वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-32, verse-32

तेनाहं प्रेषितो दूतस्त्वत्सकाशमिहागतः ।
त्वद्वियोगेन दुःखार्तः स त्वां कौशलमब्रवीत् ॥३२॥

32. tenāhaṃ preṣito dūtastvatsakāśamihāgataḥ ,
tvadviyogena duḥkhārtaḥ sa tvāṃ kauśalamabravīt.

32. tena aham preṣitaḥ dūtaḥ tvat sakāśam iha āgataḥ
tvat viyogena duḥkha ārtaḥ saḥ tvām kauśalam abravīt

32. tena preṣitaḥ dūtaḥ aham iha tvat sakāśam āgataḥ
tvat viyogena duḥkha ārtaḥ saḥ tvām kauśalam abravīt

32. Sent by him, I, a messenger, have come here to your presence. He, distressed by your separation, conveys his well-being to you.

Words meanings summery:

• तेन (tena) - by him (Rāma) (by him, by that, by it)

• अहम् (aham) - I (Hanumān) (I, myself)

• प्रेषितः (preṣitaḥ) - sent, dispatched, commissioned

• दूतः (dūtaḥ) - messenger, envoy

• त्वत् (tvat) - from you (Sītā) (from you, your)

• सकाशम् (sakāśam) - presence, proximity, near

• इह (iha) - here, in this place

• आगतः (āgataḥ) - come, arrived

• त्वत् (tvat) - from you (Sītā) (from you, your)

• वियोगेन (viyogena) - by separation, due to separation

• दुःख (duḥkha) - sorrow, suffering, pain

• आर्तः (ārtaḥ) - afflicted, distressed, pained

• सः (saḥ) - he (Rāma) (he)

• त्वाम् (tvām) - you (Sītā) (you)

• कौशलम् (kauśalam) - well-being, welfare, skill

• अब्रवीत् (abravīt) - he spoke, he said, he told

Words meanings and morphology

तेन (tena) - by him (Rāma) (by him, by that, by it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

अहम् (aham) - I (Hanumān) (I, myself)

(pronoun)

Nominative, singular of aham

aham - I, myself

Note: Speaker is Hanumān.

प्रेषितः (preṣitaḥ) - sent, dispatched, commissioned

(adjective)

Nominative, masculine, singular of preṣita

preṣita - sent, dispatched, commissioned

Past Passive Participle

Derived from root √iṣ (to send) with upasarga pra-.

Prefix: pra

Root: iṣ (class 6)

Note: Qualifies 'aham' and 'dūtaḥ'.

दूतः (dūtaḥ) - messenger, envoy

(noun)

Nominative, masculine, singular of dūta

dūta - messenger, envoy, delegate

Note: Refers to Hanumān.

त्वत् (tvat) - from you (Sītā) (from you, your)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used as a prefix in compounds 'tvatsakāśam' and 'tvadviyogena'.

सकाशम् (sakāśam) - presence, proximity, near

(noun)

Accusative, masculine, singular of sakāśa

sakāśa - presence, proximity, vicinity

Note: 'tvatsakāśam' is a compound meaning 'to your presence'.

इह (iha) - here, in this place

(indeclinable)

आगतः (āgataḥ) - come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

Derived from root √gam (to go) with upasarga ā-.

Prefix: ā

Root: gam (class 1)

Note: Qualifies 'aham'.

त्वत् (tvat) - from you (Sītā) (from you, your)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

Note: Used as a prefix in compound 'tvadviyogena'.

वियोगेन (viyogena) - by separation, due to separation

(noun)

Instrumental, masculine, singular of viyoga

viyoga - separation, disjunction, absence

Prefix: vi

Root: yuj (class 7)

Note: 'tvadviyogena' is a compound meaning 'by separation from you'.

दुःख (duḥkha) - sorrow, suffering, pain

(noun)

neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, discomfort

Note: First part of 'duḥkhārtaḥ'.

आर्तः (ārtaḥ) - afflicted, distressed, pained

(adjective)

Nominative, masculine, singular of ārta

ārta - afflicted, distressed, suffering, pained

Past Passive Participle

From root √ṛ (to go, to move, to obtain, to suffer).

Root: ṛ (class 3)

Note: Qualifies 'saḥ'.

सः (saḥ) - he (Rāma) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rāma.

त्वाम् (tvām) - you (Sītā) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'abravīt'.

कौशलम् (kauśalam) - well-being, welfare, skill

(noun)

Accusative, neuter, singular of kauśala

kauśala - well-being, welfare, prosperity, skill, cleverness

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - he spoke, he said, he told

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, active voice

Imperfect (laṅ), 3rd person singular, active voice.

Root: brū (class 2)

Note: The subject is 'saḥ'.