योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-28

यस्तूदारचमत्कारः सदाचारविहारवान् ।
स निर्याति जगन्मोहान्मृगेन्द्रः पञ्जरादिव ॥ २८ ॥

yastūdāracamatkāraḥ sadācāravihāravān ,
sa niryāti jaganmohānmṛgendraḥ pañjarādiva 28

28. yaḥ tu udāra-camatkāraḥ sadācāra-vihāravān
saḥ niryāti jagat-mohāt mṛgendraḥ pañjarāt iva

28. yaḥ tu udāra-camatkāraḥ sadācāra-vihāravān
saḥ jagat-mohāt niryāti mṛgendraḥ pañjarāt iva

28. But he who possesses a magnificent nature and excellent conduct is liberated from the world's delusion (moha), just as a lion emerges from its cage.

Words meanings summery:

• यः (yaḥ) - he who (who, which)

• तु (tu) - but (but, indeed, on the other hand)

• उदार-चमत्कारः (udāra-camatkāraḥ) - possessing a magnificent nature (one whose wonder is noble, one of great splendor)

• सदाचार-विहारवान् (sadācāra-vihāravān) - endowed with excellent conduct (one who is engaged in good conduct, practicing virtue)

• सः (saḥ) - he (he, that)

• निर्याति (niryāti) - is liberated (goes out, emerges, is liberated)

• जगत्-मोहात् (jagat-mohāt) - from the world's delusion (moha) (from worldly delusion)

• मृगेन्द्रः (mṛgendraḥ) - a lion (king of beasts, lion)

• पञ्जरात् (pañjarāt) - from its cage (from a cage)

• इव (iva) - just as (like, as, as if)

Words meanings and morphology

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

उदार-चमत्कारः (udāra-camatkāraḥ) - possessing a magnificent nature (one whose wonder is noble, one of great splendor)

(compound noun)

Compound type : bahuvrihi (udāra+camatkāra)

• udāra – noble, generous, exalted
  adjective
• camatkāra – wonder, astonishment, splendor, excellent nature
  noun (masculine)

सदाचार-विहारवान् (sadācāra-vihāravān) - endowed with excellent conduct (one who is engaged in good conduct, practicing virtue)

(compound adjective)

Compound type : bahuvrihi (sat+ācāra+vihāra+vat)

• sadācāra – good conduct, righteous behavior
  noun (masculine)
• vihāravat – possessing activities, engaged in, endowed with
  adjective (masculine)
  Derived from vihāra (activity) with possessive suffix -vat

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निर्याति (niryāti) - is liberated (goes out, emerges, is liberated)

(verb)

3rd person , singular, active, present (laṭ) of niryā

Prefix: nir

Root: yā (class 2)

जगत्-मोहात् (jagat-mohāt) - from the world's delusion (moha) (from worldly delusion)

(compound noun)

Compound type : tatpurusha (jagat+moha)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)

मृगेन्द्रः (mṛgendraḥ) - a lion (king of beasts, lion)

(compound noun)

Compound type : tatpurusha (mṛga+indra)

• mṛga – animal, deer, beast
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

पञ्जरात् (pañjarāt) - from its cage (from a cage)

(noun)

Ablative, neuter, singular of pañjara

pañjara - cage, net, skeleton

इव (iva) - just as (like, as, as if)

(indeclinable)