वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-44, verse-1

तद्दृष्ट्वा सुमहत् कर्म कृतं वानरसत्तमैः ।
क्रोधमाहारयामास युधि तीव्रमकम्पनः ॥१॥

1. taddṛṣṭvā sumahat karma kṛtaṃ vānarasattamaiḥ ,
krodhamāhārayāmāsa yudhi tīvramakampanaḥ.

1. tat dṛṣṭvā sumahat karma kṛtam vānarasattamaiḥ
krodham āhārayāmāsa yudhi tīvram akampanaḥ

1. akampanaḥ yudhi vānarasattamaiḥ kṛtam tat
sumahat karma dṛṣṭvā tīvram krodham āhārayāmāsa

1. Having seen that very great deed (karma) performed by the best of the monkeys, Akampana became intensely angry in battle.

Words meanings summery:

• तत् (tat) - that (referring to the deed) (that, it, such)

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• सुमहत् (sumahat) - very great (very great, immense, mighty)

• कर्म (karma) - deed (karma) (action, deed, work, ritual)

• कृतम् (kṛtam) - performed (done, made, performed)

• वानरसत्तमैः (vānarasattamaiḥ) - by the best of the monkeys (by the best of monkeys, by the excellent monkeys)

• क्रोधम् (krodham) - anger (anger, wrath)

• आहारयामास (āhārayāmāsa) - he assumed (anger) (he assumed, he took, he brought, he caused to be brought)

• युधि (yudhi) - in battle (in battle, in war)

• तीव्रम् (tīvram) - intensely (intense, sharp, fierce, violent)

• अकम्पनः (akampanaḥ) - Akampana (Akampana (proper noun))

Words meanings and morphology

तत् (tat) - that (referring to the deed) (that, it, such)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

Note: Refers to 'karma'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

absolutive

Derived from root dṛś (to see) with suffix -tvā.

Root: dṛś (class 1)

सुमहत् (sumahat) - very great (very great, immense, mighty)

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, immense

Compound: su + mahat

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, mighty
  adjective

Note: Qualifies 'karma'.

कर्म (karma) - deed (karma) (action, deed, work, ritual)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, destiny (karma)

From root kṛ (to do).

Root: kṛ (class 8)

Note: Object of 'dṛṣṭvā'.

कृतम् (kṛtam) - performed (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from root kṛ (to do).

Root: kṛ (class 8)

Note: Qualifies 'karma', indicating it was performed.

वानरसत्तमैः (vānarasattamaiḥ) - by the best of the monkeys (by the best of monkeys, by the excellent monkeys)

(noun)

Instrumental, masculine, plural of vānarasattama

vānarasattama - best of monkeys, excellent monkey

Compound: vānara (monkey) + sattama (best/most excellent).

Compound type : tatpuruṣa (vānara+sattama)

• vānara – monkey, ape
  noun (masculine)
• sattama – best, most excellent
  adjective
  Superlative suffix -tama.

Note: Agent of the passive participle 'kṛtam'.

क्रोधम् (krodham) - anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath

From root krudh (to be angry).

Root: krudh (class 4)

Note: Object of 'āhārayāmāsa'.

आहारयामास (āhārayāmāsa) - he assumed (anger) (he assumed, he took, he brought, he caused to be brought)

(verb)

3rd person , singular, active, perfect (lit) of āhārayāmāsa

Perfect tense, 3rd Person Singular, Active Voice (from causative of hṛ with ā-)

From root hṛ (to seize, carry) with prefix ā- and causative suffix -aya. Formed with secondary suffix -āmāsa for perfect tense.

Prefix: ā

Root: hṛ (class 1)

Note: The subject is Akampana.

युधि (yudhi) - in battle (in battle, in war)

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Note: Locative of place/context.

तीव्रम् (tīvram) - intensely (intense, sharp, fierce, violent)

(adjective)

Accusative, neuter, singular of tīvra

tīvra - intense, sharp, fierce, violent

Note: Used adverbially to modify the verb 'āhārayāmāsa'.

अकम्पनः (akampanaḥ) - Akampana (Akampana (proper noun))

(proper noun)

Nominative, masculine, singular of akampana

akampana - Akampana (name of a Rākṣasa)

Compound: a (negation) + kampana (shaking). 'Unshaking, firm'.

Compound type : bahuvrihi (a+kampana)

• a – not, un-
  indeclinable
• kampana – shaking, trembling
  noun (masculine)
  From root kamp (to tremble).
  Root: kamp (class 1)

Note: Subject of 'āhārayāmāsa'.