वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-17, verse-28
नयश्च विनयश्चोभौ निग्रहानुग्रहावपि ।
राजवृत्तिरसंकीर्णा न नृपाः कामवृत्तयः ॥२८॥
राजवृत्तिरसंकीर्णा न नृपाः कामवृत्तयः ॥२८॥
28. nayaśca vinayaścobhau nigrahānugrahāvapi ,
rājavṛttirasaṃkīrṇā na nṛpāḥ kāmavṛttayaḥ.
rājavṛttirasaṃkīrṇā na nṛpāḥ kāmavṛttayaḥ.
28.
nayaḥ ca vinayaḥ ca ubhau nigraha anugrahau
api rājavṛttiḥ asaṃkīrṇā na nṛpāḥ kāmavṛttayaḥ
api rājavṛttiḥ asaṃkīrṇā na nṛpāḥ kāmavṛttayaḥ
28.
nayaḥ ca vinayaḥ ca ubhau nigraha anugrahau
api asaṃkīrṇā rājavṛttiḥ nṛpāḥ kāmavṛttayāḥ na
api asaṃkīrṇā rājavṛttiḥ nṛpāḥ kāmavṛttayāḥ na
28.
Both sound policy (naya) and disciplined conduct (vinaya), along with the powers of punishment (nigraha) and favor (anugraha), characterize the unblemished royal behavior (rājavṛtti). Kings should not act impulsively based on their desires.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नयः (nayaḥ) - sound policy or political wisdom (policy, prudence, guidance, conduct)
- च (ca) - and (and, also, moreover)
- विनयः (vinayaḥ) - disciplined conduct or humility (discipline, modesty, good conduct, training)
- च (ca) - and (and, also, moreover)
- उभौ (ubhau) - both (referring to naya and vinaya) (both (masculine/neuter nominative/accusative dual))
- निग्रह (nigraha) - the power to punish (restraint, suppression, punishment, control)
- अनुग्रहौ (anugrahau) - the power to show favor (favor, grace, mercy, help (dual))
- अपि (api) - also (also, even, too)
- राजवृत्तिः (rājavṛttiḥ) - royal behavior (rājavṛtti) or duty (royal conduct, king's duty, regal behavior)
- असंकीर्णा (asaṁkīrṇā) - unblemished (unmixed, pure, distinct, unblemished)
- न (na) - not (not, no)
- नृपाः (nṛpāḥ) - kings (kings, rulers (nominative plural))
- कामवृत्तयः (kāmavṛttayaḥ) - acting impulsively based on desires (having conduct based on desire, acting arbitrarily, whimsical)
Words meanings and morphology
नयः (nayaḥ) - sound policy or political wisdom (policy, prudence, guidance, conduct)
(noun)
Nominative, masculine, singular of naya
naya - policy, guidance, leader, conduct, system
From root nī (to lead) + ac suffix
Root: nī (class 1)
च (ca) - and (and, also, moreover)
(indeclinable)
विनयः (vinayaḥ) - disciplined conduct or humility (discipline, modesty, good conduct, training)
(noun)
Nominative, masculine, singular of vinaya
vinaya - discipline, modesty, training, humility, good conduct
From root nī (to lead) with prefix vi- + ac suffix
Prefix: vi
Root: nī (class 1)
च (ca) - and (and, also, moreover)
(indeclinable)
उभौ (ubhau) - both (referring to naya and vinaya) (both (masculine/neuter nominative/accusative dual))
(pronoun)
Nominative, masculine, dual of ubha
ubha - both
निग्रह (nigraha) - the power to punish (restraint, suppression, punishment, control)
(noun)
Nominative, masculine, singular of nigraha
nigraha - restraint, suppression, punishment, control, subjugation
From root grah (to seize) with prefix ni- + a suffix
Prefix: ni
Root: grah (class 9)
अनुग्रहौ (anugrahau) - the power to show favor (favor, grace, mercy, help (dual))
(noun)
Nominative, masculine, dual of anugraha
anugraha - favor, grace, mercy, help, kindness
From root grah (to seize) with prefix anu- + a suffix
Compound type : dvandva (nigraha+anugraha)
- nigraha – restraint, suppression, punishment, control
noun (masculine)
From root grah (to seize) with prefix ni- + a suffix
Prefix: ni
Root: grah (class 9) - anugraha – favor, grace, mercy, help
noun (masculine)
From root grah (to seize) with prefix anu- + a suffix
Prefix: anu
Root: grah (class 9)
अपि (api) - also (also, even, too)
(indeclinable)
राजवृत्तिः (rājavṛttiḥ) - royal behavior (rājavṛtti) or duty (royal conduct, king's duty, regal behavior)
(noun)
Nominative, feminine, singular of rājavṛtti
rājavṛtti - royal conduct, king's duty, regal behavior
Compound of rājan (king) and vṛtti (conduct)
Compound type : tatpuruṣa (rājan+vṛtti)
- rājan – king, ruler, monarch
noun (masculine) - vṛtti – conduct, course of action, behavior, livelihood
noun (feminine)
From root vṛt (to turn, exist)
Root: vṛt (class 1)
असंकीर्णा (asaṁkīrṇā) - unblemished (unmixed, pure, distinct, unblemished)
(adjective)
Nominative, feminine, singular of asaṃkīrṇa
asaṁkīrṇa - unmixed, pure, distinct, undefiled, unblemished
Past Passive Participle
Formed from `a` (negation) + `saṃkīrṇa`. `saṃkīrṇa` is P.P.P. of root `kīr` (to scatter) with prefix `sam-`.
Compound type : nañ-tatpuruṣa (a+saṃkīrṇa)
- a – not, un-
indeclinable
Negative prefix - saṃkīrṇa – mixed, scattered, confused, defiled
adjective (masculine)
Past Passive Participle
From root kīr (to scatter) with prefix sam-
Prefix: sam
Root: kīr (class 6)
न (na) - not (not, no)
(indeclinable)
नृपाः (nṛpāḥ) - kings (kings, rulers (nominative plural))
(noun)
Nominative, masculine, plural of nṛpa
nṛpa - king, ruler, monarch
Compound of nṛ (man) + pa (protector, from root pā, to protect)
Compound type : tatpuruṣa (nṛ+pa)
- nṛ – man, human being
noun (masculine) - pa – protector, guardian
noun (masculine)
From root pā (to protect) + a suffix
Root: pā (class 2)
कामवृत्तयः (kāmavṛttayaḥ) - acting impulsively based on desires (having conduct based on desire, acting arbitrarily, whimsical)
(adjective)
Nominative, masculine, plural of kāmavṛtti
kāmavṛtti - arbitrary conduct, acting according to desire/whim
Compound of kāma (desire) and vṛtti (conduct)
Compound type : bahuvrīhi (kāma+vṛtti)
- kāma – desire, wish, love, sensual pleasure
noun (masculine)
From root kam (to desire)
Root: kam (class 1) - vṛtti – conduct, course of action, behavior, livelihood
noun (feminine)
From root vṛt (to turn, exist)
Root: vṛt (class 1)
Note: Agrees with `nṛpāḥ`.