वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-35

प्रसन्नस्तु महादेवो देवानेतद्वचो ऽब्रवीत् ।
उत्पत्स्यति हितार्थं वो नारी रक्षःक्षयावहा ॥३५॥

35. prasannastu mahādevo devānetadvaco'bravīt ,
utpatsyati hitārthaṃ vo nārī rakṣaḥkṣayāvahā.

35. prasannaḥ tu mahādevaḥ devān etat vacaḥ abravīt
utpatsyati hitārtham vaḥ nārī rakṣaḥkṣayāvahā

35. tu prasannaḥ mahādevaḥ devān etat vacaḥ abravīt
(uvāca) vaḥ hitārtham rakṣaḥkṣayāvahā nārī utpatsyati

35. But the pleased great god (Mahādeva) spoke this word to the deities: 'For your welfare, a woman will be born who will cause the destruction of the Rākṣasas.'

Words meanings summery:

• प्रसन्नः (prasannaḥ) - pleased, gracious, clear, serene

• तु (tu) - and, but, on the other hand

• महादेवः (mahādevaḥ) - Śiva, the Great Lord (the great god (Śiva))

• देवान् (devān) - to the gods, the gods

• एतत् (etat) - this, this one

• वचः (vacaḥ) - word, speech, utterance

• अब्रवीत् (abravīt) - he spoke, he said

• उत्पत्स्यति (utpatsyati) - she will arise, she will be born

• हितार्थम् (hitārtham) - for the welfare, for the benefit, for the good

• वः (vaḥ) - your, for you

• नारी (nārī) - a woman, a female

• रक्षःक्षयावहा (rakṣaḥkṣayāvahā) - bringing the destruction of Rākṣasas, causing the ruin of demons

Words meanings and morphology

प्रसन्नः (prasannaḥ) - pleased, gracious, clear, serene

(adjective)

Nominative, masculine, singular of prasanna

prasanna - pleased, gracious, clear, serene, favorable

Past Passive Participle (adjectival use)

From `pra` + root `sad` (to sit, settle down) + `kta` suffix.

Prefix: pra

Root: sad (class 1)

तु (tu) - and, but, on the other hand

(indeclinable)

महादेवः (mahādevaḥ) - Śiva, the Great Lord (the great god (Śiva))

(proper noun)

Nominative, masculine, singular of mahādeva

mahādeva - great god, a supreme deity (epithet of Śiva)

Compound type : karmadhāraya (mahat+deva)

• mahat – great, mighty
  adjective (neuter)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

Note: Subject of `abravīt`.

देवान् (devān) - to the gods, the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

From root `div` (to shine).

Root: div (class 4)

Note: Direct object, or recipient (dative in sense).

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Agrees with `vacaḥ`.

वचः (vacaḥ) - word, speech, utterance

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying, utterance

From root `vac` (to speak) + `as` suffix.

Root: vac (class 2)

Note: Direct object of `abravīt`.

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

imperfect active (laṅ)

From root `brū` (to speak), imperfect tense, 3rd person singular.

Root: brū (class 2)

उत्पत्स्यति (utpatsyati) - she will arise, she will be born

(verb)

3rd person , singular, active, future (lṛṭ) of ut-pat

future active (lṛṭ)

From root `pat` (to fall, fly) with prefix `ut` (up, forth), future tense, 3rd person singular.

Prefix: ut

Root: pat (class 1)

हितार्थम् (hitārtham) - for the welfare, for the benefit, for the good

(indeclinable)

Compound type : tatpuruṣa (hita+artha)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  From root `dhā` (to place) with `hi` (to send) prefix, or from root `hi` (to go/send)
  Root: hi (class 5)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine)
  Root: arth (class 1)

वः (vaḥ) - your, for you

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you (plural)

Second person plural pronoun, enclitic form.

Note: Also possible to be genitive 'of you'. Here, 'for your welfare'.

नारी (nārī) - a woman, a female

(noun)

Nominative, feminine, singular of nārī

nārī - woman, female, wife

From `nara` (man) + `ī` suffix.

रक्षःक्षयावहा (rakṣaḥkṣayāvahā) - bringing the destruction of Rākṣasas, causing the ruin of demons

(adjective)

Nominative, feminine, singular of rakṣaḥkṣayāvaha

rakṣaḥkṣayāvaha - bringing destruction to Rākṣasas

Compound type : tatpuruṣa / upapada (rakṣas+kṣaya+āvaha)

• rakṣas – Rākṣasa, demon
  noun (neuter)
  Root: rakṣ (class 1)
• kṣaya – destruction, decline, loss
  noun (masculine)
  From root `kṣi` (to destroy, perish).
  Root: kṣi (class 1)
• āvaha – bringing, causing, producing
  adjective (masculine)
  agent noun/adjective
  From `ā` + root `vah` (to carry, bring).
  Prefix: ā
  Root: vah (class 1)

Note: This is a complex compound.