योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-39

सकलकारणकार्यविवर्जितं निजविकल्पबलादुपकल्पितम् ।
तदनपेक्ष्य हि दैवमसन्मयं श्रय शुभाशय पौरुषमात्मनः ॥ ३९ ॥

sakalakāraṇakāryavivarjitaṃ nijavikalpabalādupakalpitam ,
tadanapekṣya hi daivamasanmayaṃ śraya śubhāśaya pauruṣamātmanaḥ 39

39. sakala-kāraṇa-kārya-vivarjitam
nija-vikalpa-balāt upakalpitam | tat
anapekṣya hi daivam asanmayam
śraya śubha-āśaya pauruṣam ātmanaḥ

39. śubha-āśaya! sakala-kāraṇa-kārya-vivarjitam nija-vikalpa-balāt upakalpitam tat asanmayam daivam anapekṣya hi,
ātmanaḥ pauruṣam śraya.

39. O good-hearted one, ignoring that divine destiny (daiva) which is devoid of all cause and effect, fabricated merely by the power of one's own imagination, and essentially unreal—indeed, resort to your own self-effort (pauruṣa).

Words meanings summery:

• सकल-कारण-कार्य-विवर्जितम् (sakala-kāraṇa-kārya-vivarjitam) - That which is devoid of all cause and effect. (Devoid of all cause and effect.)

• निज-विकल्प-बलात् (nija-vikalpa-balāt) - By the power of one's own imagination. (From the power of one's own imagination/mental construct.)

• उपकल्पितम् (upakalpitam) - Fabricated, conceived. (Fabricated, imagined, conceived, devised.)

• तत् (tat) - That (divine destiny). (That, it.)

• अनपेक्ष्य (anapekṣya) - Ignoring, disregarding. (Disregarding, without consideration for, ignoring.)

• हि (hi) - Indeed (emphatic). (Indeed, because, for.)

• दैवम् (daivam) - Divine destiny (daiva). (Divine, relating to gods; destiny, fate.)

• असन्मयम् (asanmayam) - Unreal in essence. (Made of non-existence, unreal in essence.)

• श्रय (śraya) - Resort to, rely on. (Resort to, take refuge in, depend on.)

• शुभ-आशय (śubha-āśaya) - O good-hearted one. (O good-hearted one, O pure-minded one.)

• पौरुषम् (pauruṣam) - Self-effort (pauruṣa). (Human effort, self-effort, manhood, strength.)

• आत्मनः (ātmanaḥ) - Your own (self's). (Of the self, one's own.)

Words meanings and morphology

सकल-कारण-कार्य-विवर्जितम् (sakala-kāraṇa-kārya-vivarjitam) - That which is devoid of all cause and effect. (Devoid of all cause and effect.)

(adjective)

Accusative, neuter, singular of sakala-kāraṇa-kārya-vivarjita

sakala-kāraṇa-kārya-vivarjita - devoid of all cause and effect

Compound type : tatpuruṣa (sakala+kāraṇa+kārya+vivarjita)

• sakala – all, entire, complete
  adjective (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)
• kārya – effect, result, work, duty
  noun (neuter)
  Gerundive
  From root kṛ-
  Root: kṛ (class 8)
• vivarjita – devoid of, abandoned, excluded
  adjective (neuter)
  Past Passive Participle
  From root vṛj- with prefix vi-
  Prefix: vi
  Root: vṛj (class 1)

Note: Qualifies 'daivam'.

निज-विकल्प-बलात् (nija-vikalpa-balāt) - By the power of one's own imagination. (From the power of one's own imagination/mental construct.)

(noun)

Ablative, neuter, singular of nija-vikalpa-bala

nija-vikalpa-bala - the power of one's own imagination/mental construct

Compound type : tatpuruṣa (nija+vikalpa+bala)

• nija – one's own, personal, inherent
  adjective (neuter)
• vikalpa – imagination, mental construction, alternative, doubt
  noun (masculine)
  Root: kḷp (class 1)
• bala – strength, power, force
  noun (neuter)

Note: Indicates the agent or source for 'upakalpitam'.

उपकल्पितम् (upakalpitam) - Fabricated, conceived. (Fabricated, imagined, conceived, devised.)

(adjective)

Accusative, neuter, singular of upakalpita

upakalpita - fabricated, imagined, conceived, devised, arranged

Past Passive Participle

From root kḷp- with prefix upa-

Prefix: upa

Root: kḷp (class 1)

Note: Qualifies 'daivam'.

तत् (tat) - That (divine destiny). (That, it.)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Demonstrative pronoun referring to 'daivam', object of 'anapekṣya'.

अनपेक्ष्य (anapekṣya) - Ignoring, disregarding. (Disregarding, without consideration for, ignoring.)

(indeclinable)

Absolutive (gerund) with prefix

From root īkṣ- with prefix an-apa-

Prefixes: an+apa

Root: īkṣ (class 1)

Note: Gerund linking to the main verb 'śraya'.

हि (hi) - Indeed (emphatic). (Indeed, because, for.)

(indeclinable)

Note: Emphatic particle.

दैवम् (daivam) - Divine destiny (daiva). (Divine, relating to gods; destiny, fate.)

(noun)

Accusative, neuter, singular of daiva

daiva - divine, celestial, relating to gods; destiny, fate

Note: Object of 'anapekṣya'.

असन्मयम् (asanmayam) - Unreal in essence. (Made of non-existence, unreal in essence.)

(adjective)

Accusative, neuter, singular of asanmaya

asanmaya - made of non-existence, unreal, illusory

Derived from asat (non-existent) + maya (made of)

Compound type : tatpuruṣa (asat+maya)

• asat – non-existent, unreal, bad
  adjective (neuter)
  Negation of sat
• maya – made of, consisting of, full of
  suffix
  Suffix indicating material or essence

Note: Qualifies 'daivam'.

श्रय (śraya) - Resort to, rely on. (Resort to, take refuge in, depend on.)

(verb)

2nd person , singular, active, imperative (loṭ) of śri

Root: śri (class 1)

Note: Commands the 'śubha-āśaya'.

शुभ-आशय (śubha-āśaya) - O good-hearted one. (O good-hearted one, O pure-minded one.)

(noun)

Vocative, masculine, singular of śubha-āśaya

śubha-āśaya - good-hearted, pure-minded, having good intentions

Compound type : bahuvrīhi (śubha+āśaya)

• śubha – auspicious, good, beautiful, pure
  adjective (masculine)
• āśaya – intention, disposition, heart, mind
  noun (masculine)
  From root śī- with prefix ā-
  Prefix: ā
  Root: śī (class 2)

Note: Addressed directly.

पौरुषम् (pauruṣam) - Self-effort (pauruṣa). (Human effort, self-effort, manhood, strength.)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manhood, human effort, self-effort, strength

Derived from puruṣa

Note: Object of 'śraya'.

आत्मनः (ātmanaḥ) - Your own (self's). (Of the self, one's own.)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Note: Possessive, modifies 'pauruṣam'.