वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-107, verse-34

कर्तव्यो न तु वैदेहि मन्युस्त्यागमिमं प्रति ।
रामेण त्वद्विशुद्ध्यर्थं कृतमेतद्धितैषिणा ॥३४॥

34. kartavyo na tu vaidehi manyustyāgamimaṃ prati ,
rāmeṇa tvadviśuddhyarthaṃ kṛtametaddhitaiṣiṇā.

34. kartavyaḥ na tu vaidehi manyuḥ tyāgam imam prati
rāmeṇa tvat-viśuddhi-artham kṛtam etat hitaiṣiṇā

34. vaidehi,
imam tyāgam prati manyuḥ na tu kartavyaḥ.
etat tvat-viśuddhi-artham hitaiṣiṇā rāmeṇa kṛtam.

34. But O Vaidehī, anger should not be felt regarding this abandonment. This was done by Rāma, your well-wisher, for the sake of your purification.

Words meanings summery:

• कर्तव्यः (kartavyaḥ) - should be felt (to be done, should be done, proper)

• न (na) - not, no

• तु (tu) - but, on the other hand

• वैदेहि (vaidehi) - O Vaidehī (princess of Videha)

• मन्युः (manyuḥ) - anger, wrath, indignation

• त्यागम् (tyāgam) - abandonment, renunciation, sacrifice

• इमम् (imam) - this, this one

• प्रति (prati) - towards, regarding, against

• रामेण (rāmeṇa) - by Rāma

• त्वत्-विशुद्धि-अर्थम् (tvat-viśuddhi-artham) - for the sake of your purification

• कृतम् (kṛtam) - done, performed

• एतत् (etat) - This (referring to the abandonment) (this, this one)

• हितैषिणा (hitaiṣiṇā) - by the well-wisher

Words meanings and morphology

कर्तव्यः (kartavyaḥ) - should be felt (to be done, should be done, proper)

(adjective)

Nominative, masculine, singular of kartavya

kartavya - to be done, fit to be done, duty

Gerundive

From root kṛ- (to do) with tavya suffix, indicating obligation or fitness.

Root: kṛ (class 8)

Note: Predicate for 'manyuḥ'.

न (na) - not, no

(indeclinable)

Note: Negates 'kartavyaḥ'.

तु (tu) - but, on the other hand

(indeclinable)

Note: Connective particle, indicating contrast.

वैदेहि (vaidehi) - O Vaidehī (princess of Videha)

(proper noun)

Vocative, feminine, singular of vaidehī

vaidehī - princess of Videha (epithet for Sītā)

Feminine derivative of 'videha' (related to the Videha kingdom).

Note: Direct address to Sītā.

मन्युः (manyuḥ) - anger, wrath, indignation

(noun)

Nominative, masculine, singular of manyu

manyu - anger, wrath, passion

From root man- (to think, be angry).

Root: man (class 4)

Note: Subject of 'kartavyaḥ'.

त्यागम् (tyāgam) - abandonment, renunciation, sacrifice

(noun)

Accusative, masculine, singular of tyāga

tyāga - abandonment, renunciation, sacrifice

From root tyaj- (to abandon).

Root: tyaj (class 1)

Note: Object of preposition 'prati'.

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Qualifies 'tyāgam'.

प्रति (prati) - towards, regarding, against

(indeclinable)

Note: Preposition governing accusative 'tyāgam'.

रामेण (rāmeṇa) - by Rāma

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, dark

Note: Agent of 'kṛtam'.

त्वत्-विशुद्धि-अर्थम् (tvat-viśuddhi-artham) - for the sake of your purification

(indeclinable)

Compound of 'tvat' (your), 'viśuddhi' (purification), and 'artha' (for the sake of). Used adverbially.

Compound type : tatpuruṣa (tvat+viśuddhi+artha)

• tvat – your, of you
  pronoun
  A stem form of the second person pronoun 'yuṣmad', used in compounds.
• viśuddhi – purification, purity, cleanness
  noun (feminine)
  From root śudh- (to purify) with prefix vi- and -ti suffix.
  Prefix: vi
  Root: śudh (class 4)
• artha – purpose, aim, sake
  noun (masculine)

Note: Adverbial usage, indicating purpose.

कृतम् (kṛtam) - done, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ- (to do) with kta suffix.

Root: kṛ (class 8)

Note: Predicate for 'etat'.

एतत् (etat) - This (referring to the abandonment) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject of 'kṛtam'.

हितैषिणा (hitaiṣiṇā) - by the well-wisher

(noun)

Instrumental, masculine, singular of hitaiṣin

hitaiṣin - well-wisher, benevolent person

Compound of 'hita' (beneficial) and 'eṣin' (desiring). Agent noun from root iṣ- (to desire).

Compound type : tatpuruṣa (hita+eṣin)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  From root dhā- (to place), irregular formation.
  Root: dhā (class 3)
• eṣin – desiring, wishing
  adjective (masculine)
  Agent noun from root iṣ (to desire)
  From root iṣ (to desire) with -in suffix.
  Root: iṣ (class 4)

Note: Qualifies 'rāmeṇa'.