वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-26

रामहस्ताद्दशग्रीवः शूरो दत्तवरो युधि ।
इदं भयं महाघोरमुत्पन्नं नावबुध्यते ॥२६॥

26. rāmahastāddaśagrīvaḥ śūro dattavaro yudhi ,
idaṃ bhayaṃ mahāghoramutpannaṃ nāvabudhyate.

26. rāmahastāt daśagrīvaḥ śūraḥ dattavaraḥ yudhi
idam bhayam mahāghoram utpannam na avabudhyate

26. daśagrīvaḥ śūraḥ dattavaraḥ yudhi rāmahastāt
utpannam idam mahāghoram bhayam na avabudhyate

26. Daśagrīva, the brave one who received boons in battle, does not comprehend this exceedingly dreadful fear that has arisen from Rāma's hand.

Words meanings summery:

• रामहस्तात् (rāmahastāt) - from Rāma, by Rāma's power/action (from Rāma's hand)

• दशग्रीवः (daśagrīvaḥ) - Rāvaṇa, the ten-necked king of Laṅkā (Daśagrīva)

• शूरः (śūraḥ) - brave one, hero

• दत्तवरः (dattavaraḥ) - having received a boon, to whom a boon was given

• युधि (yudhi) - in battle

• इदम् (idam) - this

• भयम् (bhayam) - fear

• महाघोरम् (mahāghoram) - exceedingly dreadful, very terrible

• उत्पन्नम् (utpannam) - arisen, produced

• न (na) - not

• अवबुध्यते (avabudhyate) - he perceives, understands, comprehends

Words meanings and morphology

रामहस्तात् (rāmahastāt) - from Rāma, by Rāma's power/action (from Rāma's hand)

(noun)

Ablative, masculine, singular of rāmahasta

rāmahasta - Rāma's hand

Compound type : tatpuruṣa (rāma+hasta)

• rāma – Rāma (a proper name, the seventh avatara of Vishnu); pleasing, charming
  proper noun (masculine)
• hasta – hand; trunk of an elephant; a measure of length
  noun (masculine)

दशग्रीवः (daśagrīvaḥ) - Rāvaṇa, the ten-necked king of Laṅkā (Daśagrīva)

(proper noun)

Nominative, masculine, singular of daśagrīva

daśagrīva - Daśagrīva ('ten-necked'), an epithet of Rāvaṇa

Compound type : bahuvrīhi (daśa+grīva)

• daśa – ten
  numeral
• grīva – neck
  noun (feminine)

शूरः (śūraḥ) - brave one, hero

(adjective)

Nominative, masculine, singular of śūra

śūra - brave, valiant, heroic; a hero, warrior

दत्तवरः (dattavaraḥ) - having received a boon, to whom a boon was given

(adjective)

Nominative, masculine, singular of dattavara

dattavara - one to whom a boon has been granted

Compound type : bahuvrīhi (datta+vara)

• datta – given, granted, bestowed
  participle (masculine)
  Past Passive Participle
  Past passive participle of root dā (to give)
  Root: dā (class 3)
• vara – boon, blessing, gift; best, excellent
  noun (masculine)

युधि (yudhi) - in battle

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root: yudh

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (neuter nominative/accusative)

भयम् (bhayam) - fear

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror

Root: bhī

महाघोरम् (mahāghoram) - exceedingly dreadful, very terrible

(adjective)

Nominative, neuter, singular of mahāghora

mahāghora - very dreadful, exceedingly terrible

Compound type : karmadhāraya (mahā+ghora)

• mahā – great, mighty, large
  adjective
• ghora – dreadful, terrible, awful; fierce
  adjective (masculine)

उत्पन्नम् (utpannam) - arisen, produced

(participle)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, originated

Past Passive Participle

Past passive participle of root pad (to go) with prefix ut

Prefix: ut

Root: pad (class 4)

न (na) - not

(indeclinable)

अवबुध्यते (avabudhyate) - he perceives, understands, comprehends

(verb)

3rd person , singular, middle, present (lat) of avabudh

Prefix: ava

Root: budh (class 4)