वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-32, verse-5

सा तयोः कुशलं देवी निशम्य नरसिंहयोः ।
प्रीतिसंहृष्टसर्वाङ्गी हनूमान्तमथाब्रवीत् ॥५॥

5. sā tayoḥ kuśalaṃ devī niśamya narasiṃhayoḥ ,
prītisaṃhṛṣṭasarvāṅgī hanūmāntamathābravīt.

5. sā tayoḥ kuśalam devī niśamya narasiṃhayoḥ
prītisaṃhṛṣṭasarvāṅgī hanūmantam atha abravīt

5. sā devī tayoḥ narasiṃhayoḥ kuśalam niśamya
prītisaṃhṛṣṭasarvāṅgī atha hanūmantam abravīt

5. The goddess (Sita), having heard of the well-being of those two lions among men (Rama and Lakshmana), her entire body bristling with delight, then spoke to Hanuman.

Words meanings summery:

• सा (sā) - Sita (she, that (feminine))

• तयोः (tayoḥ) - of Rama and Lakshmana (of those two, of them two)

• कुशलम् (kuśalam) - welfare, well-being, safety, skill

• देवी (devī) - Sita (goddess, queen)

• निशम्य (niśamya) - having heard, having perceived, having understood

• नरसिंहयोः (narasiṁhayoḥ) - of Rama and Lakshmana (likened to lions among men) (of the two lions among men)

• प्रीतिसंहृष्टसर्वाङ्गी (prītisaṁhṛṣṭasarvāṅgī) - having all limbs bristling with joy, whose entire body was thrilled with delight

• हनूमन्तम् (hanūmantam) - Hanuman (accusative)

• अथ (atha) - then (then, now, moreover)

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

सा (sā) - Sita (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to Devī (Sita).

तयोः (tayoḥ) - of Rama and Lakshmana (of those two, of them two)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, it

Demonstrative pronoun.

कुशलम् (kuśalam) - welfare, well-being, safety, skill

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, auspiciousness, skill, cleverness

Note: Object of niśamya.

देवी (devī) - Sita (goddess, queen)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, lady

Feminine form of deva.

Root: div (class 4)

Note: Subject of the sentence.

निशम्य (niśamya) - having heard, having perceived, having understood

(indeclinable)

Absolutive (Gerund)

Derived from prefix ni + root śam (to observe, to perceive).

Prefix: ni

Root: śam (class 1)

नरसिंहयोः (narasiṁhayoḥ) - of Rama and Lakshmana (likened to lions among men) (of the two lions among men)

(noun)

Genitive, masculine, dual of narasiṃha

narasiṁha - lion among men, excellent man, man-lion

Compound of nara (man) and siṃha (lion).

Compound type : tatpuruṣa (nara+siṃha)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• siṃha – lion
  noun (masculine)
  Root: hiṃs (class 5)

Note: Possessive case, describing whose welfare was heard.

प्रीतिसंहृष्टसर्वाङ्गी (prītisaṁhṛṣṭasarvāṅgī) - having all limbs bristling with joy, whose entire body was thrilled with delight

(adjective)

Nominative, feminine, singular of prītisaṃhṛṣṭasarvāṅga

prītisaṁhṛṣṭasarvāṅga - having all limbs thrilled with joy

Bahuvrīhi compound. Feminine ending -ī.

Compound type : bahuvrīhi (prīti+saṃhṛṣṭa+sarvāṅga)

• prīti – joy, delight, love
  noun (feminine)
  Root: prī (class 9)
• saṃhṛṣṭa – thrilled, gladdened, bristling
  adjective
  Past Passive Participle
  Derived from prefix sam + root hṛṣ (to be pleased, to bristle).
  Prefix: sam
  Root: hṛṣ (class 4)
• sarvāṅga – all limbs, entire body
  noun (neuter)
  Compound of sarva (all) and aṅga (limb).

Note: Adjective for Devī (Sita).

हनूमन्तम् (hanūmantam) - Hanuman (accusative)

(proper noun)

Accusative, masculine, singular of hanūmat

hanūmat - Hanuman (name of the monkey general)

Noun with -mat suffix.

Note: Object of abravīt.

अथ (atha) - then (then, now, moreover)

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular.

Augment 'a' indicates imperfect tense.

Root: brū (class 2)

Note: Finite verb of the sentence.