वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-20, verse-7

एवमुक्त्वा तु वैदेहीं रावणो राक्षसाधिपः ।
क्रोधसंरम्भसंयुक्तः सीतामुत्तरमब्रवीत् ॥७॥

7. evamuktvā tu vaidehīṃ rāvaṇo rākṣasādhipaḥ ,
krodhasaṃrambhasaṃyuktaḥ sītāmuttaramabravīt.

7. evam uktvā tu vaidehīm rāvaṇaḥ rākṣasādhipaḥ |
krodhasaṃrambhasaṃyuktaḥ sītām uttaram abravīt

7. rāvaṇaḥ rākṣasādhipaḥ,
vaidehīm evam uktvā tu,
krodhasaṃrambhasaṃyuktaḥ (san) sītām uttaram abravīt

7. Having spoken thus to Vaidehi (Sita), Ravana, the lord of the Rākṣasas, filled with furious rage, then replied to Sita.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• तु (tu) - then (but, on the other hand, indeed, then)

• वैदेहीम् (vaidehīm) - to Vaidehi (Sita)

• रावणः (rāvaṇaḥ) - Ravana (Ravana (proper noun))

• राक्षसाधिपः (rākṣasādhipaḥ) - the lord of the Rākṣasas (lord of Rākṣasas, chief of demons)

• क्रोधसंरम्भसंयुक्तः (krodhasaṁrambhasaṁyuktaḥ) - filled with furious rage (joined with furious rage, filled with anger and excitement)

• सीताम् (sītām) - to Sita

• उत्तरम् (uttaram) - an answer (reply, answer, northern)

• अब्रवीत् (abravīt) - replied (he spoke, he said)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

Absolutive participle of root vac

Root: vac

तु (tu) - then (but, on the other hand, indeed, then)

(indeclinable)

वैदेहीम् (vaidehīm) - to Vaidehi (Sita)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - princess of Videha, Sita

रावणः (rāvaṇaḥ) - Ravana (Ravana (proper noun))

(proper noun)

Nominative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the demon king)

राक्षसाधिपः (rākṣasādhipaḥ) - the lord of the Rākṣasas (lord of Rākṣasas, chief of demons)

(noun)

Nominative, masculine, singular of rākṣasādhipa

rākṣasādhipa - chief of Rākṣasas, king of demons

Compound type : tatpurusha (rākṣasa+adhipa)

• rākṣasa – a demon, an evil spirit
  noun (masculine)
• adhipa – lord, ruler, king
  noun (masculine)

क्रोधसंरम्भसंयुक्तः (krodhasaṁrambhasaṁyuktaḥ) - filled with furious rage (joined with furious rage, filled with anger and excitement)

(adjective)

Nominative, masculine, singular of krodhasaṃrambhasaṃyukta

krodhasaṁrambhasaṁyukta - joined with rage and fury, filled with anger and excitement

Compound type : bahuvrīhi (krodha+saṃrambha+saṃyukta)

• krodha – anger, wrath, fury
  noun (masculine)
• saṃrambha – agitation, fury, wrath, excitement
  noun (masculine)
• saṃyukta – joined, united, connected, endowed with
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of sam-yuj
  Prefix: sam
  Root: yuj

सीताम् (sītām) - to Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (wife of Rama)

उत्तरम् (uttaram) - an answer (reply, answer, northern)

(noun)

Accusative, neuter, singular of uttara

uttara - answer, reply, north, subsequent

अब्रवीत् (abravīt) - replied (he spoke, he said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Past imperfect active indicative

Root: brū (class 2)