वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-19

धर्मार्थसहितं वाक्यं सर्वेषां रक्षसां हितम् ।
युक्तं विभीषणेनोक्तं मोहात्तस्य न रोचते ॥१९॥

19. dharmārthasahitaṃ vākyaṃ sarveṣāṃ rakṣasāṃ hitam ,
yuktaṃ vibhīṣaṇenoktaṃ mohāttasya na rocate.

19. dharmārthasahitaṃ vākyaṃ sarveṣām rakṣasām hitam
yuktaṃ vibhīṣaṇena uktam mohāt tasya na rocate

19. vibhīṣaṇena uktam dharmārthasahitam sarveṣām
rakṣasām hitam yuktam vākyam tasya mohāt na rocate

19. The statement, which was appropriate, beneficial to all the Rākṣasas, and imbued with both righteousness (dharma) and practical purpose (artha), though spoken by Vibhishana, did not appeal to him (Ravana) due to his delusion.

Words meanings summery:

• धर्मार्थसहितं (dharmārthasahitaṁ) - a statement imbued with righteousness and practical purpose (endowed with righteousness (dharma) and purpose/wealth (artha))

• वाक्यं (vākyaṁ) - statement, speech, word, sentence

• सर्वेषाम् (sarveṣām) - of all the Rākṣasas (of all)

• रक्षसाम् (rakṣasām) - of demons, of Rākṣasas

• हितम् (hitam) - beneficial to all Rākṣasas (beneficial, good, salutary, welfare)

• युक्तं (yuktaṁ) - a proper statement (proper, suitable, right, reasonable, joined)

• विभीषणेन (vibhīṣaṇena) - by Vibhishana

• उक्तम् (uktam) - spoken by Vibhishana (said, spoken, stated)

• मोहात् (mohāt) - due to Ravana's delusion (from delusion, due to infatuation, out of ignorance)

• तस्य (tasya) - to him (Ravana) (to him, of him)

• न (na) - not, no

• रोचते (rocate) - did not appeal (pleases, shines, is agreeable)

Words meanings and morphology

धर्मार्थसहितं (dharmārthasahitaṁ) - a statement imbued with righteousness and practical purpose (endowed with righteousness (dharma) and purpose/wealth (artha))

(adjective)

Nominative, neuter, singular of dharmārthasahita

dharmārthasahita - endowed with righteousness and purpose, connected with dharma and artha

Compound type : tatpurusha (dharma+artha+sahita)

• dharma – righteousness, duty, natural law, intrinsic nature
  noun (masculine)
  From root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
  From root ṛ (to go, move)
  Root: ṛ (class 3)
• sahita – accompanied by, endowed with, united with
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā (to place) with prefix sa- and suffix kta
  Prefix: sa
  Root: dhā (class 3)

Note: Qualifies 'vākyaṃ'.

वाक्यं (vākyaṁ) - statement, speech, word, sentence

(noun)

Nominative, neuter, singular of vākya

vākya - statement, speech, word, sentence

From vāc (speech) + ya (suffix)

Root: vac (class 2)

Note: Subject of 'na rocate'.

सर्वेषाम् (sarveṣām) - of all the Rākṣasas (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Universal pronoun

Note: Qualifies 'rakṣasām'.

रक्षसाम् (rakṣasām) - of demons, of Rākṣasas

(noun)

Genitive, masculine, plural of rakṣas

rakṣas - a demon, an evil being, a Rākṣasa

From root rakṣ (to protect, guard, but here means 'injuring')

Root: rakṣ (class 1)

Note: Possessive or dative sense in context of 'hitam' (beneficial for).

हितम् (hitam) - beneficial to all Rākṣasas (beneficial, good, salutary, welfare)

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, good, salutary, placed, put

Past Passive Participle

Derived from root dhā (to place, put)

Root: dhā (class 3)

Note: Qualifies 'vākyaṃ'.

युक्तं (yuktaṁ) - a proper statement (proper, suitable, right, reasonable, joined)

(adjective)

Nominative, neuter, singular of yukta

yukta - proper, suitable, right, joined, yoked

Past Passive Participle

Derived from root yuj (to join, unite) with suffix kta

Root: yuj (class 7)

Note: Qualifies 'vākyaṃ'.

विभीषणेन (vibhīṣaṇena) - by Vibhishana

(proper noun)

Instrumental, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana, younger brother of Ravana

Note: Agent of the action 'uktam'.

उक्तम् (uktam) - spoken by Vibhishana (said, spoken, stated)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, stated

Past Passive Participle

Derived from root vac (to speak) with suffix kta

Root: vac (class 2)

Note: Qualifies 'vākyaṃ'.

मोहात् (mohāt) - due to Ravana's delusion (from delusion, due to infatuation, out of ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, ignorance, bewilderment

From root muh (to be bewildered)

Root: muh (class 4)

Note: Indicates the cause.

तस्य (tasya) - to him (Ravana) (to him, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Functions as a dative with 'rocate' (pleases to him).

न (na) - not, no

(indeclinable)

Negative particle

Note: Negates the verb 'rocate'.

रोचते (rocate) - did not appeal (pleases, shines, is agreeable)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Present Middle

From root ruc, present tense, middle voice

Root: ruc (class 1)

Note: The subject is 'vākyaṃ', and the person who is not pleased is 'tasya' (in dative sense).