वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-32, verse-21

नाहं स्वप्नमिमं मन्ये स्वप्ने दृष्ट्वा हि वानरम् ।
न शक्यो ऽभ्युदयः प्राप्तुं प्राप्तश्चाभ्युदयो मम ॥२१॥

21. nāhaṃ svapnamimaṃ manye svapne dṛṣṭvā hi vānaram ,
na śakyo'bhyudayaḥ prāptuṃ prāptaścābhyudayo mama.

21. na aham svapnam imam manye svapne dṛṣṭvā hi vānaram na
śakyaḥ abhyudayaḥ prāptum prāptaḥ ca abhyudayaḥ mama

21. aham imam svapnam na manye,
hi svapne vānaram dṛṣṭvā abhyudayaḥ prāptum na śakyaḥ,
ca mama abhyudayaḥ prāptaḥ.

21. I do not consider this a dream, for it is impossible to attain prosperity after seeing a monkey in a dream, yet prosperity has been attained by me.

Words meanings summery:

• न (na) - not (not, no)

• अहम् (aham) - I (I, myself)

• स्वप्नम् (svapnam) - dream (dream, sleep)

• इमम् (imam) - this (this, this one)

• मन्ये (manye) - I consider (I think, I believe, I consider)

• स्वप्ने (svapne) - in a dream (in a dream, in sleep)

• दृष्ट्वा (dṛṣṭvā) - after seeing (having seen, after seeing)

• हि (hi) - for (indeed, for, because)

• वानरम् (vānaram) - a monkey (monkey, ape)

• न (na) - not (not, no)

• शक्यः (śakyaḥ) - possible (possible, capable, able to be done)

• अभ्युदयः (abhyudayaḥ) - prosperity (rise, prosperity, success, good fortune)

• प्राप्तुम् (prāptum) - to attain (to obtain, to attain, to reach)

• प्राप्तः (prāptaḥ) - attained (attained, obtained, reached)

• च (ca) - yet, and (and, also)

• अभ्युदयः (abhyudayaḥ) - prosperity (rise, prosperity, success, good fortune)

• मम (mama) - by me (my, of me)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

अहम् (aham) - I (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person singular pronoun, nominative case

स्वप्नम् (svapnam) - dream (dream, sleep)

(noun)

Accusative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

Note: Object of manye.

इमम् (imam) - this (this, this one)

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun, masculine, accusative singular

मन्ये (manye) - I consider (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense, middle voice, 1st person singular

From root man, 4th class (manyate)

Root: man (class 4)

स्वप्ने (svapne) - in a dream (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

दृष्ट्वा (dṛṣṭvā) - after seeing (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś. Indicates a prior action.

Root: dṛś (class 1)

हि (hi) - for (indeed, for, because)

(indeclinable)

Explanatory particle.

वानरम् (vānaram) - a monkey (monkey, ape)

(noun)

Accusative, masculine, singular of vānara

vānara - monkey, ape; a forest dweller

Root: van (class 10)

Note: Object of dṛṣṭvā.

न (na) - not (not, no)

(indeclinable)

शक्यः (śakyaḥ) - possible (possible, capable, able to be done)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable, able to be done (gerundive)

Gerundive (kṛtya)

From root śak (to be able). Expresses possibility or obligation ("should be done").

Root: śak (class 5)

Note: Used with infinitive prāptum.

अभ्युदयः (abhyudayaḥ) - prosperity (rise, prosperity, success, good fortune)

(noun)

Nominative, masculine, singular of abhyudaya

abhyudaya - rising, elevation, prosperity, success, good fortune

Formed from abhi-ud-i (to rise towards)

Prefixes: abhi+ud

Root: i (class 2)

Note: Subject of the passive construction na śakyaḥ prāptum.

प्राप्तुम् (prāptum) - to attain (to obtain, to attain, to reach)

(indeclinable)

Infinitive

Formed from root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

प्राप्तः (prāptaḥ) - attained (attained, obtained, reached)

(adjective)

Nominative, masculine, singular of prāpta

pra-āp - attained, obtained, reached, arrived

Past Passive Participle

From root āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

Note: Functions as a predicate adjective with an implied 'to be' verb.

च (ca) - yet, and (and, also)

(indeclinable)

Conjunction. Can also imply 'but' or 'yet' in contrasting clauses.

अभ्युदयः (abhyudayaḥ) - prosperity (rise, prosperity, success, good fortune)

(noun)

Nominative, masculine, singular of abhyudaya

abhyudaya - rising, elevation, prosperity, success, good fortune

Formed from abhi-ud-i (to rise towards)

Prefixes: abhi+ud

Root: i (class 2)

Note: Subject of the clause.

मम (mama) - by me (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

1st person singular pronoun, genitive case

Note: Denotes the agent for the past passive participle prāptaḥ.