वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-30

तदिदं मानुषान्मन्ये प्राप्तं निःसंशयं भयम् ।
जीवितान्तकरं घोरं रक्षसां रावणस्य च ॥३०॥

30. tadidaṃ mānuṣānmanye prāptaṃ niḥsaṃśayaṃ bhayam ,
jīvitāntakaraṃ ghoraṃ rakṣasāṃ rāvaṇasya ca.

30. tat idam mānuṣān manye prāptam niḥsaṃśayam bhayam
jīvita-antakaram ghoram rakṣasām rāvaṇasya ca

30. tat idam bhayam mānuṣān prāptam (iti) niḥsaṃśayam
manye rakṣasām rāvaṇasya ca jīvita-antakaram ghoram

30. Therefore, I believe that this terrible, life-ending danger from humans has undoubtedly come upon the rākṣasas and Ravana.

Words meanings summery:

• तत् (tat) - that, therefore

• इदम् (idam) - this

• मानुषान् (mānuṣān) - from humans

• मन्ये (manye) - I think, I believe

• प्राप्तम् (prāptam) - obtained, reached, fallen upon

• निःसंशयम् (niḥsaṁśayam) - without doubt, undoubtedly

• भयम् (bhayam) - fear, danger, peril

• जीवित-अन्तकरम् (jīvita-antakaram) - causing the end of life, deadly

• घोरम् (ghoram) - terrible, dreadful, awful

• रक्षसाम् (rakṣasām) - of the rākṣasas

• रावणस्य (rāvaṇasya) - of Ravana

• च (ca) - and

Words meanings and morphology

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the danger (bhayam).

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

Note: Refers to the danger (bhayam).

मानुषान् (mānuṣān) - from humans

(noun)

Ablative, masculine, plural of mānuṣa

mānuṣa - human, belonging to humans

from manu + aṇ

Note: Ablative plural, indicating origin of the danger ('from humans').

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

present middle

from √man (to think), present middle 1st singular

Root: man (class 4)

प्राप्तम् (prāptam) - obtained, reached, fallen upon

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, gained

Past Passive Participle

from pra- √āp (to obtain) + kta

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'bhayam'.

निःसंशयम् (niḥsaṁśayam) - without doubt, undoubtedly

(indeclinable)

nis (negation) + saṃśaya (doubt)

Prefix: nis

Root: śī (class 2)

Note: Adverbial usage, modifying 'prāptam'.

भयम् (bhayam) - fear, danger, peril

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger

from √bhī (to fear) + ac

Root: bhī (class 3)

Note: Subject of the clause 'bhayam prāptam'.

जीवित-अन्तकरम् (jīvita-antakaram) - causing the end of life, deadly

(adjective)

Nominative, neuter, singular of jīvita-antakara

jīvita-antakara - life-ending, deadly

Compound type : tatpuruṣa (jīvita+anta+kara)

• jīvita – life, living
  noun (neuter)
  Past Passive Participle
  from √jīv (to live)
  Root: jīv (class 1)
• anta – end, destruction
  noun (masculine)
• kara – making, causing, performing
  adjective (masculine)
  from √kṛ (to do, make) + a
  Root: kṛ (class 8)

Note: Qualifies 'bhayam'.

घोरम् (ghoram) - terrible, dreadful, awful

(adjective)

Nominative, neuter, singular of ghora

ghora - terrible, dreadful, awful, fearful

Note: Qualifies 'bhayam'.

रक्षसाम् (rakṣasām) - of the rākṣasas

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - a rākṣasa, a demon

Note: Genitive plural, possessive ('of the rākṣasas').

रावणस्य (rāvaṇasya) - of Ravana

(proper noun)

Genitive, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the name of the Rakshasa king)

Note: Genitive singular, possessive ('of Ravana').

च (ca) - and

(indeclinable)

Note: Connects 'rakṣasām' and 'rāvaṇasya'.