योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-43

जन्मप्रबन्धमयमामयमेष जीवो बुद्ध्वैहिकं सहजपौरुषमेव सिद्ध्यै ।
शान्तिं नयत्ववितथेन वरौषधेन मृष्टेन तुष्टपरपण्डितसेवनेन ॥ ४३ ॥

janmaprabandhamayamāmayameṣa jīvo buddhvaihikaṃ sahajapauruṣameva siddhyai ,
śāntiṃ nayatvavitathena varauṣadhena mṛṣṭena tuṣṭaparapaṇḍitasevanena 43

43. janma-prabandha-mayam āmayam eṣa jīvaḥ
buddhvā aihikam sahaja-pauruṣam eva
siddhyai śāntim nayatu avitathena vara-auṣadhena
mṛṣṭena tuṣṭa-para-paṇḍita-sevaneṇa

43. eṣa jīvaḥ janma-prabandha-mayam āmayam buddhvā,
aihikam sahaja-pauruṣam eva siddhyai,
avitathena mṛṣṭena vara-auṣadhena tuṣṭa-para-paṇḍita-sevaneṇa śāntim nayatu.

43. Having realized that this living being (jīva) is a malady consisting of the entanglement of births (saṃsāra), one should, for the sake of accomplishment, apply only his inherent human effort (pauruṣa) in this world. Let him attain peace (śānti) through the unfailing and excellent medicine, which is purified by the service of contented and eminent scholars.

Words meanings summery:

• जन्म-प्रबन्ध-मयम् (janma-prabandha-mayam) - consisting of the entanglement/series of births (saṃsāra)

• आमयम् (āmayam) - disease, illness, malady

• एष (eṣa) - this

• जीवः (jīvaḥ) - living being, individual soul (jīva)

• बुद्ध्वा (buddhvā) - having known, having understood

• ऐहिकम् (aihikam) - worldly, earthly, pertaining to this world

• सहज-पौरुषम् (sahaja-pauruṣam) - innate human effort (pauruṣa), natural human endeavor

• एव (eva) - indeed, only, certainly

• सिद्ध्यै (siddhyai) - for success, for accomplishment

• शान्तिम् (śāntim) - peace, tranquility, cessation (śānti)

• नयतु (nayatu) - let him lead, let him attain

• अवितथेन (avitathena) - with unfailing, with truthful

• वर-औषधेन (vara-auṣadhena) - with excellent medicine, with supreme remedy

• मृष्टेन (mṛṣṭena) - with purified, with rubbed clean, with pleasant

• तुष्ट-पर-पण्डित-सेवनेण (tuṣṭa-para-paṇḍita-sevaneṇa) - through the service of contented, supreme scholars

Words meanings and morphology

जन्म-प्रबन्ध-मयम् (janma-prabandha-mayam) - consisting of the entanglement/series of births (saṃsāra)

(adjective)

Accusative, neuter, singular of janma-prabandha-maya

janma-prabandha-maya - consisting of the entanglement/series of births

Compound with suffix `maya`

Compound type : tatpuruṣa (janman+prabandha+maya)

• janman – birth, existence
  noun (neuter)
  Root: jan (class 4)
• prabandha – entanglement, series, continuous flow
  noun (masculine)
  From root `bandh` with `pra-`
  Prefix: pra
  Root: bandh (class 1)
• maya – consisting of, full of, made of
  adjective
  Suffix `mayaṭ`

Note: Qualifies `āmayam`.

आमयम् (āmayam) - disease, illness, malady

(noun)

Accusative, neuter, singular of āmaya

āmaya - disease, illness, malady

From root `am` (to be ill) with `ā-`

Prefix: ā

Root: am (class 1)

Note: Object of `buddhvā`.

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Qualifies `jīvaḥ`.

जीवः (jīvaḥ) - living being, individual soul (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva)

From root `jīv`

Root: jīv (class 1)

Note: Subject of `buddhvā`.

बुद्ध्वा (buddhvā) - having known, having understood

(indeclinable)

Absolutive (gerund)

From root `budh`

Root: budh (class 1)

Note: Connects to `jīvaḥ`.

ऐहिकम् (aihikam) - worldly, earthly, pertaining to this world

(adjective)

Accusative, neuter, singular of aihika

aihika - worldly, earthly, pertaining to this world

From `iha` (here) with `ṭhak` suffix

सहज-पौरुषम् (sahaja-pauruṣam) - innate human effort (pauruṣa), natural human endeavor

(noun)

Accusative, neuter, singular of sahaja-pauruṣa

sahaja-pauruṣa - innate human effort, natural human endeavor

Compound

Compound type : karmadhāraya (sahaja+pauruṣa)

• sahaja – innate, inherent, natural
  adjective
  From `jan` with `saha` and `ḍa`
  Prefix: saha
  Root: jan (class 4)
• pauruṣa – human effort, related to `puruṣa` (supreme cosmic person)
  noun (neuter)
  Derived from `puruṣa`

Note: Object of implied `upāśrayet` (should resort to).

एव (eva) - indeed, only, certainly

(indeclinable)

सिद्ध्यै (siddhyai) - for success, for accomplishment

(noun)

Dative, feminine, singular of siddhi

siddhi - success, accomplishment, perfection

From root `sidh`

Root: sidh (class 1)

Note: Indicates purpose.

शान्तिम् (śāntim) - peace, tranquility, cessation (śānti)

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, cessation (śānti)

From root `śam`

Root: śam (class 4)

Note: Object of `nayatu`.

नयतु (nayatu) - let him lead, let him attain

(verb)

3rd person , singular, active, imperative (loṭ) of nī

Root: nī (class 1)

Note: Implied subject is `jīvaḥ`.

अवितथेन (avitathena) - with unfailing, with truthful

(adjective)

Instrumental, neuter, singular of avitatha

avitatha - unfailing, truthful, not false

Negative prefix `a-` + `vitatha` (false)

Prefix: a

Root: tath

वर-औषधेन (vara-auṣadhena) - with excellent medicine, with supreme remedy

(noun)

Instrumental, neuter, singular of vara-auṣadha

vara-auṣadha - excellent medicine, supreme remedy

Compound

Compound type : karmadhāraya (vara+auṣadha)

• vara – excellent, best
  adjective
  Root: vṛ (class 9)
• auṣadha – medicine, herb, remedy
  noun (neuter)
  From `oṣadhi` (herb)

Note: Instrument of `nayatu`.

मृष्टेन (mṛṣṭena) - with purified, with rubbed clean, with pleasant

(adjective)

Instrumental, neuter, singular of mṛṣṭa

mṛṣṭa - purified, clean, rubbed, pleasant

Past Passive Participle

From root `mṛj`

Root: mṛj (class 2)

Note: The purification is achieved by the service of scholars.

तुष्ट-पर-पण्डित-सेवनेण (tuṣṭa-para-paṇḍita-sevaneṇa) - through the service of contented, supreme scholars

(noun)

Instrumental, neuter, singular of tuṣṭa-para-paṇḍita-sevana

tuṣṭa-para-paṇḍita-sevana - service of contented, eminent scholars

Compound

Compound type : tatpuruṣa (tuṣṭa+para+paṇḍita+sevana)

• tuṣṭa – contented, satisfied, pleased
  adjective
  Past Passive Participle
  From root `tuṣ`
  Root: tuṣ (class 4)
• para – supreme, eminent, excellent
  adjective
• paṇḍita – learned person, scholar, wise person
  noun (masculine)
  From root `paṇḍ`
  Root: paṇḍ (class 1)
• sevana – serving, attendance, devotion
  noun (neuter)
  From root `sev`
  Root: sev (class 1)

Note: Instrument for `mṛṣṭena` (how the medicine is purified) and also for `nayatu` (how peace is achieved).