वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-44, verse-12

अचिन्तयित्वा बाणौघाञ् शरीरे पतिताञ् शितान् ।
अकम्पनवधार्थाय मनो दध्रे महाबलः ॥१२॥

12. acintayitvā bāṇaughāñ śarīre patitāñ śitān ,
akampanavadhārthāya mano dadhre mahābalaḥ.

12. acintayitvā bāṇaughān śarīre patitān śitān
akampanavadhārthāya manaḥ dadhre mahābalaḥ

12. mahābalaḥ acintayitvā śarīre patitān śitān
bāṇaughān akampanavadhārthāya manaḥ dadhre

12. Without concern for the sharp torrents of arrows striking his body, the mighty Hanuman resolved to kill Akampana.

Words meanings summery:

• अचिन्तयित्वा (acintayitvā) - ignoring (without considering, not thinking of, disregarding)

• बाणौघान् (bāṇaughān) - the dense volleys of arrows (torrents of arrows, masses of arrows)

• शरीरे (śarīre) - upon his (Hanuman's) person (on the body, in the body)

• पतितान् (patitān) - that had landed (fallen, dropped, struck)

• शितान् (śitān) - piercingly sharp (sharp, whetted, keen)

• अकम्पनवधार्थाय (akampanavadhārthāya) - with the purpose of slaying Akampana (for the sake of killing Akampana)

• मनः (manaḥ) - his resolve (mind, intellect, thought)

• दध्रे (dadhre) - he set (his mind), he determined (he placed, he held, he resolved)

• महाबलः (mahābalaḥ) - the greatly powerful (Hanuman) (the mighty one, very strong)

Words meanings and morphology

अचिन्तयित्वा (acintayitvā) - ignoring (without considering, not thinking of, disregarding)

(indeclinable)

absolutive/gerund (causative)

From causative stem of √cit 'to perceive' (cintayati) with negative prefix 'a-' and suffix '-tvā'

Prefix: a

Root: cit (class 10)

बाणौघान् (bāṇaughān) - the dense volleys of arrows (torrents of arrows, masses of arrows)

(noun)

Accusative, masculine, plural of bāṇaugha

bāṇaugha - torrent of arrows, mass of arrows

Compound type : tatpuruṣa (bāṇa+ogha)

• bāṇa – arrow
  noun (masculine)
• ogha – stream, flood, torrent, multitude
  noun (masculine)

शरीरे (śarīre) - upon his (Hanuman's) person (on the body, in the body)

(noun)

Locative, neuter, singular of śarīra

śarīra - body

पतितान् (patitān) - that had landed (fallen, dropped, struck)

(adjective)

Accusative, masculine, plural of patita

patita - fallen, dropped, descended, struck

Past Passive Participle

From √pat 'to fall, to fly'

Root: pat (class 1)

शितान् (śitān) - piercingly sharp (sharp, whetted, keen)

(adjective)

Accusative, masculine, plural of śita

śita - sharp, whetted, keen, pointed

Past Passive Participle

From √śo 'to sharpen' or √śi 'to sharpen'

Root: śo (class 4)

अकम्पनवधार्थाय (akampanavadhārthāya) - with the purpose of slaying Akampana (for the sake of killing Akampana)

(noun)

Dative, masculine, singular of akampanavadhārtha

akampanavadhārtha - for the purpose of Akampana's slaying

Compound type : tatpuruṣa (akampana+vadha+artha)

• akampana – Akampana (proper name)
  proper noun (masculine)
• vadha – killing, slaying, murder
  noun (masculine)
  From √vadh 'to strike, kill'
  Root: vadh (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

मनः (manaḥ) - his resolve (mind, intellect, thought)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, intention

दध्रे (dadhre) - he set (his mind), he determined (he placed, he held, he resolved)

(verb)

3rd person , singular, middle, perfect (lit) of dhā

Perfect tense, 3rd person singular, middle voice. Reduplicated root.

Root: dhā (class 3)

महाबलः (mahābalaḥ) - the greatly powerful (Hanuman) (the mighty one, very strong)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - very strong, mighty, powerful

Compound type : karmadhāraya (mahā+bala)

• mahā – great, mighty
  adjective
• bala – strength, power, force
  noun (neuter)