वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-107, verse-35

न त्वं सुभ्रु समाधेया पतिशुश्रूवणं प्रति ।
अवश्यं तु मया वाच्यमेष ते दैवतं परम् ॥३५॥

35. na tvaṃ subhru samādheyā patiśuśrūvaṇaṃ prati ,
avaśyaṃ tu mayā vācyameṣa te daivataṃ param.

35. na tvam subhru samādheyā patiśuśrūvaṇam prati
avaśyam tu mayā vācyam eṣa te daivatam param

35. O beautiful-browed one, you do not need to be reminded about serving your husband. However, I must certainly tell you this: he is your supreme deity.

Words meanings summery:

• न (na) - not, no

• त्वम् (tvam) - you

• सुभ्रु (subhru) - O beautiful-browed one

• समाधेया (samādheyā) - to be convinced or reminded (of one's duty) (to be composed, to be convinced, to be reconciled)

• पतिशुश्रूवणम् (patiśuśrūvaṇam) - service to husband

• प्रति (prati) - towards, regarding, concerning

• अवश्यम् (avaśyam) - certainly, necessarily, inevitably

• तु (tu) - but, however, on the other hand

• मया (mayā) - by me

• वाच्यम् (vācyam) - to be said, to be spoken

• एष (eṣa) - this one (referring to her husband) (this one)

• ते (te) - to you, for you

• दैवतम् (daivatam) - deity, god, divine being

• परम् (param) - supreme, highest, ultimate

Words meanings and morphology

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

सुभ्रु (subhru) - O beautiful-browed one

(adjective)

Vocative, feminine, singular of subhru

subhru - having beautiful eyebrows, a woman with beautiful eyebrows

Compound type : bahuvrihi (su+bhru)

• su – good, excellent, well
  indeclinable
• bhru – eyebrow
  noun (feminine)

समाधेया (samādheyā) - to be convinced or reminded (of one's duty) (to be composed, to be convinced, to be reconciled)

(adjective)

Nominative, feminine, singular of samādheya

samādheya - to be composed, to be fixed, to be convinced, to be established

Gerundive

from sam-ā-dhā + ṇyat, feminine nominative singular

Prefixes: sam+ā

Root: dhā (class 3)

पतिशुश्रूवणम् (patiśuśrūvaṇam) - service to husband

(noun)

Accusative, neuter, singular of patiśuśrūvaṇa

patiśuśrūvaṇa - service to husband, attendance to husband

Compound type : tatpurusha (pati+śuśrūvaṇa)

• pati – husband, lord, master
  noun (masculine)
• śuśrūvaṇa – service, attendance, desire to hear
  noun (neuter)
  from root śru with desiderative formation
  Root: śru (class 5)

Note: Used with 'prati' to mean 'regarding service to husband'.

प्रति (prati) - towards, regarding, concerning

(indeclinable)

अवश्यम् (avaśyam) - certainly, necessarily, inevitably

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

वाच्यम् (vācyam) - to be said, to be spoken

(adjective)

Nominative, neuter, singular of vācya

vācya - to be spoken, to be said, expressible

Gerundive

from root vac + ṇyat, neuter nominative singular

Root: vac (class 2)

एष (eṣa) - this one (referring to her husband) (this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

ते (te) - to you, for you

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Note: Also found as a genitive form.

दैवतम् (daivatam) - deity, god, divine being

(noun)

Nominative, neuter, singular of daivata

daivata - deity, god, divine being

from deva + ta

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, beyond, other

Note: Agrees with 'daivatam'.