वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-17, verse-26
वयं वनचरा राम मृगा मूलफलाशनाः ।
एषा प्रकृतिरस्माकं पुरुषस्त्वं नरेश्वरः ॥२६॥
एषा प्रकृतिरस्माकं पुरुषस्त्वं नरेश्वरः ॥२६॥
26. vayaṃ vanacarā rāma mṛgā mūlaphalāśanāḥ ,
eṣā prakṛtirasmākaṃ puruṣastvaṃ nareśvaraḥ.
eṣā prakṛtirasmākaṃ puruṣastvaṃ nareśvaraḥ.
26.
vayam vanacarā rāma mṛgā mūlaphalāśanāḥ |
eṣā prakṛtiḥ asmākam puruṣaḥ tvam nareśvaraḥ
eṣā prakṛtiḥ asmākam puruṣaḥ tvam nareśvaraḥ
26.
rāma vayam vanacarā mṛgā mūlaphalāśanāḥ eṣā
asmākam prakṛtiḥ tvam nareśvaraḥ puruṣaḥ
asmākam prakṛtiḥ tvam nareśvaraḥ puruṣaḥ
26.
O Rama, we are forest-dwellers, animals (mṛga), whose food is roots and fruits. This is our intrinsic nature (prakṛti), while you are a king, the lord of men (puruṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- वयम् (vayam) - we
- वनचरा (vanacarā) - forest-dwellers
- राम (rāma) - O Rama
- मृगा (mṛgā) - deer, wild animals
- मूलफलाशनाः (mūlaphalāśanāḥ) - eaters of roots and fruits, subsisting on roots and fruits
- एषा (eṣā) - this (feminine)
- प्रकृतिः (prakṛtiḥ) - nature, intrinsic nature, original substance
- अस्माकम् (asmākam) - our, of us
- पुरुषः (puruṣaḥ) - person, man, supreme being
- त्वम् (tvam) - you
- नरेश्वरः (nareśvaraḥ) - lord of men, king
Words meanings and morphology
वयम् (vayam) - we
(pronoun)
Nominative, plural of aham
aham - I
वनचरा (vanacarā) - forest-dwellers
(noun)
Nominative, masculine, plural of vanacara
vanacara - forest-dweller, animal living in the forest
Compound type : tatpurusha (vana+cara)
- vana – forest
noun (neuter) - cara – moving, wandering
adjective
from root car- (to move)
Root: car (class 1)
राम (rāma) - O Rama
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rama (proper noun)
मृगा (mṛgā) - deer, wild animals
(noun)
Nominative, masculine, plural of mṛga
mṛga - deer, wild animal
मूलफलाशनाः (mūlaphalāśanāḥ) - eaters of roots and fruits, subsisting on roots and fruits
(adjective)
Nominative, masculine, plural of mūlaphalāśana
mūlaphalāśana - one who eats roots and fruits
Compound type : bahuvrihi (mūla+phala+āśana)
- mūla – root
noun (neuter) - phala – fruit
noun (neuter) - āśana – eating, food, eater
noun (neuter)
Derived from root aś- (to eat) with prefix ā-
Prefix: ā
Root: aś (class 9)
Note: Agrees with vayam, vanacarā, mṛgā.
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this, that
Note: Refers to prakṛtiḥ.
प्रकृतिः (prakṛtiḥ) - nature, intrinsic nature, original substance
(noun)
Nominative, feminine, singular of prakṛti
prakṛti - nature, original substance, constitution, fundamental disposition (prakṛti)
अस्माकम् (asmākam) - our, of us
(pronoun)
Genitive, plural of aham
aham - I
पुरुषः (puruṣaḥ) - person, man, supreme being
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, man, male, conscious being, spirit (puruṣa)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
नरेश्वरः (nareśvaraḥ) - lord of men, king
(noun)
Nominative, masculine, singular of nareśvara
nareśvara - lord of men, king
Compound type : tatpurusha (nara+īśvara)
- nara – man, person
noun (masculine) - īśvara – lord, master, ruler
noun (masculine)
Root: īś (class 2)