वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-20, verse-21

नापहर्तुमहं शक्या तस्य रामस्य धीमतः ।
विधिस्तव वधार्थाय विहितो नात्र संशयः ॥२१॥

21. nāpahartumahaṃ śakyā tasya rāmasya dhīmataḥ ,
vidhistava vadhārthāya vihito nātra saṃśayaḥ.

21. na apahartum aham śakyā tasya rāmasya dhīmataḥ
vidhiḥ tava vadhārthāya vihitaḥ na atra saṃśayaḥ

21. aham tasya dhīmataḥ rāmasya apahartum na śakyā
tava vadhārthāya vidhiḥ vihitaḥ atra saṃśayaḥ na

21. I cannot be abducted from that wise Rama. Indeed, destiny has been ordained for your destruction; there is no doubt about this.

Words meanings summery:

• न (na) - not

• अपहर्तुम् (apahartum) - to abduct, to carry off

• अहम् (aham) - I (Sita) (I)

• शक्या (śakyā) - able to be (abducted) (able, capable, possible)

• तस्य (tasya) - of that (Rama) (of him, of that)

• रामस्य (rāmasya) - of Rama

• धीमतः (dhīmataḥ) - of the intelligent, of the wise

• विधिः (vidhiḥ) - destiny, fate, rule, ordinance

• तव (tava) - your (Ravana's) (your)

• वधार्थाय (vadhārthāya) - for the purpose of killing, for the sake of destruction

• विहितः (vihitaḥ) - ordained, arranged, performed

• न (na) - not

• अत्र (atra) - here, in this matter

• संशयः (saṁśayaḥ) - doubt

Words meanings and morphology

न (na) - not

(indeclinable)

अपहर्तुम् (apahartum) - to abduct, to carry off

(indeclinable)

infinitive

Infinitive form of the verb

Prefix: apa

Root: hṛ (class 1)

अहम् (aham) - I (Sita) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

शक्या (śakyā) - able to be (abducted) (able, capable, possible)

(adjective)

Nominative, feminine, singular of śakya

śakya - possible, capable, able to be done

Gerundive

Potential passive participle (gerundive) from root śak

Root: śak (class 5)

तस्य (tasya) - of that (Rama) (of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama, pleasing, charming

धीमतः (dhīmataḥ) - of the intelligent, of the wise

(adjective)

Genitive, masculine, singular of dhīmat

dhīmat - intelligent, wise, clever

विधिः (vidhiḥ) - destiny, fate, rule, ordinance

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, ordinance, method, fate, destiny

Prefix: vi

Root: dhā (class 3)

तव (tava) - your (Ravana's) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

वधार्थाय (vadhārthāya) - for the purpose of killing, for the sake of destruction

(noun)

Dative, masculine, singular of vadhārtha

vadhārtha - purpose of killing, object of destruction

Compound type : tatpuruṣa (vadha+artha)

• vadha – killing, slaughter, destruction
  noun (masculine)
  Root: vadh (class 1)
• artha – purpose, meaning, object, wealth
  noun (masculine)

विहितः (vihitaḥ) - ordained, arranged, performed

(adjective)

Nominative, masculine, singular of vihita

vihita - arranged, ordained, performed, placed

Past Passive Participle

Past passive participle from root dhā with prefix vi

Prefix: vi

Root: dhā (class 3)

न (na) - not

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Prefix: sam

Root: śī (class 2)