वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-20, verse-29

अनयेनाभिसंपन्नमर्थहीनमनुव्रते ।
नाशयाम्यहमद्य त्वां सूर्यः संध्यामिवौजसा ॥२९॥

29. anayenābhisaṃpannamarthahīnamanuvrate ,
nāśayāmyahamadya tvāṃ sūryaḥ saṃdhyāmivaujasā.

29. anayena abhisaṃpannam arthahīnam anuvrate
nāśayāmi aham adya tvām sūryaḥ sandhyām iva ojasā

29. anayena abhisaṃpannam arthahīnam anuvrate tvām
aham adya sūryaḥ sandhyām iva ojasā nāśayāmi

29. O you who adhere to a path (dharma) full of misconduct and devoid of meaning, I will destroy you today, just as the sun obliterates the twilight (sandhyā) with its power.

Words meanings summery:

• अनयेन (anayena) - by misconduct, by impropriety, by injustice

• अभिसंपन्नम् (abhisaṁpannam) - endowed with misconduct (endowed with, full of, provided with)

• अर्थहीनम् (arthahīnam) - devoid of meaning, futile, useless

• अनुव्रते (anuvrate) - O Sita, who follows such a misguided path (O follower of a vow/path, O devoted one)

• नाशयामि (nāśayāmi) - I destroy, I will destroy

• अहम् (aham) - I

• अद्य (adya) - today, now

• त्वाम् (tvām) - Sita (you)

• सूर्यः (sūryaḥ) - the sun

• सन्ध्याम् (sandhyām) - twilight, evening

• इव (iva) - like, as, as if

• ओजसा (ojasā) - with power, with might, with splendor

Words meanings and morphology

अनयेन (anayena) - by misconduct, by impropriety, by injustice

(noun)

Instrumental, masculine, singular of anaya

anaya - misconduct, impropriety, injustice, bad policy

Negation of naya (conduct, policy).

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, non-
  indeclinable
• naya – conduct, policy, proper course
  noun (masculine)
  Root: nī (class 1)

Note: Qualifies the implied 'path' or 'vow'.

अभिसंपन्नम् (abhisaṁpannam) - endowed with misconduct (endowed with, full of, provided with)

(participle)

Accusative, neuter, singular of abhisaṃpanna

abhisaṁpanna - accomplished, endowed with, full of

Past Passive Participle

Derived from √pad (to go, to fall) with abhi and sam prefixes.

Prefixes: abhi+sam

Root: pad (class 4)

Note: Modifies the implied path/vow (e.g. vratam) Sita is following.

अर्थहीनम् (arthahīnam) - devoid of meaning, futile, useless

(adjective)

Accusative, neuter, singular of arthahīna

arthahīna - devoid of meaning, useless, futile, poor

Compound type : tatpuruṣa (artha+hīna)

• artha – meaning, purpose, wealth, object
  noun (masculine)
• hīna – devoid of, lacking, inferior
  participle (masculine)
  Past Passive Participle
  Derived from √hā (to abandon, forsake).
  Root: hā (class 3)

Note: Modifies the implied path/vow (e.g. vratam) Sita is following.

अनुव्रते (anuvrate) - O Sita, who follows such a misguided path (O follower of a vow/path, O devoted one)

(noun)

Vocative, feminine, singular of anuvratā

anuvratā - devoted, faithful, following a vow/path

Derived from anu (after, along) and vrata (vow, observance, path).

Compound type : tatpuruṣa (anu+vrata)

• anu – after, along, according to
  indeclinable
• vrata – vow, sacred observance, religious practice, path
  noun (neuter)

Note: Addressed to Sita.

नाशयामि (nāśayāmi) - I destroy, I will destroy

(verb)

1st person , singular, active, present (laṭ) of nāśaya

Causal form

Causal of √naś (to perish). Present tense, 1st person, singular.

Root: naś (class 4)

Note: The present tense can be used for future action, especially with adya.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of nāśayāmi.

अद्य (adya) - today, now

(indeclinable)

त्वाम् (tvām) - Sita (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular)

Note: Object of nāśayāmi.

सूर्यः (sūryaḥ) - the sun

(noun)

Nominative, masculine, singular of sūrya

sūrya - the sun, sun god

Note: Subject in the simile.

सन्ध्याम् (sandhyām) - twilight, evening

(noun)

Accusative, feminine, singular of sandhyā

sandhyā - twilight, evening, junction of day and night

Derived from sam + dhā (to put together).

Prefix: sam

Root: dhā (class 3)

Note: Object in the simile.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.

ओजसा (ojasā) - with power, with might, with splendor

(noun)

Instrumental, neuter, singular of ojas

ojas - power, might, strength, splendor, vitality

Root: uj

Note: Specifies the means by which destruction occurs.