वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-16

हतो योजनबाहुश्च कबन्धो रुधिराशनः ।
क्रोधार्तो विनदन् सो ऽथ पर्याप्तं तन्निदर्शनम् ॥१६॥

16. hato yojanabāhuśca kabandho rudhirāśanaḥ ,
krodhārto vinadan so'tha paryāptaṃ tannidarśanam.

16. hataḥ yojanabāhuḥ ca kabandhaḥ rudhirāśanaḥ
krodhārtaḥ vinadan saḥ atha paryāptaṃ tat nidarśanam

16. yojanabāhuḥ rudhirāśanaḥ kabandhaḥ krodhārtaḥ
vinadan saḥ atha hataḥ tat nidarśanam paryāptam

16. The blood-devouring Kabandha, whose arms extended for a yojana, roaring with rage, was slain. That serves as a sufficient illustration (of Rama's power).

Words meanings summery:

• हतः (hataḥ) - slain, killed, destroyed

• योजनबाहुः (yojanabāhuḥ) - the demon Kabandha, known as Yojanabahu (one whose arms span a yojana (a measure of distance), a demon's name)

• च (ca) - and, also

• कबन्धः (kabandhaḥ) - the demon Kabandha (a headless trunk; name of a demon)

• रुधिराशनः (rudhirāśanaḥ) - blood-devouring, an epithet for Kabandha (blood-eater, blood-drinker, a demon)

• क्रोधार्तः (krodhārtaḥ) - Kabandha, afflicted by anger (afflicted by anger, enraged)

• विनदन् (vinadan) - Kabandha, while roaring (roaring, shouting, making a loud noise)

• सः (saḥ) - that (Kabandha) (he, that (masculine))

• अथ (atha) - then, now, thereupon

• पर्याप्तं (paryāptaṁ) - sufficient, ample, adequate

• तत् (tat) - that (event or action) (that, it)

• निदर्शनम् (nidarśanam) - example, illustration, proof

Words meanings and morphology

हतः (hataḥ) - slain, killed, destroyed

(adjective)

Nominative, masculine, singular of hata

hata - killed, destroyed, smitten

Past Passive Participle

Derived from root han (to strike, kill) with suffix kta

Root: han (class 2)

योजनबाहुः (yojanabāhuḥ) - the demon Kabandha, known as Yojanabahu (one whose arms span a yojana (a measure of distance), a demon's name)

(proper noun)

Nominative, masculine, singular of yojanabāhu

yojanabāhu - one whose arms span a yojana (a measure of distance); name of a demon

Compound type : bahuvrihi (yojana+bāhu)

• yojana – a measure of distance (approx 8-10 miles); joining, harnessing
  noun (neuter)
  Root: yuj (class 7)
• bāhu – arm
  noun (masculine)

च (ca) - and, also

(indeclinable)

कबन्धः (kabandhaḥ) - the demon Kabandha (a headless trunk; name of a demon)

(proper noun)

Nominative, masculine, singular of kabandha

kabandha - a headless trunk; name of a demon killed by Rama

रुधिराशनः (rudhirāśanaḥ) - blood-devouring, an epithet for Kabandha (blood-eater, blood-drinker, a demon)

(adjective)

Nominative, masculine, singular of rudhirāśana

rudhirāśana - blood-eater, blood-drinker, a demon

Compound type : tatpurusha (rudhira+āśana)

• rudhira – blood
  noun (neuter)
• āśana – eating, consuming, food
  noun (neuter)
  From root aś (to eat)
  Prefix: ā
  Root: aś (class 9)

क्रोधार्तः (krodhārtaḥ) - Kabandha, afflicted by anger (afflicted by anger, enraged)

(adjective)

Nominative, masculine, singular of krodhārta

krodhārta - afflicted by anger, enraged

Compound type : tatpurusha (krodha+ārta)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  Derived from root ṛ (to go, move) with suffix kta, often implies pain/distress
  Root: ṛ (class 3)

Note: Describes Kabandha.

विनदन् (vinadan) - Kabandha, while roaring (roaring, shouting, making a loud noise)

(adjective)

Nominative, masculine, singular of vinadat

vinadat - roaring, shouting, making a loud noise

Present Active Participle

Derived from root nad (to roar, sound) with prefix vi-, suffix śatṛ

Prefix: vi

Root: nad (class 1)

Note: Describes Kabandha while he was alive.

सः (saḥ) - that (Kabandha) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to Kabandha.

अथ (atha) - then, now, thereupon

(indeclinable)

पर्याप्तं (paryāptaṁ) - sufficient, ample, adequate

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, ample, adequate, complete

Past Passive Participle

Derived from root āp (to obtain) with prefix pari-, suffix kta

Prefix: pari

Root: āp (class 5)

Note: Predicative adjective.

तत् (tat) - that (event or action) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to the preceding event.

निदर्शनम् (nidarśanam) - example, illustration, proof

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - example, illustration, proof, evidence

Derived from root dṛś (to see) with prefix ni-, suffix lyuṭ

Prefix: ni

Root: dṛś (class 1)