
तत्र प्रयत्नः स्फुरितस्तथा तद्रससंविदः ॥ ८ ॥
तत्र प्रयत्नः स्फुरितस्तथा तद्रससंविदः ॥ ८ ॥
yadekavṛntaphalayorathaikaṃ śūnyakoṭaram ,
tatra prayatnaḥ sphuritastathā tadrasasaṃvidaḥ 8
tatra prayatnaḥ sphuritastathā tadrasasaṃvidaḥ 8
8.
yat ekavṛntaphalayoḥ atha ekam śūnyakoṭaram
tatra prayatnaḥ sphuritaḥ tathā tatrasasaṃvidaḥ
tatra prayatnaḥ sphuritaḥ tathā tatrasasaṃvidaḥ
8.
yat ekavṛntaphalayoḥ ekam śūnyakoṭaram (asti) tatra prayatnaḥ sphuritaḥ,
atha tathā tatrasasaṃvidaḥ (sphuritaḥ asti).
atha tathā tatrasasaṃvidaḥ (sphuritaḥ asti).
8.
When, of two fruits on a single stalk, one is an empty hollow, then an effort (prayatna) is clearly manifested there, and similarly, an understanding of its essential nature (rasa) also arises.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - when (that which, when, because)
- एकवृन्तफलयोः (ekavṛntaphalayoḥ) - of two fruits on a single stalk
- अथ (atha) - then, also (and, then, now, also)
- एकम् (ekam) - one, a single one
- शून्यकोटरम् (śūnyakoṭaram) - an empty hollow/cavity
- तत्र (tatra) - there, in that place, in that case
- प्रयत्नः (prayatnaḥ) - an underlying active principle or cause (effort, exertion, endeavor)
- स्फुरितः (sphuritaḥ) - clearly manifested, made evident (manifested, revealed, pulsed, trembled)
- तथा (tathā) - similarly, and also (thus, so, similarly, and)
- तत्रससंविदः (tatrasasaṁvidaḥ) - of the understanding of that essence
Words meanings and morphology
यत् (yat) - when (that which, when, because)
(pronoun)
Nominative, neuter, singular of yat
yat - which, that, what, when, if, because
एकवृन्तफलयोः (ekavṛntaphalayoḥ) - of two fruits on a single stalk
(noun)
Genitive, neuter, dual of ekavṛntaphala
ekavṛntaphala - fruit on a single stalk
Compound type : tatpuruṣa (eka+vṛnta+phala)
- eka – one, single, unique
numeral (masculine) - vṛnta – stalk, stem, pedicle
noun (neuter) - phala – fruit, result, consequence
noun (neuter)
अथ (atha) - then, also (and, then, now, also)
(indeclinable)
एकम् (ekam) - one, a single one
(numeral)
शून्यकोटरम् (śūnyakoṭaram) - an empty hollow/cavity
(noun)
Nominative, neuter, singular of śūnyakoṭara
śūnyakoṭara - empty hollow/cavity
Compound type : tatpuruṣa (śūnya+koṭara)
- śūnya – empty, void, deserted, শূন্য
adjective (neuter)
Root: śū (class 1) - koṭara – hollow, cavity, hole (especially in a tree)
noun (neuter)
तत्र (tatra) - there, in that place, in that case
(indeclinable)
प्रयत्नः (prayatnaḥ) - an underlying active principle or cause (effort, exertion, endeavor)
(noun)
Nominative, masculine, singular of prayatna
prayatna - effort, exertion, endeavor, attempt, perseverance (prayatna)
From 'pra' + root 'yat' (to endeavor, strive)
Prefix: pra
Root: yat (class 1)
स्फुरितः (sphuritaḥ) - clearly manifested, made evident (manifested, revealed, pulsed, trembled)
(adjective)
Nominative, masculine, singular of sphurita
sphurita - manifested, revealed, pulsed, throbbed, trembled, flashed
Past Passive Participle
Derived from root 'sphur' (to throb, flash, manifest) with suffix '-ita'.
Root: sphur (class 6)
Note: Functions predicatively with 'prayatnaḥ'.
तथा (tathā) - similarly, and also (thus, so, similarly, and)
(indeclinable)
तत्रससंविदः (tatrasasaṁvidaḥ) - of the understanding of that essence
(noun)
Nominative, feminine, singular of tatrasasaṃvid
tatrasasaṁvid - understanding/knowledge of its essence/taste
Compound type : tatpuruṣa (tat+rasa+saṃvid)
- tat – that, its
pronoun (neuter) - rasa – essence, juice, taste, sentiment
noun (masculine) - saṃvid – knowledge, consciousness, understanding, agreement
noun (feminine)
From 'sam' + root 'vid' (to know)
Prefix: sam
Root: vid (class 2)
Note: Here 'sphuritaḥ' is implied to apply also to 'tatrasasaṃvidaḥ' as a predicative adjective.