वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-32, verse-26

सीतायाश्चिन्तितं बुद्ध्वा हनूमान्मारुतात्मजः ।
श्रोत्रानुकूलैर्वचनैस्तदा तां संप्रहर्षयत् ॥२६॥

26. sītāyāścintitaṃ buddhvā hanūmānmārutātmajaḥ ,
śrotrānukūlairvacanaistadā tāṃ saṃpraharṣayat.

26. sītāyāḥ cintitam buddhvā hanumān mārutātmajaḥ
śrotrānukūlaiḥ vacanaiḥ tadā tām sampraharṣayat

26. sītāyāḥ cintitam buddhvā mārutātmajaḥ hanumān
tadā śrotrānukūlaiḥ vacanaiḥ tām sampraharṣayat

26. Having understood Sita's thought, Hanuman, the son of Maruta (Vāyu), then gladdened her with words pleasing to her ears.

Words meanings summery:

• सीतायाः (sītāyāḥ) - of Sita, Sita's

• चिन्तितम् (cintitam) - thought, pondered, what was thought

• बुद्ध्वा (buddhvā) - having understood, having known, having perceived

• हनुमान् (hanumān) - Hanuman (name of the monkey deity)

• मारुतात्मजः (mārutātmajaḥ) - son of Maruta (the wind-god)

• श्रोत्रानुकूलैः (śrotrānukūlaiḥ) - pleasing to the ears, agreeable to hearing

• वचनैः (vacanaiḥ) - with words, by speeches

• तदा (tadā) - then, at that time

• ताम् (tām) - her, that (feminine singular accusative)

• सम्प्रहर्षयत् (sampraharṣayat) - he gladdened, he delighted, he made rejoice

Words meanings and morphology

सीतायाः (sītāyāḥ) - of Sita, Sita's

(proper noun)

Genitive, feminine, singular of sītā

sītā - Sita, furrow (of a plough)

चिन्तितम् (cintitam) - thought, pondered, what was thought

(noun)

Accusative, neuter, singular of cintita

cintita - thought, considered, pondered; thought, idea

Past Passive Participle

Derived from the root cint (to think)

Root: cint (class 10)

बुद्ध्वा (buddhvā) - having understood, having known, having perceived

(indeclinable)

Gerund (absolutive)

Derived from the root budh (to know, understand)

Root: budh (class 1)

हनुमान् (hanumān) - Hanuman (name of the monkey deity)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman

मारुतात्मजः (mārutātmajaḥ) - son of Maruta (the wind-god)

(noun)

Nominative, masculine, singular of mārutātmaja

mārutātmaja - son of Maruta (the wind-god)

Compound type : tatpuruṣa (māruta+ātmaja)

• māruta – Maruta (a class of deities, often associated with wind); relating to the wind
  proper noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)

श्रोत्रानुकूलैः (śrotrānukūlaiḥ) - pleasing to the ears, agreeable to hearing

(adjective)

Instrumental, masculine/neuter, plural of śrotrānukūla

śrotrānukūla - pleasing to the ears, agreeable to hearing

Compound type : tatpuruṣa (śrotra+anukūla)

• śrotra – ear, organ of hearing
  noun (neuter)
  Root: śru (class 1)
• anukūla – favorable, agreeable, pleasing, propitious
  adjective (masculine/neuter)
  Prefix: anu

वचनैः (vacanaiḥ) - with words, by speeches

(noun)

Instrumental, neuter, plural of vacana

vacana - word, speech, saying, expression

Root: vac (class 2)

तदा (tadā) - then, at that time

(indeclinable)

ताम् (tām) - her, that (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

सम्प्रहर्षयत् (sampraharṣayat) - he gladdened, he delighted, he made rejoice

(verb)

3rd person , singular, active, imperfect (laṅ) of sampraharṣ

Causative Imperfect

Derived from the root hṛṣ (to be pleased, rejoice) in causative stem with prefixes sam- and pra-, imperfect tense (laṅ), 3rd person singular

Prefixes: sam+pra

Root: hṛṣ (class 1)