वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-7

सुकुमारं महासत्त्वं सर्वभूतहिते रतम् ।
तं दृष्ट्वा लोकवध्या सा हीनरूपा प्रकामिता ॥७॥

7. sukumāraṃ mahāsattvaṃ sarvabhūtahite ratam ,
taṃ dṛṣṭvā lokavadhyā sā hīnarūpā prakāmitā.

7. sukumāram mahāsattvam sarvabhūtahite ratam |
tam dṛṣṭvā lokavadhyā sā hīnarūpā prakāmitā

7. lokavadhyā sā hīnarūpā tam sukumāram mahāsattvam
sarvabhūtahite ratam dṛṣṭvā prakāmitā

7. Having seen him, who was very delicate, of great courage, and devoted to the welfare of all beings, she, who was ugly and worthy of being killed by the world, became intensely infatuated.

Words meanings summery:

• सुकुमारम् (sukumāram) - very delicate, tender, exceedingly beautiful

• महासत्त्वम् (mahāsattvam) - of great courage, possessing great essence/strength

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

• रतम् (ratam) - delighted in, engaged in, devoted to

• तम् (tam) - Rāma (him, that (masculine singular))

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• लोकवध्या (lokavadhyā) - worthy of universal condemnation and death (worthy of being killed by the world, condemned by people)

• सा (sā) - Śūrpaṇakhā (she, that (feminine singular))

• हीनरूपा (hīnarūpā) - ugly, deformed, ill-favored

• प्रकामिता (prakāmitā) - intensely desired, became infatuated, strongly attracted

Words meanings and morphology

सुकुमारम् (sukumāram) - very delicate, tender, exceedingly beautiful

(adjective)

Accusative, masculine, singular of sukumāra

sukumāra - very tender, delicate, beautiful, charming

Compound type : karmadhāraya (su+kumāra)

• su – good, well, excellent, very
  indeclinable
  Prefix indicating excellence or ease.
• kumāra – youth, young man, prince, boy
  noun (masculine)

Note: Agrees with 'tam' (Rāma).

महासत्त्वम् (mahāsattvam) - of great courage, possessing great essence/strength

(adjective)

Accusative, masculine, singular of mahāsattva

mahāsattva - of great courage, great essence, noble nature, great strength

Compound type : bahuvrīhi (mahā+sattva)

• mahā – great, mighty, large
  adjective (feminine)
  Feminine stem form of mahat.
• sattva – being, existence, essence, spirit, courage, strength
  noun (neuter)
  From 'sat' (being).

Note: Agrees with 'tam' (Rāma).

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings, good of all creatures

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from the root √bhū (to be, to exist).
  Root: bhū (class 1)
• hita – welfare, benefit, good, propitious
  noun (neuter)
  Past Passive Participle
  Derived from the root √dhā (to place, to put) with prefix hi- (from √dhā, 'to place'). Also can mean 'beneficial'.
  Root: dhā (class 3)

Note: Locative case indicates the object of 'ratam'.

रतम् (ratam) - delighted in, engaged in, devoted to

(adjective)

Accusative, masculine, singular of rata

rata - delighting in, fond of, engaged in, attached to

Past Passive Participle

Derived from the root √ram (to rejoice, to delight).

Root: ram (class 1)

Note: Agrees with 'tam' (Rāma).

तम् (tam) - Rāma (him, that (masculine singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

absolutive/gerund

Formed from the root dṛś with suffix -tvā

Root: dṛś (class 1)

Note: Absolutive form indicating a completed action prior to the main verb.

लोकवध्या (lokavadhyā) - worthy of universal condemnation and death (worthy of being killed by the world, condemned by people)

(adjective)

Nominative, feminine, singular of lokavadhya

lokavadhya - worthy of being killed by the world, liable to be put to death by people

Compound type : tatpuruṣa (loka+vadhya)

• loka – world, people, mankind
  noun (masculine)
• vadhya – to be killed, killable, deserving of death
  adjective (masculine)
  Gerundive
  Derived from the root √vadh (to kill, to strike).
  Root: vadh (class 1)

Note: Agrees with 'sā' (Śūrpaṇakhā).

सा (sā) - Śūrpaṇakhā (she, that (feminine singular))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to Śūrpaṇakhā.

हीनरूपा (hīnarūpā) - ugly, deformed, ill-favored

(adjective)

Nominative, feminine, singular of hīnarūpa

hīnarūpa - ugly, deformed, ill-favored, deficient in beauty

Compound type : bahuvrīhi (hīna+rūpa)

• hīna – deficient, deprived, abandoned, low, base
  adjective (masculine)
  Past Passive Participle
  Derived from the root √hā (to abandon, to lose).
  Root: hā (class 3)
• rūpa – form, shape, beauty, image
  noun (neuter)

Note: Agrees with 'sā' (Śūrpaṇakhā).

प्रकामिता (prakāmitā) - intensely desired, became infatuated, strongly attracted

(adjective)

Nominative, feminine, singular of prakāmita

prakāmita - intensely desired, fallen in love with, infatuated

Past Passive Participle

Derived from the root √kam (to desire, to love) with the prefix pra-. Implies 'being desired' or 'having intensely desired' in active context.

Prefix: pra

Root: kam (class 1)

Note: Main predicate for 'sā'.