योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-36

तद्युक्तमेतदेतस्मिन्नास्ति नापवदामहे ।
मूढैः प्रकल्पितं दैवं मन्यन्ते ये क्षयं गताः ॥ ३६ ॥

tadyuktametadetasminnāsti nāpavadāmahe ,
mūḍhaiḥ prakalpitaṃ daivaṃ manyante ye kṣayaṃ gatāḥ 36

36. tad yuktam etat etasmin na asti na apavādāmahe |
mūḍhaiḥ prakalpitam daivam manyante ye kṣayam gatāḥ

36. tad etat yuktam.
etasmin na asti,
na apavādāmahe.
ye kṣayam gatāḥ,
mūḍhaiḥ prakalpitam daivam manyante.

36. Therefore, this is appropriate: [divine destiny] does not exist in this [reality], nor do we deny [its conventional notion]. Those who are deluded consider divine destiny (daiva), fabricated by the foolish, to be perishable.

Words meanings summery:

• तद् (tad) - Therefore. (Therefore, that, it.)

• युक्तम् (yuktam) - Appropriate, fitting. (Appropriate, suitable, joined, connected, proper.)

• एतत् (etat) - This (concept or situation). (This.)

• एतस्मिन् (etasmin) - In this (reality or context). (In this.)

• न (na) - Not. (Not, no.)

• अस्ति (asti) - Exists. (Is, exists.)

• न (na) - Nor. (Not, no.)

• अपवादामहे (apavādāmahe) - We deny (its existence or validity). (We deny, we blame, we criticize.)

• मूढैः (mūḍhaiḥ) - By the foolish people. (By the foolish, by the ignorant.)

• प्रकल्पितम् (prakalpitam) - Fabricated, merely imagined. (Fabricated, invented, imagined, created.)

• दैवम् (daivam) - Divine destiny (daiva). (Divine, relating to gods; destiny, fate.)

• मन्यन्ते (manyante) - They believe, they consider. (They think, they believe, they consider.)

• ये (ye) - Those who. (Those who, which.)

• क्षयम् (kṣayam) - To destruction, to ruin, indicating a state of being lost or deluded. (Destruction, ruin, loss, perishable.)

• गताः (gatāḥ) - Gone to ruin, fallen, deluded. (Gone, reached, obtained.)

Words meanings and morphology

तद् (tad) - Therefore. (Therefore, that, it.)

(indeclinable)

युक्तम् (yuktam) - Appropriate, fitting. (Appropriate, suitable, joined, connected, proper.)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, connected, fit, suitable, proper, engaged in, disciplined

Past Passive Participle

From root yuj-

Root: yuj (class 7)

Note: Acts as a predicate here.

एतत् (etat) - This (concept or situation). (This.)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the statement being made.

एतस्मिन् (etasmin) - In this (reality or context). (In this.)

(pronoun)

Locative, neuter, singular of etad

etad - this

Note: Refers to the current state of affairs or true nature of things.

न (na) - Not. (Not, no.)

(indeclinable)

अस्ति (asti) - Exists. (Is, exists.)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - Nor. (Not, no.)

(indeclinable)

अपवादामहे (apavādāmahe) - We deny (its existence or validity). (We deny, we blame, we criticize.)

(verb)

1st person , plural, middle, present (laṭ) of apavad

Prefix: apa

Root: vad (class 1)

Note: Atmanepada form.

मूढैः (mūḍhaiḥ) - By the foolish people. (By the foolish, by the ignorant.)

(adjective)

Instrumental, masculine, plural of mūḍha

mūḍha - foolish, ignorant, confused, bewildered

Past Passive Participle

From root muh-

Root: muh (class 4)

Note: Qualifies 'daivam' as something created by them.

प्रकल्पितम् (prakalpitam) - Fabricated, merely imagined. (Fabricated, invented, imagined, created.)

(adjective)

Nominative, neuter, singular of prakalpita

prakalpita - fabricated, invented, designed, arranged

Past Passive Participle

From root kḷp- with prefix pra-

Prefix: pra

Root: kḷp (class 1)

Note: Qualifies 'daivam'.

दैवम् (daivam) - Divine destiny (daiva). (Divine, relating to gods; destiny, fate.)

(noun)

Accusative, neuter, singular of daiva

daiva - divine, celestial, relating to gods; destiny, fate

Derived from deva (god)

Note: Object of 'manyante'.

मन्यन्ते (manyante) - They believe, they consider. (They think, they believe, they consider.)

(verb)

3rd person , plural, middle, present (laṭ) of man

Root: man (class 4)

Note: Subject is 'ye kṣayam gatāḥ'.

ये (ye) - Those who. (Those who, which.)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Subject of 'manyante'.

क्षयम् (kṣayam) - To destruction, to ruin, indicating a state of being lost or deluded. (Destruction, ruin, loss, perishable.)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, ruin, loss, end, perishable

Root: kṣi (class 7)

Note: Forms a compound-like phrase with 'gatāḥ'.

गताः (gatāḥ) - Gone to ruin, fallen, deluded. (Gone, reached, obtained.)

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, reached, obtained, happened

Past Passive Participle

From root gam-

Root: gam (class 1)

Note: In 'kṣayam gatāḥ', it implies "those who have reached destruction" or "those who are ruined/deluded".