योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-14

शक्तस्य पौरुषं दृश्यमदृश्यं वापि यद्भवेत् ।
तद्दैवमित्यशक्तेन बुद्धमात्मन्यबुद्धिना ॥ १४ ॥

śaktasya pauruṣaṃ dṛśyamadṛśyaṃ vāpi yadbhavet ,
taddaivamityaśaktena buddhamātmanyabuddhinā 14

14. śaktasya pauruṣam dṛśyam adṛśyam vā api yat bhavet
tat daivam iti aśaktena buddham ātmani abuddhinā

14. śaktasya pauruṣam yat dṛśyam vā adṛśyam api bhavet,
tat aśaktena abuddhinā ātmani daivam iti buddham.

14. Whatever valor (pauruṣa) of a capable person, whether visible or invisible, that the powerless and unwise person perceives as 'destiny (daiva)' within himself (ātman).

Words meanings summery:

• शक्तस्य (śaktasya) - of the capable one, of the powerful one

• पौरुषम् (pauruṣam) - valor, manliness, effort (pauruṣa)

• दृश्यम् (dṛśyam) - visible, perceivable

• अदृश्यम् (adṛśyam) - invisible, unperceivable

• वा (vā) - or

• अपि (api) - even, also

• यत् (yat) - whatever, which

• भवेत् (bhavet) - may be, might be, should be

• तत् (tat) - that, this

• दैवम् (daivam) - fate, destiny, divine will

• इति (iti) - thus, so, indicates direct speech or thought

• अशक्तेन (aśaktena) - by the incapable one, by the powerless one

• बुद्धम् (buddham) - understood, perceived, known

• आत्मनि (ātmani) - within his own being or capacity (in oneself, within oneself (ātman))

• अबुद्धिना (abuddhinā) - by the unwise, by the ignorant

Words meanings and morphology

शक्तस्य (śaktasya) - of the capable one, of the powerful one

(adjective)

Genitive, masculine, singular of śakta

śakta - capable, able, powerful

Past Passive Participle

Root: śak (class 5)

Note: Used here as a noun referring to 'the capable one'.

पौरुषम् (pauruṣam) - valor, manliness, effort (pauruṣa)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, effort, strength, virility, human endeavor

दृश्यम् (dṛśyam) - visible, perceivable

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, to be seen

Gerundive / Future Passive Participle

Root: dṛś (class 1)

अदृश्यम् (adṛśyam) - invisible, unperceivable

(adjective)

Nominative, neuter, singular of adṛśya

adṛśya - invisible, unperceivable, not to be seen

Gerundive / Future Passive Participle

Root: dṛś (class 1)

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

भवेत् (bhavet) - may be, might be, should be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

दैवम् (daivam) - fate, destiny, divine will

(noun)

Nominative, neuter, singular of daiva

daiva - divine, relating to gods, fate, destiny

इति (iti) - thus, so, indicates direct speech or thought

(indeclinable)

अशक्तेन (aśaktena) - by the incapable one, by the powerless one

(adjective)

Instrumental, masculine, singular of aśakta

aśakta - incapable, powerless, weak

Past Passive Participle (negative)

Root: śak (class 5)

Note: Used here as a noun referring to 'the incapable one'.

बुद्धम् (buddham) - understood, perceived, known

(Past Passive Participle)

Note: Used predicatively.

आत्मनि (ātmani) - within his own being or capacity (in oneself, within oneself (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence (ātman)

अबुद्धिना (abuddhinā) - by the unwise, by the ignorant

(adjective)

Instrumental, masculine, singular of abuddhi

abuddhi - unwise, foolish, ignorant (lacking buddhi, intellect)

Compound type : nañ-bahuvrīhi (a+buddhi)

• a – not, non-
  prefix
• buddhi – intellect, understanding, discernment
  noun (feminine)

Note: Used here as a noun referring to 'the unwise one'.