वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-82, verse-33

अद्य प्रभृति लोकांस्त्रीन् सर्वे दानवराक्षसाः ।
भयेन प्रावृता नित्यं विचरिष्यन्ति शाश्वतम् ॥३३॥

33. adya prabhṛti lokāṃstrīn sarve dānavarākṣasāḥ ,
bhayena prāvṛtā nityaṃ vicariṣyanti śāśvatam.

33. adya prabhṛti lokān trīn sarve dānavarākṣasāḥ
bhayena prāvṛtāḥ nityam vicariṣyanti śāśvatam

33. adya prabhṛti sarve dānavarākṣasāḥ bhayena
prāvṛtāḥ nityam trīn lokān śāśvatam vicariṣyanti

33. From today onwards, all Dānavas and Rākṣasas, enveloped by fear, will constantly wander through the three worlds eternally.

Words meanings summery:

• अद्य (adya) - today, now

• प्रभृति (prabhṛti) - beginning from, from now on, since

• लोकान् (lokān) - worlds, realms

• त्रीन् (trīn) - three

• सर्वे (sarve) - all, everyone

• दानवराक्षसाः (dānavarākṣasāḥ) - Dānavas and Rākṣasas (classes of demons)

• भयेन (bhayena) - by fear, with fear

• प्रावृताः (prāvṛtāḥ) - enveloped, covered, overcome

• नित्यम् (nityam) - constantly, always, perpetually

• विचरिष्यन्ति (vicariṣyanti) - they will wander, they will move about

• शाश्वतम् (śāśvatam) - eternally, perpetually, forever

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

From `a` (this) + `dya` (day, time).

प्रभृति (prabhṛti) - beginning from, from now on, since

(indeclinable)

From `pra` + root `bhṛ` (to bear) + `kti` suffix (feminine noun, often used as an adverb).

Prefix: pra

Root: bhṛ (class 3)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, division of the universe

From root `lok` (to see, perceive).

Root: lok (class 10)

Note: Object of movement.

त्रीन् (trīn) - three

(numeral)

Note: Agrees with `lokān`.

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with `dānavarākṣasāḥ`.

दानवराक्षसाः (dānavarākṣasāḥ) - Dānavas and Rākṣasas (classes of demons)

(noun)

Nominative, masculine, plural of dānavarākṣasa

dānavarākṣasa - Dānavas and Rākṣasas (demonic beings)

Compound type : dvandva (dānava+rākṣasa)

• dānava – a son of Danu, a class of demons
  noun (masculine)
  From Danu (a primordial goddess).
• rākṣasa – a Rākṣasa, a demon, an evil being
  noun (masculine)
  From root `rakṣ` (to protect) + `as` suffix, implying those who protect (or harm) themselves.
  Root: rakṣ (class 1)

Note: Subject of `vicariṣyanti`.

भयेन (bhayena) - by fear, with fear

(noun)

Instrumental, neuter, singular of bhaya

bhaya - fear, dread, apprehension

From root `bhī` (to fear).

Root: bhī (class 3)

Note: Indicates the means or cause.

प्रावृताः (prāvṛtāḥ) - enveloped, covered, overcome

(adjective)

Nominative, masculine, plural of prāvṛta

prāvṛta - covered, enveloped, surrounded, overcome

Past Passive Participle

From `pra` + root `vṛ` (to cover) + `kta` (P.P.P. suffix).

Prefix: pra

Root: vṛ (class 5)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

From `ni` + `tya` suffix, from root `i` (to go) in some analyses.

विचरिष्यन्ति (vicariṣyanti) - they will wander, they will move about

(verb)

3rd person , plural, active, future (lṛṭ) of vi-car

future active (lṛṭ)

From root `car` (to move) with prefix `vi`, future tense, 3rd person plural.

Prefix: vi

Root: car (class 1)

शाश्वतम् (śāśvatam) - eternally, perpetually, forever

(indeclinable)

From `śaśvat` (perpetual) + `aṇ` suffix.