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2,6

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-2, chapter-6, verse-8

यदेकवृन्तफलयोरथैकं शून्यकोटरम् ।
तत्र प्रयत्नः स्फुरितस्तथा तद्रससंविदः ॥ ८ ॥
yadekavṛntaphalayorathaikaṃ śūnyakoṭaram ,
tatra prayatnaḥ sphuritastathā tadrasasaṃvidaḥ 8
8. yat ekavṛntaphalayoḥ atha ekam śūnyakoṭaram
tatra prayatnaḥ sphuritaḥ tathā tatrasasaṃvidaḥ
8. yat ekavṛntaphalayoḥ ekam śūnyakoṭaram (asti) tatra prayatnaḥ sphuritaḥ,
atha tathā tatrasasaṃvidaḥ (sphuritaḥ asti).
8. When, of two fruits on a single stalk, one is an empty hollow, then an effort (prayatna) is clearly manifested there, and similarly, an understanding of its essential nature (rasa) also arises.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यत् (yat) - when (that which, when, because)
  • एकवृन्तफलयोः (ekavṛntaphalayoḥ) - of two fruits on a single stalk
  • अथ (atha) - then, also (and, then, now, also)
  • एकम् (ekam) - one, a single one
  • शून्यकोटरम् (śūnyakoṭaram) - an empty hollow/cavity
  • तत्र (tatra) - there, in that place, in that case
  • प्रयत्नः (prayatnaḥ) - an underlying active principle or cause (effort, exertion, endeavor)
  • स्फुरितः (sphuritaḥ) - clearly manifested, made evident (manifested, revealed, pulsed, trembled)
  • तथा (tathā) - similarly, and also (thus, so, similarly, and)
  • तत्रससंविदः (tatrasasaṁvidaḥ) - of the understanding of that essence

Words meanings and morphology

यत् (yat) - when (that which, when, because)
(pronoun)
Nominative, neuter, singular of yat
yat - which, that, what, when, if, because
एकवृन्तफलयोः (ekavṛntaphalayoḥ) - of two fruits on a single stalk
(noun)
Genitive, neuter, dual of ekavṛntaphala
ekavṛntaphala - fruit on a single stalk
Compound type : tatpuruṣa (eka+vṛnta+phala)
  • eka – one, single, unique
    numeral (masculine)
  • vṛnta – stalk, stem, pedicle
    noun (neuter)
  • phala – fruit, result, consequence
    noun (neuter)
अथ (atha) - then, also (and, then, now, also)
(indeclinable)
एकम् (ekam) - one, a single one
(numeral)
शून्यकोटरम् (śūnyakoṭaram) - an empty hollow/cavity
(noun)
Nominative, neuter, singular of śūnyakoṭara
śūnyakoṭara - empty hollow/cavity
Compound type : tatpuruṣa (śūnya+koṭara)
  • śūnya – empty, void, deserted, শূন্য
    adjective (neuter)
    Root: śū (class 1)
  • koṭara – hollow, cavity, hole (especially in a tree)
    noun (neuter)
तत्र (tatra) - there, in that place, in that case
(indeclinable)
प्रयत्नः (prayatnaḥ) - an underlying active principle or cause (effort, exertion, endeavor)
(noun)
Nominative, masculine, singular of prayatna
prayatna - effort, exertion, endeavor, attempt, perseverance (prayatna)
From 'pra' + root 'yat' (to endeavor, strive)
Prefix: pra
Root: yat (class 1)
स्फुरितः (sphuritaḥ) - clearly manifested, made evident (manifested, revealed, pulsed, trembled)
(adjective)
Nominative, masculine, singular of sphurita
sphurita - manifested, revealed, pulsed, throbbed, trembled, flashed
Past Passive Participle
Derived from root 'sphur' (to throb, flash, manifest) with suffix '-ita'.
Root: sphur (class 6)
Note: Functions predicatively with 'prayatnaḥ'.
तथा (tathā) - similarly, and also (thus, so, similarly, and)
(indeclinable)
तत्रससंविदः (tatrasasaṁvidaḥ) - of the understanding of that essence
(noun)
Nominative, feminine, singular of tatrasasaṃvid
tatrasasaṁvid - understanding/knowledge of its essence/taste
Compound type : tatpuruṣa (tat+rasa+saṃvid)
  • tat – that, its
    pronoun (neuter)
  • rasa – essence, juice, taste, sentiment
    noun (masculine)
  • saṃvid – knowledge, consciousness, understanding, agreement
    noun (feminine)
    From 'sam' + root 'vid' (to know)
    Prefix: sam
    Root: vid (class 2)
Note: Here 'sphuritaḥ' is implied to apply also to 'tatrasasaṃvidaḥ' as a predicative adjective.