वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-29

पितामहेन प्रीतेन देवदानवराक्षसैः ।
रावणस्याभयं दत्तं मानुषेभ्यो न याचितम् ॥२९॥

29. pitāmahena prītena devadānavarākṣasaiḥ ,
rāvaṇasyābhayaṃ dattaṃ mānuṣebhyo na yācitam.

29. pitāmahena prītena deva-dānava-rākṣasaiḥ
rāvaṇasya abhayam dattam mānuṣebhyaḥ na yācitam

29. prītena pitāmahena rāvaṇasya deva-dānava-rākṣasaiḥ
abhayam dattam mānuṣebhyaḥ na yācitam

29. By the pleased grandfather (Brahma), protection was given to Ravana from gods, dānavas, and rākṣasas. Protection from humans was not requested.

Words meanings summery:

• पितामहेन (pitāmahena) - by the grandfather Brahma (by the grandfather)

• प्रीतेन (prītena) - by the pleased one, by one who was pleased

• देव-दानव-राक्षसैः (deva-dānava-rākṣasaiḥ) - indicating immunity from gods, dānavas, and rākṣasas (by gods, dānavas, and rākṣasas)

• रावणस्य (rāvaṇasya) - to Ravana, of Ravana

• अभयम् (abhayam) - fearlessness, protection, immunity

• दत्तम् (dattam) - was given

• मानुषेभ्यः (mānuṣebhyaḥ) - from humans (as in immunity from) (from humans, for humans)

• न (na) - not

• याचितम् (yācitam) - was requested, was asked

Words meanings and morphology

पितामहेन (pitāmahena) - by the grandfather Brahma (by the grandfather)

(noun)

Instrumental, masculine, singular of pitāmaha

pitāmaha - grandfather, great progenitor (specifically Brahma)

Compound type : tatpuruṣa (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, glorious
  adjective

Note: Refers to Brahma.

प्रीतेन (prītena) - by the pleased one, by one who was pleased

(adjective)

Instrumental, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

from √prī (to please, to love) + kta

Root: prī (class 9)

Note: Qualifies 'pitāmahena'.

देव-दानव-राक्षसैः (deva-dānava-rākṣasaiḥ) - indicating immunity from gods, dānavas, and rākṣasas (by gods, dānavas, and rākṣasas)

(noun)

Instrumental, masculine, plural of deva-dānava-rākṣasa

deva-dānava-rākṣasa - gods, dānavas (demons), and rākṣasas (demons)

Compound type : dvandva (deva+dānava+rākṣasa)

• deva – god, divine being
  noun (masculine)
• dānava – a demon, descendant of Danu
  noun (masculine)
• rākṣasa – a demon, a monster
  noun (masculine)

Note: Used to indicate protection *from* these beings.

रावणस्य (rāvaṇasya) - to Ravana, of Ravana

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the name of the Rakshasa king)

Note: Genitive with a dative sense ('to Ravana') in the context of 'dattam' (given).

अभयम् (abhayam) - fearlessness, protection, immunity

(noun)

Nominative, neuter, singular of abhaya

abhaya - fearlessness, safety, security, protection

a (negation) + bhaya (fear)

Prefix: a

Root: bhī (class 3)

Note: It's the subject of 'dattam' (what was given).

दत्तम् (dattam) - was given

(adjective)

Nominative, neuter, singular of datta

datta - given, granted

Past Passive Participle

from √dā (to give) + kta

Root: dā (class 3)

Note: Agrees with 'abhayam'.

मानुषेभ्यः (mānuṣebhyaḥ) - from humans (as in immunity from) (from humans, for humans)

(noun)

Ablative, masculine, plural of mānuṣa

mānuṣa - human, belonging to humans

from manu + aṇ

Note: Ablative case, implying 'from humans'.

न (na) - not

(indeclinable)

याचितम् (yācitam) - was requested, was asked

(adjective)

Nominative, neuter, singular of yācita

yācita - requested, asked, begged

Past Passive Participle

from √yāc (to ask, to request) + kta

Root: yāc (class 1)

Note: Agrees with an implied 'abhayam'.