योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-16

शास्त्रामात्येभपौराणामविकल्पा स्वभावधीः ।
या सा भिक्षुकराज्यस्य कर्तृ धर्तृ प्रजास्थितेः ॥ १६ ॥

śāstrāmātyebhapaurāṇāmavikalpā svabhāvadhīḥ ,
yā sā bhikṣukarājyasya kartṛ dhartṛ prajāsthiteḥ 16

16. śāstrāmātyebhapaura-āṇām avikalpā svabhāvadīḥ yā
sā bhikṣukarājyasya kartṛ dhartṛ prajāsthiteḥ

16. yā avikalpā svabhāvadīḥ śāstrāmātyebhapaura-āṇām
sā bhikṣukarājyasya prajāsthiteḥ kartṛ dhartṛ

16. That unwavering, inherent wisdom (dhī), which is found among the scriptures (śāstra), ministers (amātya), elephants (ibha), and citizens (paura), is the creator and sustainer of the stability of the people in a mendicant's kingdom.

Words meanings summery:

• शास्त्रामात्येभपौर-आणाम् (śāstrāmātyebhapaura-āṇām) - of the scriptures, ministers, elephants, and citizens

• अविकल्पा (avikalpā) - unwavering, resolute, without alternative

• स्वभावदीः (svabhāvadīḥ) - inherent intellect, natural understanding, wisdom of its own nature

• या (yā) - which, who (feminine)

• सा (sā) - that, she

• भिक्षुकराज्यस्य (bhikṣukarājyasya) - of the mendicant's kingdom, of the beggar's realm

• कर्तृ (kartṛ) - creator, doer, agent

• धर्तृ (dhartṛ) - sustainer, upholder, bearer

• प्रजास्थितेः (prajāsthiteḥ) - of the stability of the subjects/people, of the condition of the populace

Words meanings and morphology

शास्त्रामात्येभपौर-आणाम् (śāstrāmātyebhapaura-āṇām) - of the scriptures, ministers, elephants, and citizens

(noun)

Genitive, masculine, plural of śāstrāmātyebhapaura

śāstrāmātyebhapaura - combination of scriptures, ministers, elephants, and citizens

Compound type : Dvandva (śāstra+amātya+ibha+paura)

• śāstra – scripture, treatise, rule, science
  noun (neuter)
  Root: śās (class 2)
• amātya – minister, companion, a person residing in the same house
  noun (masculine)
• ibha – elephant, a householder's son, a servant
  noun (masculine)
• paura – citizen, townsman, inhabitant of a city
  noun (masculine)

Note: This is a Dvandva compound ending in a masculine noun, inflected in the genitive plural.

अविकल्पा (avikalpā) - unwavering, resolute, without alternative

(adjective)

Nominative, feminine, singular of avikalpa

avikalpa - unwavering, resolute, free from doubt, undivided

`a-` (negating prefix) + `vikalpa` (doubt, alternative)

Compound type : Tatpurusha (a+vikalpa)

• a – not, un-
  indeclinable
  negating prefix
• vikalpa – doubt, alternative, wavering, indecision
  noun (masculine)
  from `vi-kḷp`
  Prefix: vi
  Root: kḷp (class 10)

Note: Agrees with `dhīḥ`.

स्वभावदीः (svabhāvadīḥ) - inherent intellect, natural understanding, wisdom of its own nature

(noun)

Nominative, feminine, singular of svabhāvadhi

svabhāvadhi - innate wisdom, inherent intelligence

Compound type : Tatpurusha (svabhāva+dhī)

• svabhāva – intrinsic nature, own being, natural state
  noun (masculine)
  `sva` (own) + `bhāva` (being)
  Root: bhū (class 1)
• dhī – intellect, understanding, wisdom, thought
  noun (feminine)
  root `dhyai` or `dhā`
  Root: dhyai (class 1)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

Note: Relative pronoun, refers to `dhīḥ`.

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun, refers to `dhīḥ`.

भिक्षुकराज्यस्य (bhikṣukarājyasya) - of the mendicant's kingdom, of the beggar's realm

(noun)

Genitive, neuter, singular of bhikṣukarājya

bhikṣukarājya - mendicant's kingdom, beggar's realm

Compound type : Tatpurusha (bhikṣuka+rājya)

• bhikṣuka – mendicant, beggar, ascetic
  noun (masculine)
  from `bhikṣ` (to beg)
  Root: bhikṣ (class 1)
• rājya – kingdom, realm, sovereignty
  noun (neuter)
  from `rājan` (king)
  Root: rāj (class 1)

Note: Modifies `prajāsthiteḥ`.

कर्तृ (kartṛ) - creator, doer, agent

(noun)

Nominative, feminine, singular of kartṛ

kartṛ - doer, agent, creator, author

Agent noun from root `kṛ`

Root: kṛ (class 8)

Note: Agrees with `dhīḥ`.

धर्तृ (dhartṛ) - sustainer, upholder, bearer

(noun)

Nominative, feminine, singular of dhartṛ

dhartṛ - sustainer, upholder, bearer, maintainer

Agent noun from root `dhṛ`

Root: dhṛ (class 1)

Note: Agrees with `dhīḥ`.

प्रजास्थितेः (prajāsthiteḥ) - of the stability of the subjects/people, of the condition of the populace

(noun)

Genitive, feminine, singular of prajāsthiti

prajāsthiti - stability of the subjects/people, welfare of the populace, condition of the subjects

Compound type : Tatpurusha (prajā+sthiti)

• prajā – subjects, people, offspring, progeny
  noun (feminine)
  from `pra-jan`
  Prefix: pra
  Root: jan (class 4)
• sthiti – state, condition, stability, existence, firm stand
  noun (feminine)
  from `sthā`
  Root: sthā (class 1)

Note: Object of `kartṛ` and `dhartṛ`.