योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-27

ईश्वरप्रेरितो गच्छेत्स्वर्गं नरकमेव वा ।
स सदैव पराधीनः पशुरेव न संशयः ॥ २७ ॥

īśvaraprerito gacchetsvargaṃ narakameva vā ,
sa sadaiva parādhīnaḥ paśureva na saṃśayaḥ 27

27. īśvara-preritaḥ gacchet svargam narakam eva vā
saḥ sadā eva para-adhīnaḥ paśuḥ eva na saṃśayaḥ

27. īśvara-preritaḥ svargam vā narakam eva gacchet
saḥ sadā eva para-adhīnaḥ paśuḥ eva saṃśayaḥ na

27. One who is driven by fate (īśvara-prerita) goes to heaven or hell. Such a person is always dependent on others, truly like an animal; there is no doubt.

Words meanings summery:

• ईश्वर-प्रेरितः (īśvara-preritaḥ) - one who considers himself to be merely an instrument of divine will, implying a lack of personal effort (impelled by God, driven by fate/divine will)

• गच्छेत् (gacchet) - he should go, he would go

• स्वर्गम् (svargam) - to heaven, heavenly abode

• नरकम् (narakam) - to hell, hellish realm

• एव (eva) - indeed, only, certainly

• वा (vā) - or, either...or

• सः (saḥ) - he, that one

• सदा (sadā) - always, ever

• एव (eva) - indeed, only, certainly

• पर-अधीनः (para-adhīnaḥ) - dependent on others, subordinate, not independent

• पशुः (paśuḥ) - indicating a lack of free will or conscious agency, guided purely by external forces (animal, beast, cattle)

• एव (eva) - indeed, only, certainly

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

ईश्वर-प्रेरितः (īśvara-preritaḥ) - one who considers himself to be merely an instrument of divine will, implying a lack of personal effort (impelled by God, driven by fate/divine will)

(adjective)

Nominative, masculine, singular of īśvara-prerita

īśvara-prerita - impelled by God, divinely guided

Compound: īśvara (Lord) + prerita (impelled).

Compound type : tatpuruṣa (īśvara+prerita)

• īśvara – lord, master, God
  noun (masculine)
  Root: īś (class 2)
• prerita – impelled, instigated, sent
  adjective (masculine)
  Past Passive Participle
  From prefix pra- + root īr (to stir, move).
  Prefix: pra
  Root: īr (class 2)

Note: Acts as an adjectival noun, the implied subject of 'gacchet'.

गच्छेत् (gacchet) - he should go, he would go

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of gam

Root: gam (class 1)

स्वर्गम् (svargam) - to heaven, heavenly abode

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, heavenly world

From su (good) + rañj (to shine, please) + gha (suffix).

Note: Indicates destination.

नरकम् (narakam) - to hell, hellish realm

(noun)

Accusative, neuter, singular of naraka

naraka - hell, underworld, infernal region

Note: Indicates destination.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

वा (vā) - or, either...or

(indeclinable)

Conjunction.

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, that (person/thing/idea)

Demonstrative pronoun.

सदा (sadā) - always, ever

(indeclinable)

Adverb of time.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

पर-अधीनः (para-adhīnaḥ) - dependent on others, subordinate, not independent

(adjective)

Nominative, masculine, singular of para-adhīna

para-adhīna - dependent on others, subject to another's will, subordinate

Compound: para (other, another) + adhīna (dependent).

Compound type : tatpuruṣa (para+adhīna)

• para – other, another, supreme, distant
  adjective (masculine)
• adhīna – dependent, subject to, submissive
  adjective (masculine)
  From prefix adhi- + root i (to go).
  Prefix: adhi
  Root: i (class 2)

Note: Agrees with `saḥ`.

पशुः (paśuḥ) - indicating a lack of free will or conscious agency, guided purely by external forces (animal, beast, cattle)

(noun)

Nominative, masculine, singular of paśu

paśu - animal, beast, cattle, victim

From root paś (to bind).

Root: paś (class 1)

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From prefix sam- + root śī (to lie, doubt, hesitate).

Prefix: sam

Root: śī (class 2)

Note: Used with 'na' to mean 'without doubt'.