वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-20, verse-36

इति प्रतिसमादिश्य राक्षसेन्द्रः पुनः पुनः ।
काममन्युपरीतात्मा जानकीं पर्यतर्जयत् ॥३६॥

36. iti pratisamādiśya rākṣasendraḥ punaḥ punaḥ ,
kāmamanyuparītātmā jānakīṃ paryatarjayat.

36. iti pratisamādiśya rākṣasendraḥ punaḥ punaḥ
kāmamanyuparītātmā jānakīm paryatarjayat

36. rākṣasendraḥ kāmamanyuparītātmā iti punaḥ
punaḥ pratisamādiśya jānakīm paryatarjayat

36. Having thus repeatedly instructed (his demonesses), the lord of rākṣasas (Rāvaṇa), whose mind was filled with lust and anger, threatened Sītā.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• प्रतिसमादिश्य (pratisamādiśya) - having instructed (his demonesses) (having commanded, having instructed, having ordered)

• राक्षसेन्द्रः (rākṣasendraḥ) - Rāvaṇa, the lord of rākṣasas (lord of rākṣasas, chief of demons)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• काममन्युपरीतात्मा (kāmamanyuparītātmā) - one whose self/mind is overwhelmed by lust and anger

• जानकीम् (jānakīm) - Sītā (Sītā, daughter of Janaka)

• पर्यतर्जयत् (paryatarjayat) - he threatened, he menaced

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

प्रतिसमादिश्य (pratisamādiśya) - having instructed (his demonesses) (having commanded, having instructed, having ordered)

(indeclinable)

Absolutive (Gerund)

Derived from root √diś (6th class, diśati) with prefixes prati and sam. Formed with suffix -ya.

Prefixes: prati+sam

Root: diś (class 6)

राक्षसेन्द्रः (rākṣasendraḥ) - Rāvaṇa, the lord of rākṣasas (lord of rākṣasas, chief of demons)

(noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - chief of rākṣasas, lord of demons

Compound of rākṣasa (demon) + indra (lord).

Compound type : Tatpurusha (rākṣasa+indra)

• rākṣasa – a demon, a rākṣasa
  noun (masculine)
• indra – lord, chief, king; the god Indra
  noun (masculine)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

काममन्युपरीतात्मा (kāmamanyuparītātmā) - one whose self/mind is overwhelmed by lust and anger

(adjective)

Nominative, masculine, singular of kāmamanyuparītātman

kāmamanyuparītātman - one whose mind is full of lust and anger

Bahuvrīhi compound: kāma (lust) + manyu (anger) + parīta (overwhelmed) + ātman (self/mind).

Compound type : Bahuvrīhi (kāma+manyu+parīta+ātman)

• kāma – lust, desire, love
  noun (masculine)
  Root: kam (class 1)
• manyu – anger, wrath, passion
  noun (masculine)
  Root: man (class 4)
• parīta – surrounded, encompassed, filled with, overwhelmed
  participle
  Past Passive Participle
  Derived from root √i (2nd class, eti) with prefix pari. i often becomes ī in participle formation with pari.
  Prefix: pari
  Root: i (class 2)
• ātman – self, soul, mind, essence
  noun (masculine)

Note: Refers to Rāvaṇa.

जानकीम् (jānakīm) - Sītā (Sītā, daughter of Janaka)

(proper noun)

Accusative, feminine, singular of jānakī

jānakī - daughter of Janaka, Sītā

पर्यतर्जयत् (paryatarjayat) - he threatened, he menaced

(verb)

3rd person , singular, active, past imperfect (laṅ) of tarj

Imperfect past

Root √tarj (10th class, tarjayati), with prefix pari. a augment for imperfect.

Prefix: pari

Root: tarj (class 10)