योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-40

शास्त्रैः सदाचरविजृम्भितदेशधर्मैर्यत्कल्पितं फलमतीव चिरप्ररूढम् ।
तस्मिन्हृदि स्फुरति चोपनमेति चित्तमङ्गावली तदनु पौरुषमेतदाहुः ॥ ४० ॥

śāstraiḥ sadācaravijṛmbhitadeśadharmairyatkalpitaṃ phalamatīva ciraprarūḍham ,
tasminhṛdi sphurati copanameti cittamaṅgāvalī tadanu pauruṣametadāhuḥ 40

40. śāstraiḥ sadācara-vijṛmbhita-deśa-dharmaiḥ
yat kalpitam phalam atīva cira-prarūḍham
tasmin hṛdi sphurati ca upanameti
cittam aṅgāvalī tad-anu pauruṣam etat āhuḥ

40. yat śāstraiḥ sadācara-vijṛmbhita-deśa-dharmaiḥ
kalpitam atīva cira-prarūḍham phalam
tasmin hṛdi sphurati ca cittam upanameti
tad-anu aṅgāvalī etat pauruṣam āhuḥ

40. When that deeply ingrained and long-standing result, which is ordained by the scriptures and by the local natural law (dharma) that flourishes through good conduct, flashes in the heart, and the mind then approaches it, followed by a sequence of bodily actions—this is what they call human endeavor (pauruṣa).

Words meanings summery:

• शास्त्रैः (śāstraiḥ) - by scriptures, by treatises, by sciences

• सदाचर-विजृम्भित-देश-धर्मैः (sadācara-vijṛmbhita-deśa-dharmaiḥ) - by the (local) natural laws expanded by good conduct

• यत् (yat) - which, what

• कल्पितम् (kalpitam) - ordained, established, imagined, created

• फलम् (phalam) - fruit, result, consequence

• अतीव (atīva) - exceedingly, very much, greatly

• चिर-प्ररूढम् (cira-prarūḍham) - long-rooted, deeply ingrained for a long time

• तस्मिन् (tasmin) - in that, on that

• हृदि (hṛdi) - in the heart

• स्फुरति (sphurati) - flashes, appears, vibrates

• च (ca) - and

• उपनमेति (upanameti) - approaches, comes near

• चित्तम् (cittam) - mind, thought

• अङ्गावली (aṅgāvalī) - sequence of limbs/bodily actions

• तद्-अनु (tad-anu) - thereafter, then, subsequently

• पौरुषम् (pauruṣam) - human endeavor, virility, human strength

• एतत् (etat) - this

• आहुः (āhuḥ) - they say, they call

Words meanings and morphology

शास्त्रैः (śāstraiḥ) - by scriptures, by treatises, by sciences

(noun)

Instrumental, neuter, plural of śāstra

śāstra - scripture, treatise, science

Root: śās (class 2)

सदाचर-विजृम्भित-देश-धर्मैः (sadācara-vijṛmbhita-deśa-dharmaiḥ) - by the (local) natural laws expanded by good conduct

(adjective)

Instrumental, masculine, plural of sadācara-vijṛmbhita-deśa-dharma

sadācara-vijṛmbhita-deśa-dharma - the natural law (dharma) of the land developed by good conduct

Compound type : tatpuruṣa (sat-ācara+vi-jṛmbhita+deśa+dharma)

• sat – good, true
  adjective
  Present Participle
  From `as` (to be)
  Root: as (class 2)
• ācara – conduct, behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)
• vijṛmbhita – expanded, developed, manifested
  adjective
  Past Passive Participle
  From root `jṛmbh` with `vi-`
  Prefix: vi
  Root: jṛmbh (class 1)
• deśa – country, region, land
  noun (masculine)
  Root: diś (class 6)
• dharma – natural law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

Note: Qualifies `dharmaiḥ` (masculine plural instrumental).

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Refers to `phalam`.

कल्पितम् (kalpitam) - ordained, established, imagined, created

(adjective)

Nominative, neuter, singular of kalpita

kalpita - ordained, established, imagined, created

Past Passive Participle

From root `kḷp`

Root: kḷp (class 1)

Note: Qualifies `phalam`.

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence

Note: Subject of the first clause, with `yat` and `kalpitam` as its qualifiers.

अतीव (atīva) - exceedingly, very much, greatly

(indeclinable)

Note: Intensifies `cira-prarūḍham`.

चिर-प्ररूढम् (cira-prarūḍham) - long-rooted, deeply ingrained for a long time

(adjective)

Nominative, neuter, singular of cira-prarūḍha

cira-prarūḍha - long-rooted, deeply ingrained for a long time

Compound

Compound type : tatpuruṣa (cira+prarūḍha)

• cira – long time, lasting
  indeclinable
• prarūḍha – grown, rooted, firmly established
  adjective
  Past Passive Participle
  From root `ruh` with `pra-`
  Prefix: pra
  Root: ruh (class 1)

Note: Qualifies `phalam`.

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, neuter, singular of tad

tad - that

Note: Refers to `phalam`.

हृदि (hṛdi) - in the heart

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind

Note: Located together with `tasmin`.

स्फुरति (sphurati) - flashes, appears, vibrates

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

Note: Subject is implied `phalam`.

च (ca) - and

(indeclinable)

Note: Connects `sphurati` and `upanameti`.

उपनमेति (upanameti) - approaches, comes near

(verb)

3rd person , singular, active, present (laṭ) of upa-nam

Prefix: upa

Root: nam (class 1)

Note: Subject is `cittam`.

चित्तम् (cittam) - mind, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought

Root: cit (class 1)

Note: Subject of `upanameti`.

अङ्गावली (aṅgāvalī) - sequence of limbs/bodily actions

(noun)

Nominative, feminine, singular of aṅgāvali

aṅgāvali - sequence of limbs/bodily actions

Compound type : tatpuruṣa (aṅga+āvali)

• aṅga – limb, body part
  noun (neuter)
• āvali – row, series, sequence
  noun (feminine)
  Root: val

Note: Subject of an implied verb 'follows' or 'happens'.

तद्-अनु (tad-anu) - thereafter, then, subsequently

(indeclinable)

Compound (pronominal + adverbial)

Compound type : avyayībhāva (tad+anu)

• tad – that
  pronoun
• anu – after, along
  indeclinable

Note: Indicates sequence.

पौरुषम् (pauruṣam) - human endeavor, virility, human strength

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - human endeavor, virility, human strength, related to `puruṣa` (supreme cosmic person)

Derived from `puruṣa`

Note: Object of `āhuḥ`.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the whole process described.

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (liṭ) of brū

Perfect 3rd plural active (liṭ lakara). Forms are irregular.

Root: brū (class 2)

Note: The implied subject is 'wise people' or 'they'.