वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-107, verse-14

कैकेय्या यानि चोक्तानि वाक्यानि वदतां वर ।
तव प्रव्राजनार्थानि स्थितानि हृदये मम ॥१४॥

14. kaikeyyā yāni coktāni vākyāni vadatāṃ vara ,
tava pravrājanārthāni sthitāni hṛdaye mama.

14. kaikeyā yāni ca uktāni vākyāni vadatām vara
tava pravrājanārthāni sthitāni hṛdaye mama

14. O best among speakers, those words that were spoken by Kaikeyī, which pertained to your exile, remain [fixed] in my heart.

Words meanings summery:

• कैकेया (kaikeyā) - The queen Kaikeyī (by Kaikeyī)

• यानि (yāni) - which, whatever

• च (ca) - and

• उक्तानि (uktāni) - spoken, said

• वाक्यानि (vākyāni) - words, statements, speeches

• वदताम् (vadatām) - of speakers, among those who speak

• वर (vara) - O Rāma, best among speakers (O best, O excellent one)

• तव (tava) - your, of you

• प्रव्राजनार्थानि (pravrājanārthāni) - for the purpose of your exile, concerning your exile

• स्थितानि (sthitāni) - remain, are situated, stand

• हृदये (hṛdaye) - in the heart

• मम (mama) - my, of me

Words meanings and morphology

कैकेया (kaikeyā) - The queen Kaikeyī (by Kaikeyī)

(proper noun)

Instrumental, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of one of King Daśaratha's wives)

Note: Agent of the words spoken

यानि (yāni) - which, whatever

(pronoun)

Nominative, neuter, plural of yad

yad - which, what, that

Note: Refers to 'vākyāni'

च (ca) - and

(indeclinable)

Note: Connects clauses implicitly, often translated as 'and' or simply implies addition

उक्तानि (uktāni) - spoken, said

(adjective)

Nominative, neuter, plural of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from root vac (to speak)

Root: vac (class 2)

Note: Agrees with 'yāni' and 'vākyāni'

वाक्यानि (vākyāni) - words, statements, speeches

(noun)

Nominative, neuter, plural of vākya

vākya - word, speech, sentence, statement

Root: vac (class 2)

Note: Subject of the clause 'sthitāni'

वदताम् (vadatām) - of speakers, among those who speak

(adjective)

Genitive, masculine, plural of vadat

vadat - speaking, saying

Present Active Participle

Derived from root vad (to speak) with present participle suffix -śatṛ

Root: vad (class 1)

Note: Part of the compound 'vadatām vara'

वर (vara) - O Rāma, best among speakers (O best, O excellent one)

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, boon, chosen

Root: vṛ (class 5)

Note: Direct address to Rāma

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, referring to 'pravrājanārthāni'

प्रव्राजनार्थानि (pravrājanārthāni) - for the purpose of your exile, concerning your exile

(adjective)

Nominative, neuter, plural of pravrājanārtha

pravrājanārtha - for the sake of exile, concerning exile

Compound type : tatpuruṣa (pravrājana+artha)

• pravrājana – exile, banishment, wandering forth
  noun (neuter)
  Nominalization of verb pravrāj
  Derived from root vraj (to go) with prefix pra
  Prefix: pra
  Root: vraj (class 1)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Agrees with 'yāni' and 'vākyāni'

स्थितानि (sthitāni) - remain, are situated, stand

(adjective)

Nominative, neuter, plural of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Predicate of 'vākyāni' (implied 'are remaining')

हृदये (hṛdaye) - in the heart

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, essence

Note: Location where the words remain

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, refers to 'my heart'