योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-6, verse-35

देवलोकादिहागत्य लोकद्वयहितं भवेत् ।
प्राक्तनं पौरुषं तद्वै दैवशब्देन कथ्यते ॥ ३५ ॥

devalokādihāgatya lokadvayahitaṃ bhavet ,
prāktanaṃ pauruṣaṃ tadvai daivaśabdena kathyate 35

35. devalokāt iha āgatya lokadvayahitaṃ bhavet
prāktanaṃ pauruṣaṃ tad vai daivaśabdena kathyate

35. devalokāt iha āgatya lokadvayahitaṃ bhavet yat
tat prāktanaṃ pauruṣaṃ vai daivaśabdena kathyate

35. That which, having come here from the world of gods, would be beneficial for both worlds—that prior human effort (pauruṣa) is indeed referred to by the word 'daiva' (divine destiny).

Words meanings summery:

• देवलोकात् (devalokāt) - from the world of gods, from the heavenly realm

• इह (iha) - here, in this world, in this case

• आगत्य (āgatya) - having come, arrived

• लोकद्वयहितं (lokadvayahitaṁ) - beneficial for both worlds, conducive to the welfare of both realms

• भवेत् (bhavet) - would be (may it be, it would be, it should be, it happens)

• प्राक्तनं (prāktanaṁ) - prior (previous, ancient, former, done in a former life)

• पौरुषं (pauruṣaṁ) - human effort (pauruṣa) (human effort, virility, manliness, exertion)

• तद् (tad) - that (that, this, it)

• वै (vai) - indeed (indeed, certainly, verily (emphatic particle))

• दैवशब्देन (daivaśabdena) - by the word 'daiva', by the term 'divine destiny'

• कथ्यते (kathyate) - is referred to (is called, is said, is spoken of, is narrated)

Words meanings and morphology

देवलोकात् (devalokāt) - from the world of gods, from the heavenly realm

(noun)

Ablative, masculine, singular of devaloka

devaloka - world of gods, heaven, celestial realm

Compound type : tatpuruṣa (deva+loka)

• deva – god, deity, divine
  noun (masculine)
• loka – world, realm, people
  noun (masculine)
  Derived from √lok
  Root: lok (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

आगत्य (āgatya) - having come, arrived

(indeclinable)

Absolutive/Gerund

Derived from ā-√gam + lyap

Prefix: ā

Root: gam (class 1)

लोकद्वयहितं (lokadvayahitaṁ) - beneficial for both worlds, conducive to the welfare of both realms

(adjective)

Nominative, neuter, singular of lokadvayahita

lokadvayahita - beneficial for both worlds

Compound type : tatpuruṣa (loka+dvaya+hita)

• loka – world, realm, people
  noun (masculine)
  Derived from √lok
  Root: lok (class 1)
• dvaya – pair, couple, two, dual
  noun (neuter)
  Derived from dvi + yac
• hita – beneficial, good, advantageous, suitable
  adjective (masculine)
  Past Passive Participle
  Derived from √dhā + kta (ir + ta)
  Root: dhā (class 3)

Note: Agrees with the implicit subject of 'bhavet' or functions as a predicate nominative.

भवेत् (bhavet) - would be (may it be, it would be, it should be, it happens)

(verb)

3rd person , singular, active, optative (vidhilin) of bhū

Optative Mood

Root √bhū (1P), optative mood, 3rd person singular.

Root: bhū (class 1)

प्राक्तनं (prāktanaṁ) - prior (previous, ancient, former, done in a former life)

(adjective)

Nominative, neuter, singular of prāktana

prāktana - previous, ancient, former, done in a former life

Derived from prāk (former) + tana (suffix indicating time)

Note: Agrees with 'pauruṣaṃ'.

पौरुषं (pauruṣaṁ) - human effort (pauruṣa) (human effort, virility, manliness, exertion)

(noun)

Nominative, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, exertion, virility

Derived from puruṣa + aṇ (vṛddhi)

तद् (tad) - that (that, this, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to 'prāktanaṃ pauruṣaṃ'.

वै (vai) - indeed (indeed, certainly, verily (emphatic particle))

(indeclinable)

दैवशब्देन (daivaśabdena) - by the word 'daiva', by the term 'divine destiny'

(noun)

Instrumental, masculine, singular of daivaśabda

daivaśabda - the word 'daiva'

Compound type : tatpuruṣa (daiva+śabda)

• daiva – divine, celestial; destiny, fate, divine will
  noun (neuter)
  Derived from deva + aṇ (vṛddhi)
• śabda – word, sound, term
  noun (masculine)

कथ्यते (kathyate) - is referred to (is called, is said, is spoken of, is narrated)

(verb)

3rd person , singular, passive, present (lat) of kath

Present Passive

Root √kath (10A, or a denominative from kathā), passive voice, present tense, 3rd person singular.

Root: kath (class 10)