वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-44, verse-21

तं गृहीत्वा महास्कन्धं सो ऽश्वकर्णं महाद्युतिः ।
प्रहस्य परया प्रीत्या भ्रामयामास संयुगे ॥२१॥

21. taṃ gṛhītvā mahāskandhaṃ so'śvakarṇaṃ mahādyutiḥ ,
prahasya parayā prītyā bhrāmayāmāsa saṃyuge.

21. tam gṛhītvā mahāskandham saḥ aśvakarṇam mahādyutiḥ
prahasya parayā prītyā bhrāmayāmāsa saṃyuge

21. saḥ mahādyutiḥ gṛhītvā tam mahāskandham aśvakarṇam
parayā prītyā prahasya saṃyuge bhrāmayāmāsa

21. Having seized that great-trunked Ashvakarna tree, the very powerful Hanuman, laughing with supreme delight, whirled it around in battle.

Words meanings summery:

• तम् (tam) - that (Ashvakarna tree) (him, that)

• गृहीत्वा (gṛhītvā) - having taken, having seized

• महास्कन्धम् (mahāskandham) - referring to the Ashvakarna tree's large trunk (great-trunked, having a large trunk)

• सः (saḥ) - he (Hanuman) (he, that)

• अश्वकर्णम् (aśvakarṇam) - Ashvakarna tree (Shorea robusta)

• महाद्युतिः (mahādyutiḥ) - Hanuman, who is of great power (of great splendor, very powerful, radiant)

• प्रहस्य (prahasya) - having laughed, smiling

• परया (parayā) - with utmost, with supreme, with excellent

• प्रीत्या (prītyā) - with joy, with delight, with affection

• भ्रामयामास (bhrāmayāmāsa) - whirled around, caused to whirl

• संयुगे (saṁyuge) - in battle, in combat

Words meanings and morphology

तम् (tam) - that (Ashvakarna tree) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

गृहीत्वा (gṛhītvā) - having taken, having seized

(indeclinable)

absolutive

Root: grah (class 9)

महास्कन्धम् (mahāskandham) - referring to the Ashvakarna tree's large trunk (great-trunked, having a large trunk)

(adjective)

Accusative, masculine, singular of mahāskandha

mahāskandha - great-trunked, having a large trunk

Compound type : karmadhāraya (mahā+skandha)

• mahā – great, large, mighty
  adjective (feminine)
• skandha – trunk (of a tree), shoulder
  noun (masculine)

सः (saḥ) - he (Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अश्वकर्णम् (aśvakarṇam) - Ashvakarna tree (Shorea robusta)

(noun)

Accusative, masculine, singular of aśvakarṇa

aśvakarṇa - Ashvakarna tree, horse's ear

महाद्युतिः (mahādyutiḥ) - Hanuman, who is of great power (of great splendor, very powerful, radiant)

(adjective)

Nominative, masculine, singular of mahādyuti

mahādyuti - of great splendor, very powerful, radiant

Compound type : bahuvrihi (mahā+dyuti)

• mahā – great, large, mighty
  adjective (feminine)
• dyuti – splendor, radiance, light, power
  noun (feminine)

प्रहस्य (prahasya) - having laughed, smiling

(indeclinable)

absolutive

Prefix: pra

Root: has (class 1)

परया (parayā) - with utmost, with supreme, with excellent

(adjective)

Instrumental, feminine, singular of parā

parā - supreme, utmost, excellent, highest

प्रीत्या (prītyā) - with joy, with delight, with affection

(noun)

Instrumental, feminine, singular of prīti

prīti - joy, delight, love, affection

भ्रामयामास (bhrāmayāmāsa) - whirled around, caused to whirl

(verb)

3rd person , singular, active, perfect (liṭ) of bhrāmayāmāsa

perfect (causative)

Perfect tense (liṭ) formation from the causative stem of √bhram, typically seen with 'ām-āsa' suffix for certain roots or causatives.

Root: bhram (class 1)

संयुगे (saṁyuge) - in battle, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict