वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-107, verse-19

सिद्धार्थाः खलु ते राम नरा ये त्वां पुरीं गतम् ।
जलार्द्रमभिषिक्तं च द्रक्ष्यन्ति वसुधाधिपम् ॥१९॥

19. siddhārthāḥ khalu te rāma narā ye tvāṃ purīṃ gatam ,
jalārdramabhiṣiktaṃ ca drakṣyanti vasudhādhipam.

19. siddhārthāḥ khalu te rāma narāḥ ye tvām purīm gatam
jalārdram abhiṣiktam ca drakṣyanti vasudhādhipam

19. rāma te narāḥ ye tvām purīm gatam jalārdram abhiṣiktam ca vasudhādhipam drakṣyanti,
khalu siddhārthāḥ

19. Indeed, O Rāma, those people who will see you, having arrived in the city, sprinkled with water, and consecrated as the ruler of the earth, will surely have fulfilled their aims.

Words meanings summery:

• सिद्धार्थाः (siddhārthāḥ) - having achieved one's purpose, successful, fulfilled aims

• खलु (khalu) - indeed, surely, certainly

• ते (te) - those

• राम (rāma) - O Rāma

• नराः (narāḥ) - people, men

• ये (ye) - who (relative pronoun)

• त्वाम् (tvām) - you

• पुरीम् (purīm) - to the city

• गतम् (gatam) - having gone, arrived, who has gone

• जलार्द्रम् (jalārdram) - wet with water, sprinkled with water

• अभिषिक्तम् (abhiṣiktam) - anointed, consecrated, installed

• च (ca) - and

• द्रक्ष्यन्ति (drakṣyanti) - will see

• वसुधाधिपम् (vasudhādhipam) - as ruler of the earth, sovereign, king

Words meanings and morphology

सिद्धार्थाः (siddhārthāḥ) - having achieved one's purpose, successful, fulfilled aims

(adjective)

Nominative, masculine, plural of siddhārtha

siddhārtha - one who has accomplished their object, successful, fulfilled in purpose

Compound type : bahuvrīhi (siddha+artha)

• siddha – accomplished, achieved, fulfilled, prepared
  adjective (masculine)
  Past Passive Participle
  Derived from root sidh 'to succeed, to be accomplished'
  Root: sidh (class 4)
• artha – purpose, aim, object, meaning, wealth
  noun (masculine)

खलु (khalu) - indeed, surely, certainly

(indeclinable)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, this, he, she, it (demonstrative pronoun)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name of the seventh avatar of Viṣṇu); pleasant, charming

नराः (narāḥ) - people, men

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

ये (ye) - who (relative pronoun)

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what (relative pronoun)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पुरीम् (purīm) - to the city

(noun)

Accusative, feminine, singular of purī

purī - city, town, stronghold

गतम् (gatam) - having gone, arrived, who has gone

(adjective)

Accusative, masculine, singular of gata

gata - gone, arrived, attained, reached

Past Passive Participle

Derived from root gam 'to go'

Root: gam (class 1)

Note: Qualifies 'tvām'

जलार्द्रम् (jalārdram) - wet with water, sprinkled with water

(adjective)

Accusative, masculine, singular of jalārdra

jalārdra - wet with water, moist from water

Compound type : tatpuruṣa (jala+ārdra)

• jala – water
  noun (neuter)
• ārdra – wet, moist, tender, soft
  adjective (masculine)

Note: Qualifies 'tvām'

अभिषिक्तम् (abhiṣiktam) - anointed, consecrated, installed

(adjective)

Accusative, masculine, singular of abhiṣikta

abhiṣikta - anointed, consecrated, installed, sprinkled

Past Passive Participle

Derived from root sic 'to sprinkle' with prefix abhi

Prefix: abhi

Root: sic (class 7)

Note: Qualifies 'tvām'

च (ca) - and

(indeclinable)

द्रक्ष्यन्ति (drakṣyanti) - will see

(verb)

3rd person , plural, active, future (lṛṭ) of dṛś

Root: dṛś (class 1)

वसुधाधिपम् (vasudhādhipam) - as ruler of the earth, sovereign, king

(noun)

Accusative, masculine, singular of vasudhādhipa

vasudhādhipa - king, lord of the earth

Compound type : tatpuruṣa (vasudhā+adhipa)

• vasudhā – earth, world
  noun (feminine)
• adhipa – ruler, lord, master
  noun (masculine)

Note: In apposition to 'tvām' (you as the ruler of the earth)