वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-32, verse-39

नाहमस्मि तथा देवि यथा मामवगच्छसि ।
विशङ्का त्यज्यतामेषा श्रद्धत्स्व वदतो मम ॥३९॥

39. nāhamasmi tathā devi yathā māmavagacchasi ,
viśaṅkā tyajyatāmeṣā śraddhatsva vadato mama.

39. na aham asmi tathā devi yathā mām avagacchasi
viśaṅkā tyajyatām eṣā śraddhatsva vadataḥ mama

39. devi yathā mām avagacchasi tathā aham na asmi
eṣā viśaṅkā tyajyatām mama vadataḥ śraddhatsva

39. O Goddess, I am not as you perceive me to be. Let this suspicion be abandoned. Believe what I say.

Words meanings summery:

• न (na) - not, no, nor

• अहम् (aham) - I

• अस्मि (asmi) - I am, I exist

• तथा (tathā) - so, thus, in that manner

• देवि (devi) - O Sita (addressed as Devi) (O Goddess)

• यथा (yathā) - as, just as, in which way

• माम् (mām) - me

• अवगच्छसि (avagacchasi) - you understand, you perceive, you know

• विशङ्का (viśaṅkā) - doubt, suspicion, apprehension

• त्यज्यताम् (tyajyatām) - let it be abandoned, let it be given up

• एषा (eṣā) - this (feminine)

• श्रद्धत्स्व (śraddhatsva) - believe, trust

• वदतः (vadataḥ) - of the speaking one, while speaking

• मम (mama) - my, of me, to me

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अस्मि (asmi) - I am, I exist

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

Root 'as', 1st person singular, parasmaipada.

Root: as (class 2)

तथा (tathā) - so, thus, in that manner

(indeclinable)

देवि (devi) - O Sita (addressed as Devi) (O Goddess)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine lady, queen

Feminine form of 'deva'.

Root: div (class 4)

Note: Address to Sita.

यथा (yathā) - as, just as, in which way

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'avagacchasi'.

अवगच्छसि (avagacchasi) - you understand, you perceive, you know

(verb)

2nd person , singular, active, present (laṭ) of avagam

Present Tense

From prefix 'ava' + root 'gam' (to go, to understand), 2nd person singular, parasmaipada.

Prefix: ava

Root: gam (class 1)

विशङ्का (viśaṅkā) - doubt, suspicion, apprehension

(noun)

Nominative, feminine, singular of viśaṅkā

viśaṅkā - doubt, suspicion, apprehension, fear

From prefix 'vi' + root 'śaṅk' (to doubt).

Prefix: vi

Root: śaṅk (class 1)

Note: Subject of 'tyajyatām'.

त्यज्यताम् (tyajyatām) - let it be abandoned, let it be given up

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

Imperative Passive

Root 'tyaj', 3rd person singular, passive voice, imperative mood.

Root: tyaj (class 1)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

Demonstrative pronoun, feminine nominative singular.

श्रद्धत्स्व (śraddhatsva) - believe, trust

(verb)

2nd person , singular, middle, imperative (loṭ) of śraddhā

Imperative Middle

From 'śrad' (faith, heart) + root 'dhā' (to place), 2nd person singular, ātmanepada, imperative mood.

Prefix: śrad

Root: dhā (class 3)

वदतः (vadataḥ) - of the speaking one, while speaking

(adjective)

Genitive, masculine, singular of vadat

vadat - speaking, saying

Present Active Participle

From root 'vad' (to speak), genitive singular, masculine/neuter.

Root: vad (class 1)

मम (mama) - my, of me, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive or Dative singular of 'asmad'.