वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-17, verse-17

न मामन्येन संरब्धं प्रमत्तं वेद्धुमर्हसि ।
इति मे बुद्धिरुत्पन्ना बभूवादर्शने तव ॥१७॥

17. na māmanyena saṃrabdhaṃ pramattaṃ veddhumarhasi ,
iti me buddhirutpannā babhūvādarśane tava.

17. na mām anyena saṃrabdham pramattam veddhum arhasi
iti me buddhiḥ utpannā babhūva adarśane tava

17. tava adarśane,
anyena saṃrabdham pramattam mām na veddhum arhasi iti me buddhiḥ utpannā babhūva

17. You should not strike me, who is provoked by another and unaware. This was the thought that arose in my mind when you were not visible.

Words meanings summery:

• न (na) - not, no

• माम् (mām) - me

• अन्येन (anyena) - by another, by someone else

• संरब्धम् (saṁrabdham) - provoked by Sugriva (in the context of the Ramayana story) (enraged, provoked, agitated)

• प्रमत्तम् (pramattam) - unaware of Rama's presence (careless, heedless, unaware, intoxicated)

• वेद्धुम् (veddhum) - to shoot with an arrow (to pierce, to strike, to hit)

• अर्हसि (arhasi) - you ought, you are able, you deserve

• इति (iti) - Introduces a direct or indirect quote or statement. (thus, so, in this way)

• मे (me) - my, to me

• बुद्धिः (buddhiḥ) - intellect, understanding, thought, mind

• उत्पन्ना (utpannā) - arisen, produced, generated

• बभूव (babhūva) - became, was

• अदर्शने (adarśane) - when you (Rama) were not visible (in the absence, in the non-seeing, when not seen)

• तव (tava) - your

Words meanings and morphology

न (na) - not, no

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

अन्येन (anyena) - by another, by someone else

(pronoun)

Instrumental, masculine, singular of anya

anya - other, another, different

संरब्धम् (saṁrabdham) - provoked by Sugriva (in the context of the Ramayana story) (enraged, provoked, agitated)

(adjective)

Accusative, masculine, singular of saṃrabdha

saṁrabdha - enraged, provoked, agitated, commenced

Past Passive Participle

Derived from the root 'rabh' (to seize, to begin) with prefix 'sam-'.

Prefix: sam

Root: rabh (class 1)

Note: Modifies 'mām'.

प्रमत्तम् (pramattam) - unaware of Rama's presence (careless, heedless, unaware, intoxicated)

(adjective)

Accusative, masculine, singular of pramatta

pramatta - careless, heedless, inattentive, intoxicated

Past Passive Participle

Derived from the root 'mad' (to be intoxicated, to be excited) with prefix 'pra-'.

Prefix: pra

Root: mad (class 4)

Note: Modifies 'mām'.

वेद्धुम् (veddhum) - to shoot with an arrow (to pierce, to strike, to hit)

(indeclinable)

infinitive

Infinitive form of the root 'vyadh'.

Root: vyadh (class 4)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (lat) of arh

Present indicative, 2nd person singular.

Root: arh (class 1)

इति (iti) - Introduces a direct or indirect quote or statement. (thus, so, in this way)

(indeclinable)

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Can also be dative. Here functions as possessive 'my'.

बुद्धिः (buddhiḥ) - intellect, understanding, thought, mind

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, thought

Derived from the root 'budh' (to know, perceive).

Root: budh (class 1)

उत्पन्ना (utpannā) - arisen, produced, generated

(adjective)

Nominative, feminine, singular of utpanna

utpanna - arisen, produced, generated, born

Past Passive Participle

Derived from the root 'pad' (to go, to fall) with prefix 'ud-'.

Prefix: ud

Root: pad (class 4)

Note: Modifies 'buddhiḥ'.

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect tense, 3rd person singular.

Root: bhū (class 1)

अदर्शने (adarśane) - when you (Rama) were not visible (in the absence, in the non-seeing, when not seen)

(noun)

Locative, neuter, singular of adarśana

adarśana - not seeing, absence, disappearance, invisibility

Compound of 'a-' (negation) and 'darśana' (seeing, sight).

Compound type : nañ-tatpuruṣa (a+darśana)

• a – not, non-
  indeclinable
  Negative prefix.
• darśana – seeing, sight, appearance, view
  noun (neuter)
  verbal noun
  Derived from root 'dṛś' (to see) with suffix '-ana'.
  Root: dṛś (class 1)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Modifies 'adarśane'.

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