वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-44, verse-15

आत्मानं त्वप्रहरणं ज्ञात्वा क्रोधसमन्वितः ।
शैलमुत्पाटयामास वेगेन हरिपुंगवः ॥१५॥

15. ātmānaṃ tvapraharaṇaṃ jñātvā krodhasamanvitaḥ ,
śailamutpāṭayāmāsa vegena haripuṃgavaḥ.

15. ātmānam tu apraharaṇam jñātvā krodhasamanvitaḥ
śailam utpāṭayāmāsa vegena haripuṅgavaḥ

15. tu haripuṅgavaḥ krodhasamanvitaḥ ātmānam
apraharaṇam jñātvā śailam vegena utpāṭayāmāsa

15. And realizing himself to be unarmed, that foremost monkey (Hanumān), filled with rage, swiftly uprooted a mountain.

Words meanings summery:

• आत्मानम् (ātmānam) - himself (self, soul, oneself)

• तु (tu) - and (but, and, indeed, however)

• अप्रहरणम् (apraharaṇam) - unarmed, without a weapon

• ज्ञात्वा (jñātvā) - having known, having understood, realizing

• क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with rage (Hanumān) (filled with anger, enraged, accompanied by wrath)

• शैलम् (śailam) - a mountain (peak) (rock, mountain, peak)

• उत्पाटयामास (utpāṭayāmāsa) - uprooted, tore out, extracted

• वेगेन (vegena) - with speed, swiftly, forcibly

• हरिपुङ्गवः (haripuṅgavaḥ) - foremost monkey (Hanumān) (best of monkeys, foremost monkey)

Words meanings and morphology

आत्मानम् (ātmānam) - himself (self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Used here as a reflexive pronoun

तु (tu) - and (but, and, indeed, however)

(indeclinable)

अप्रहरणम् (apraharaṇam) - unarmed, without a weapon

(adjective)

Accusative, masculine, singular of apraharaṇa

apraharaṇa - unarmed, without a weapon

Compound type : bahuvrīhi (a+praharaṇa)

• a – not, non-
  indeclinable
• praharaṇa – weapon, striking, blow
  noun (neuter)
  Prefix: pra
  Root: hṛ (class 1)

Note: agrees with 'ātmānam'

ज्ञात्वा (jñātvā) - having known, having understood, realizing

(indeclinable)

absolutive

formed from root 'jñā' with suffix '-tvā'

Root: jñā (class 9)

क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with rage (Hanumān) (filled with anger, enraged, accompanied by wrath)

(adjective)

Nominative, masculine, singular of krodhasamanvita

krodhasamanvita - accompanied by anger, enraged

Compound type : tatpuruṣa (krodha+samanvita)

• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)
• samanvita – accompanied, endowed with, possessed of
  participle
  past passive participle
  from root 'i' with prefixes 'sam' and 'anu'
  Prefixes: sam+anu
  Root: i (class 2)

Note: agrees with 'haripuṅgavaḥ'

शैलम् (śailam) - a mountain (peak) (rock, mountain, peak)

(noun)

Accusative, masculine, singular of śaila

śaila - rock, mountain, peak

उत्पाटयामास (utpāṭayāmāsa) - uprooted, tore out, extracted

(verb)

3rd person , singular, active, perfect (lit) of utpāṭ

causal form of root 'pāṭ' with prefix 'ut'

Prefix: ut

Root: pāṭ (class 10)

वेगेन (vegena) - with speed, swiftly, forcibly

(noun)

Instrumental, masculine, singular of vega

vega - speed, velocity, force, impetuosity

हरिपुङ्गवः (haripuṅgavaḥ) - foremost monkey (Hanumān) (best of monkeys, foremost monkey)

(noun)

Nominative, masculine, singular of haripuṅgava

haripuṅgava - best of monkeys, excellent monkey

Compound type : tatpuruṣa (hari+puṅgava)

• hari – monkey, tawny, lion
  noun (masculine)
• puṅgava – bull, chief, excellent, best
  noun (masculine)