वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-12

न च सीतां दशग्रीवः प्राप्नोति जनकात्मजाम् ।
बद्धं बलवता वैरमक्षयं राघवेण ह ॥१२॥

12. na ca sītāṃ daśagrīvaḥ prāpnoti janakātmajām ,
baddhaṃ balavatā vairamakṣayaṃ rāghaveṇa ha.

12. na ca sītām daśagrīvaḥ prāpnoti janakātmajām
baddham balavatā vairam akṣayam rāghaveṇa ha

12. ca daśagrīvaḥ janakātmajām sītām na prāpnoti
balavatā rāghaveṇa akṣayam vairam baddham ha

12. And Daśagrīva (Rāvaṇa) will not obtain Sītā, the daughter of Janaka. Indeed, an inexhaustible enmity has been forged by the powerful Rāghava (Rāma).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• सीताम् (sītām) - princess Sītā (Sītā)

• दशग्रीवः (daśagrīvaḥ) - Rāvaṇa, the king of Laṅkā (Daśagrīva (Rāvaṇa))

• प्राप्नोति (prāpnoti) - will obtain (Sītā) (obtains, reaches, attains)

• जनकात्मजाम् (janakātmajām) - Sītā, the daughter of King Janaka (daughter of Janaka)

• बद्धम् (baddham) - (enmity) has been forged or created (bound, tied, forged, created)

• बलवता (balavatā) - by the powerful Rāghava (Rāma) (by the strong, by the powerful)

• वैरम् (vairam) - (an) enmity (enmity, hostility)

• अक्षयम् (akṣayam) - an inexhaustible (enmity) (inexhaustible, imperishable)

• राघवेण (rāghaveṇa) - by Rāma, the powerful hero (by Rāghava (Rāma))

• ह (ha) - indeed, verily, surely

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

सीताम् (sītām) - princess Sītā (Sītā)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sītā (name of Janaka's daughter, wife of Rāma)

दशग्रीवः (daśagrīvaḥ) - Rāvaṇa, the king of Laṅkā (Daśagrīva (Rāvaṇa))

(proper noun)

Nominative, masculine, singular of daśagrīva

daśagrīva - ten-necked, (epithet of Rāvaṇa)

Compound type : bahuvrihi (daśa+grīva)

• daśa – ten
  numeral
• grīva – neck
  noun (feminine)

प्राप्नोति (prāpnoti) - will obtain (Sītā) (obtains, reaches, attains)

(verb)

3rd person , singular, active, present (lat) of prāp

Prefix: pra

Root: āp (class 5)

Note: Present indicative, 3rd person singular. Can imply future sense in context.

जनकात्मजाम् (janakātmajām) - Sītā, the daughter of King Janaka (daughter of Janaka)

(noun)

Accusative, feminine, singular of janakātmajā

janakātmajā - daughter of Janaka

Compound type : tatpurusha (janaka+ātmajā)

• janaka – Janaka (proper name, king of Videha)
  proper noun (masculine)
• ātmajā – daughter, born of oneself
  noun (feminine)
  From ātman + jan (to be born)
  Root: jan (class 4)

Note: Refers to Sītā.

बद्धम् (baddham) - (enmity) has been forged or created (bound, tied, forged, created)

(adjective)

Nominative, neuter, singular of baddha

baddha - bound, tied, fixed, firm, caught

Past Passive Participle

From root bandh (to bind)

Root: bandh (class 9)

Note: Agrees with 'vairam'.

बलवता (balavatā) - by the powerful Rāghava (Rāma) (by the strong, by the powerful)

(adjective)

Instrumental, masculine, singular of balavat

balavat - strong, powerful, mighty

Suffix -vat indicating possession

Note: Agrees with 'rāghaveṇa'.

वैरम् (vairam) - (an) enmity (enmity, hostility)

(noun)

Nominative, neuter, singular of vaira

vaira - enmity, hostility, hatred

Note: Subject of the sentence (implied auxiliary verb 'is').

अक्षयम् (akṣayam) - an inexhaustible (enmity) (inexhaustible, imperishable)

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undiminishing, inexhaustible

From a (negation) + kṣaya (decay, loss)

Compound type : tatpurusha (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – decay, destruction, loss, decline
  noun (masculine)
  From root kṣi (to decay, destroy)
  Root: kṣi (class 1)

Note: Agrees with 'vairam'.

राघवेण (rāghaveṇa) - by Rāma, the powerful hero (by Rāghava (Rāma))

(proper noun)

Instrumental, masculine, singular of rāghava

rāghava - descendant of Raghu, (epithet of Rāma)

Patronymic from Raghu

Note: Agent in the passive construction.

ह (ha) - indeed, verily, surely

(indeclinable)