वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-32, verse-30

अपकृष्याश्रमपदान्मृगरूपेण राघवम् ।
शून्ये येनापनीतासि तस्य द्रक्ष्यसि यत् फलम् ॥३०॥

30. apakṛṣyāśramapadānmṛgarūpeṇa rāghavam ,
śūnye yenāpanītāsi tasya drakṣyasi yat phalam.

30. apakṛṣya āśramapadāt mṛgarūpeṇa rāghavam śūnye
yena apanītā asi tasya drakṣyasi yat phalam

30. yena mṛgarūpeṇa rāghavam āśramapadāt apakṛṣya,
śūnye apanītā asi,
tasya yat phalam drakṣyasi

30. You will see the consequence of that person who, after luring Rāghava away from the hermitage by assuming the form of a deer, then abducted you into an empty place.

Words meanings summery:

• अपकृष्य (apakṛṣya) - having lured away (having lured away, having drawn away, having enticed)

• आश्रमपदात् (āśramapadāt) - from the hermitage (from the hermitage, from the hermitage grounds)

• मृगरूपेण (mṛgarūpeṇa) - by means of a deer's form (by means of a deer's form, in the guise of a deer)

• राघवम् (rāghavam) - Rāghava (Rāma (descendant of Raghu))

• शून्ये (śūnye) - into a deserted place (in a deserted place, in an empty place, in a void)

• येन (yena) - by whom (by whom, by which)

• अपनीता (apanītā) - abducted (carried away, abducted, removed)

• असि (asi) - you are

• तस्य (tasya) - of that (person) (of him, of that)

• द्रक्ष्यसि (drakṣyasi) - you will see

• यत् (yat) - what (what, which)

• फलम् (phalam) - consequence (fruit, consequence, result, reward)

Words meanings and morphology

अपकृष्य (apakṛṣya) - having lured away (having lured away, having drawn away, having enticed)

(indeclinable)

Absolutive (Gerund)

Derived from apa-kṛṣ (to draw away, pull off)

Prefix: apa

Root: kṛṣ (class 1)

आश्रमपदात् (āśramapadāt) - from the hermitage (from the hermitage, from the hermitage grounds)

(noun)

Ablative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic's dwelling place

Compound type : Tatpuruṣa (āśrama+pada)

• āśrama – (āśrama), hermitage, a stage of life, spiritual retreat
  noun (masculine)
  Root: śram (class 4)
• pada – place, foot, step, dwelling
  noun (neuter)
  Root: pad (class 4)

मृगरूपेण (mṛgarūpeṇa) - by means of a deer's form (by means of a deer's form, in the guise of a deer)

(noun)

Instrumental, neuter, singular of mṛgarūpa

mṛgarūpa - the form of a deer, having the form of a deer

Compound type : Tatpuruṣa (mṛga+rūpa)

• mṛga – deer, wild animal, game
  noun (masculine)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

राघवम् (rāghavam) - Rāghava (Rāma (descendant of Raghu))

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - Rāma (a descendant of Raghu), belonging to Raghu's lineage

Patronymic from Raghu

शून्ये (śūnye) - into a deserted place (in a deserted place, in an empty place, in a void)

(adjective)

Locative, neuter, singular of śūnya

śūnya - empty, void, deserted, absent, zero

Note: Used as a noun here, referring to 'an empty place'.

येन (yena) - by whom (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what (relative pronoun)

अपनीता (apanītā) - abducted (carried away, abducted, removed)

(adjective)

Nominative, feminine, singular of apanīta

apanīta - carried away, removed, abducted

Past Passive Participle

Derived from apa-nī (to lead away, remove)

Prefix: apa

Root: nī (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

तस्य (tasya) - of that (person) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it (demonstrative/anaphoric pronoun)

द्रक्ष्यसि (drakṣyasi) - you will see

(verb)

2nd person , singular, active, future indicative (lṛṭ) of drakṣyasi

Root: dṛś (class 1)

यत् (yat) - what (what, which)

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, what (relative pronoun)

फलम् (phalam) - consequence (fruit, consequence, result, reward)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward, benefit

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