योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-6, verse-15
भूतानां बलवद्भूतं यन्न दैवमिति स्थितम् ।
तत्तेषामप्यधिष्ठातृ सतामेतत्स्फुटं मिथः ॥ १५ ॥
तत्तेषामप्यधिष्ठातृ सतामेतत्स्फुटं मिथः ॥ १५ ॥
bhūtānāṃ balavadbhūtaṃ yanna daivamiti sthitam ,
tatteṣāmapyadhiṣṭhātṛ satāmetatsphuṭaṃ mithaḥ 15
tatteṣāmapyadhiṣṭhātṛ satāmetatsphuṭaṃ mithaḥ 15
15.
bhūtānām balavat bhūtam yat na daivam iti sthitam
tat teṣām api adhiṣṭhātṛ satām etat sphuṭam mithaḥ
tat teṣām api adhiṣṭhātṛ satām etat sphuṭam mithaḥ
15.
bhūtānām yat balavat bhūtam daivam iti na sthitam,
tat teṣām api adhiṣṭhātṛ.
etat satām mithaḥ sphuṭam.
tat teṣām api adhiṣṭhātṛ.
etat satām mithaḥ sphuṭam.
15.
Whatever truly powerful (force) among beings is established as not being destiny (daiva), that indeed is the controller even of those beings. This is clearly understood among the wise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतानाम् (bhūtānām) - of beings, of creatures, of elements
- बलवत् (balavat) - powerful, strong
- भूतम् (bhūtam) - a being, an entity; that which has become
- यत् (yat) - which, that (neuter)
- न (na) - not, no
- दैवम् (daivam) - fate, destiny (daiva)
- इति (iti) - thus, so (marks quotation or idea)
- स्थितम् (sthitam) - established, fixed, determined, situated
- तत् (tat) - that (neuter)
- तेषाम् (teṣām) - of them
- अपि (api) - even, also
- अधिष्ठातृ (adhiṣṭhātṛ) - controller, supervisor, master
- सताम् (satām) - of the good, of the existent ones, of the wise
- एतत् (etat) - this
- स्फुटम् (sphuṭam) - clear, distinct, evident
- मिथः (mithaḥ) - mutually, among themselves, secretly
Words meanings and morphology
भूतानाम् (bhūtānām) - of beings, of creatures, of elements
(noun)
Genitive, masculine, plural of bhūta
bhūta - being, creature, element, existed, become
बलवत् (balavat) - powerful, strong
(adjective)
Nominative, neuter, singular of balavat
balavat - powerful, strong, mighty, having strength
Formed from bala (strength) + vat (possessing).
Note: Agrees with 'bhūtam'.
भूतम् (bhūtam) - a being, an entity; that which has become
(noun)
Nominative, neuter, singular of bhūta
bhūta - being, creature, entity, element, become, existed
यत् (yat) - which, that (neuter)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
न (na) - not, no
(indeclinable)
दैवम् (daivam) - fate, destiny (daiva)
(noun)
Nominative, neuter, singular of daiva
daiva - divine, relating to gods, fate, destiny
इति (iti) - thus, so (marks quotation or idea)
(indeclinable)
स्थितम् (sthitam) - established, fixed, determined, situated
(Past Passive Participle)
तत् (tat) - that (neuter)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
तेषाम् (teṣām) - of them
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it
अपि (api) - even, also
(indeclinable)
अधिष्ठातृ (adhiṣṭhātṛ) - controller, supervisor, master
(noun)
Nominative, masculine, singular of adhiṣṭhātṛ
adhiṣṭhātṛ - controller, ruler, superintendent, master
Agent noun
Agent noun from root sthā with prefix adhi.
Prefix: adhi
Root: sthā (class 1)
सताम् (satām) - of the good, of the existent ones, of the wise
(adjective)
Genitive, masculine, plural of sat
sat - good, virtuous, existent, real, wise
Present Active Participle
Root: as (class 2)
Note: Used here as a noun referring to 'the wise ones'.
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, that
स्फुटम् (sphuṭam) - clear, distinct, evident
(adjective)
Nominative, neuter, singular of sphuṭa
sphuṭa - clear, distinct, manifest, evident, burst open
मिथः (mithaḥ) - mutually, among themselves, secretly
(indeclinable)