वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-44, verse-2

क्रोधमूर्छितरूपस्तु ध्नुवन्परमकार्मुकम् ।
दृष्ट्वा तु कर्म शत्रूणां सारथिं वाक्यमब्रवीत् ॥२॥

2. krodhamūrchitarūpastu dhnuvanparamakārmukam ,
dṛṣṭvā tu karma śatrūṇāṃ sārathiṃ vākyamabravīt.

2. krodhamūrcchitarūpaḥ tu dhunvan paramakārmukam
dṛṣṭvā tu karma śatrūṇām sārathim vākyam abravīt

2. krodhamūrcchitarūpaḥ tu paramakārmukam dhunvan
tu śatrūṇām karma dṛṣṭvā sārathim vākyam abravīt

2. But he, appearing overcome by rage, shaking his excellent bow, and having seen the deeds (karma) of the enemies, spoke to his charioteer.

Words meanings summery:

• क्रोधमूर्च्छितरूपः (krodhamūrcchitarūpaḥ) - appearing overcome by rage (having a form overcome by anger, appearing enraged)

• तु (tu) - but (but, indeed, however, and)

• धुन्वन् (dhunvan) - shaking (his bow) (shaking, causing to shake)

• परमकार्मुकम् (paramakārmukam) - his excellent bow (excellent bow, supreme bow)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• तु (tu) - and (but, indeed, however, and)

• कर्म (karma) - deeds (karma) (action, deed, work, ritual)

• शत्रूणाम् (śatrūṇām) - of the enemies (of the enemies, adversaries)

• सारथिम् (sārathim) - to his charioteer (charioteer)

• वाक्यम् (vākyam) - a word / a statement (word, speech, sentence, statement)

• अब्रवीत् (abravīt) - he spoke (he spoke, he said)

Words meanings and morphology

क्रोधमूर्च्छितरूपः (krodhamūrcchitarūpaḥ) - appearing overcome by rage (having a form overcome by anger, appearing enraged)

(adjective)

Nominative, masculine, singular of krodhamūrcchitarūpa

krodhamūrcchitarūpa - whose form is overcome by anger

Bahuvrihi compound: krodha (anger) + mūrcchita (fainted, overcome) + rūpa (form).

Compound type : bahuvrihi (krodha+mūrcchita+rūpa)

• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• mūrcchita – fainted, unconscious, overcome
  adjective
  Past Passive Participle
  From root mūrcch (to faint, swoon).
  Root: mūrcch (class 10)
• rūpa – form, appearance, shape
  noun (neuter)

Note: Qualifies the implied subject (Akampana).

तु (tu) - but (but, indeed, however, and)

(indeclinable)

Note: Emphatic particle.

धुन्वन् (dhunvan) - shaking (his bow) (shaking, causing to shake)

(adjective)

Nominative, masculine, singular of dhunvat

dhunvat - shaking

Present Active Participle

Derived from root dhū (to shake).

Root: dhū (class 5)

Note: Qualifies the implied subject (Akampana), indicating simultaneous action.

परमकार्मुकम् (paramakārmukam) - his excellent bow (excellent bow, supreme bow)

(noun)

Accusative, neuter, singular of paramakārmuka

paramakārmuka - excellent bow

Compound: parama (supreme, excellent) + kārmuka (bow).

Compound type : karmadhāraya (parama+kārmuka)

• parama – supreme, excellent, highest
  adjective
• kārmuka – bow (made of kārmuka wood)
  noun (neuter)

Note: Object of 'dhunvan'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

absolutive

Derived from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

तु (tu) - and (but, indeed, however, and)

(indeclinable)

Note: Emphatic particle, also serving to connect clauses here.

कर्म (karma) - deeds (karma) (action, deed, work, ritual)

(noun)

Accusative, neuter, plural of karman

karman - action, deed, work, ritual, destiny (karma)

From root kṛ (to do).

Root: kṛ (class 8)

Note: Object of 'dṛṣṭvā'.

शत्रूणाम् (śatrūṇām) - of the enemies (of the enemies, adversaries)

(noun)

Genitive, masculine, plural of śatru

śatru - enemy, foe, adversary

Note: Possessive case for 'karma'.

सारथिम् (sārathim) - to his charioteer (charioteer)

(noun)

Accusative, masculine, singular of sārathi

sārathi - charioteer, guide

Note: Direct object of 'abravīt' (spoken to).

वाक्यम् (vākyam) - a word / a statement (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence, statement

From root vac (to speak).

Root: vac (class 2)

Note: Direct object of 'abravīt'.

अब्रवीत् (abravīt) - he spoke (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd Person Singular, Active Voice

From root brū (to speak).

Root: brū (class 2)

Note: The subject is Akampana (implied).